إذا تحب ويكي إسلام فيمكنك التبرع هنا الرجاء ان تدعم المسلمين السابقين في أمريكا الشمالية فهي المنظمة التي تستضيف وتدير هذا الموقع تبرع اليوم

الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء: العنصرية»

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{{Quote|Ibn Khaldun, Muqaddimah|"beyond [known peoples of black West Africa] to the south there is no civilization in the proper sense. There are only humans who are closer to dumb animals than to rational beings. They live in thickets and caves, and eat herbs and unprepared grain. They frequently eat each other. They cannot be considered human beings."<ref name="Islamic Racism"></ref>}}
{{Quote|Ibn Khaldun, Muqaddimah|"beyond [known peoples of black West Africa] to the south there is no civilization in the proper sense. There are only humans who are closer to dumb animals than to rational beings. They live in thickets and caves, and eat herbs and unprepared grain. They frequently eat each other. They cannot be considered human beings."<ref name="Islamic Racism"></ref>}}


Ibn Sina or ''Avicenna'' (980-1037), was, among other things, a Hafiz, Islamic psychologist, Islamic scholar, and Islamic theologian - many said.


{{Quote|Quoted in “Blasphemy Before God: The Darkness of Racism In Muslim Culture” by Adam Misbah aI-Haqq|[Blacks are] people who are by their very nature slaves.<ref name="Islamic Racism2"></ref>}}
{{Quote|Quoted in “Blasphemy Before God: The Darkness of Racism In Muslim Culture” by Adam Misbah aI-Haqq|[Blacks are] people who are by their very nature slaves.<ref name="Islamic Racism2"></ref>}}


Ibn Qutaybah (828-889), was a renowned Islamic scholar from Kufa, Iraq
كان ابن قتيبة عالم مشهور من كوفة في العراق


{{Quote|{{citation|title=Race and Slavery in the Middle East: A Historical Enquiry|author=Bernard Lewis|ISBN=978-0-19-506283-0|publisher=Oxford University Press|year=1990|pages=43-50|chapter=Ventures in Ethnology}}|They [the Zanj, that is, blacks] are ugly and misshapen, because they live in a hot country. The heat ‎overcrooks them in the womb, and curls their hair.‎}}
{{Quote|{{citation|title=Race and Slavery in the Middle East: A Historical Enquiry|author=Bernard Lewis|ISBN=978-0-19-506283-0|publisher=Oxford University Press|year=1990|pages=43-50|chapter=Ventures in Ethnology}}|They [the Zanj, that is, blacks] are ugly and misshapen, because they live in a hot country. The heat ‎overcrooks them in the womb, and curls their hair.‎}}


Nasīr al-Dīn al-Tūsī (1201-1274), was a Shia Muslim Scholar and Grand Ayatollah
Nasīr al-Dīn al-Tūsī (1201-1274), was a Shia Muslim Scholar and Grand Ayatollah
كان محمد ابن محمد ابن حسن طوسی عالما شيعيا وآية الله


{{Quote|Nasir al-Din al-Tusi, Tasawwurat (Rawdat al-taslim):|"If (all types of men) are taken, from the first, and one placed after another, like the Negro from Zanzibar, in the Southern-most countries, the Negro does not differ from an animal in anything except the fact that his hands have been lifted from the earth -in no other peculiarity or property - except for what God wished. Many have seen that the ape is more capable of being trained than the Negro, and more intelligent."<ref name="Islamic Racism">[http://www.colorq.org/Articles/article.aspx?d=2002&x=arabviews West Asian views on black Africans during the medieval era]</ref>}}
{{Quote|Nasir al-Din al-Tusi, Tasawwurat (Rawdat al-taslim):|"If (all types of men) are taken, from the first, and one placed after another, like the Negro from Zanzibar, in the Southern-most countries, the Negro does not differ from an animal in anything except the fact that his hands have been lifted from the earth -in no other peculiarity or property - except for what God wished. Many have seen that the ape is more capable of being trained than the Negro, and more intelligent."<ref name="Islamic Racism">[http://www.colorq.org/Articles/article.aspx?d=2002&x=arabviews West Asian views on black Africans during the medieval era]</ref>}}
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{{Quote||[The Zanj (African) differ from animals only in that] their two hands are lifted above the ground,... Many have observed that the ape is more teachable and more intelligent than the Zanj.<ref name="Islamic Racism2">[http://www.nathanielturner.com/racismarabandeuropeancompare.htm Comparative Digests Racism Arab and European Compared] - Nathaniel Turner</ref>}}
{{Quote||[The Zanj (African) differ from animals only in that] their two hands are lifted above the ground,... Many have observed that the ape is more teachable and more intelligent than the Zanj.<ref name="Islamic Racism2">[http://www.nathanielturner.com/racismarabandeuropeancompare.htm Comparative Digests Racism Arab and European Compared] - Nathaniel Turner</ref>}}


Al-Muqaddasi (945/946-1000) was a medieval Muslim geographer
كان المقدسي جغرافيا مسلما في العصور الوصطى.


{{Quote|Al-Muqaddasi (fl. 966), Kitab al-Bad' wah-tarikh, vol.4|"Of the neighbors of the Bujja, Maqdisi had heard that "there is no marriage among them; the child does not know his father, and they eat people -- but God knows best. As for the Zanj, they are people of black color, flat noses, kinky hair, and little understanding or intelligence."<ref name="Islamic Racism"></ref>}}
{{Quote|Al-Muqaddasi (fl. 966), Kitab al-Bad' wah-tarikh, vol.4|"Of the neighbors of the Bujja, Maqdisi had heard that "there is no marriage among them; the child does not know his father, and they eat people -- but God knows best. As for the Zanj, they are people of black color, flat noses, kinky hair, and little understanding or intelligence."<ref name="Islamic Racism"></ref>}}
سطر ٣٢٤: سطر ٣٢٤:
{{Quote|Al-Masudi, Muruj al-dhahab|"Galen says that merriment dominates the black man because of his defective brain, whence also the weakness of his intelligence."<ref name="Islamic Racism"></ref>}}{{Quote|{{citation|title=Race and Slavery in the Middle East: A Historical Enquiry|author=Bernard Lewis|ISBN=978-0-19-506283-0|publisher=Oxford University Press|year=1990|pages=85-92|chapter=Equality and Marriage}}|‎“[quoting another source in agreement:] Do not intermarry with the sons of Ham [blacks] ‎for they are the distorted among God’s creatures . . .”‎}}{{Quote|{{citation|author=Alexandre Popovic|title=The Revolt of African Slaves in Iraq in the 3rd/9th Century|location=Princeton, NJ|publisher=Markus Wiener|year=1999|page=16}}|[The Zanj have:] black complexion, kinky hair, flat nose[s], thick lips, slender hands and ‎feet, fetid odor, limited intelligence, extreme exuberance, [and] cannibalistic customs.}}
{{Quote|Al-Masudi, Muruj al-dhahab|"Galen says that merriment dominates the black man because of his defective brain, whence also the weakness of his intelligence."<ref name="Islamic Racism"></ref>}}{{Quote|{{citation|title=Race and Slavery in the Middle East: A Historical Enquiry|author=Bernard Lewis|ISBN=978-0-19-506283-0|publisher=Oxford University Press|year=1990|pages=85-92|chapter=Equality and Marriage}}|‎“[quoting another source in agreement:] Do not intermarry with the sons of Ham [blacks] ‎for they are the distorted among God’s creatures . . .”‎}}{{Quote|{{citation|author=Alexandre Popovic|title=The Revolt of African Slaves in Iraq in the 3rd/9th Century|location=Princeton, NJ|publisher=Markus Wiener|year=1999|page=16}}|[The Zanj have:] black complexion, kinky hair, flat nose[s], thick lips, slender hands and ‎feet, fetid odor, limited intelligence, extreme exuberance, [and] cannibalistic customs.}}


Ibn al-Faqih (9th century) was a Muslim historian and geographer
كان ابن الفقيه مؤرخا وجغرافيا مسلما في العصور الوصطى.


{{Quote|Ibn al-Faqih al-Hamadani, Mukhtasar Kitab al-Buldan, 903 AD|"A man of discernment said: The people of Iraq ... do not come out with something between blonde, buff and blanched coloring, such as the infants dropped from the wombs of the women of the Slavs and others of similar light complexion; nor are they overdone in the womb until they are burned, so that the child comes out something between black, murky, malodorous, stinking, and crinkly-haired, with uneven limbs, deficient minds, and depraved passions, such as the Zanj, the Somali, and other blacks who resemble them. The Iraqis are neither half-baked dough nor burned crust but between the two."<ref name="Islamic Racism"></ref>}}
{{Quote|Ibn al-Faqih al-Hamadani, Mukhtasar Kitab al-Buldan, 903 AD|"A man of discernment said: The people of Iraq ... do not come out with something between blonde, buff and blanched coloring, such as the infants dropped from the wombs of the women of the Slavs and others of similar light complexion; nor are they overdone in the womb until they are burned, so that the child comes out something between black, murky, malodorous, stinking, and crinkly-haired, with uneven limbs, deficient minds, and depraved passions, such as the Zanj, the Somali, and other blacks who resemble them. The Iraqis are neither half-baked dough nor burned crust but between the two."<ref name="Islamic Racism"></ref>}}


Abu Rayhan al-Biruni (973-1048), was an Islamic scholar and polymath
كان أبو ريحان البروني عالما مسلما ومتعدد الثقافات مسلما


{{Quote|Abu Rayhan al-Biruni, India, 1030 AD|"The Zanj are so uncivilized that they have no notion of a natural death. If a man dies a natural death, they think he was poisoned. Every death is suspicious with them, if a man has not been killed by a weapon."<ref name="Islamic Racism"></ref>}}
{{Quote|Abu Rayhan al-Biruni, India, 1030 AD|"The Zanj are so uncivilized that they have no notion of a natural death. If a man dies a natural death, they think he was poisoned. Every death is suspicious with them, if a man has not been killed by a weapon."<ref name="Islamic Racism"></ref>}}


Hudud al-`Alam is a book dedicated to Abu l-Ḥārith Muḥammad b. Aḥmad, a ruler of the local Farighunid dynasty.
Hudud al-`Alam is a book dedicated to Abu l-Ḥārith Muḥammad b. Aḥmad, a ruler of the local Farighunid dynasty.
كان حدود العلم مكتوب لآبو الحريث محمد بن أحمد, قائد في المملكة آل فريغون.


{{Quote|Hudud al-`Alam, 982 AD|"Their [Zanj] nature is that of wild animals. They are extremely black." "Among themselves [the Sudan] there are people who steal each other's children and sell them to the merchants when the latter arrive."<ref name="Islamic Racism"></ref>}}
{{Quote|Hudud al-`Alam, 982 AD|"Their [Zanj] nature is that of wild animals. They are extremely black." "Among themselves [the Sudan] there are people who steal each other's children and sell them to the merchants when the latter arrive."<ref name="Islamic Racism"></ref>}}
سطر ٣٤٠: سطر ٣٤١:
{{Quote|Hudud al-`Alam, 982 AD|"As regards southern countries, all their inhabitants are black on account of the heat of their climate... Most of them go naked... In all their lands and provinces, gold is found.... They are people distant from the standards of humanity."<ref name="Islamic Racism"></ref>}}
{{Quote|Hudud al-`Alam, 982 AD|"As regards southern countries, all their inhabitants are black on account of the heat of their climate... Most of them go naked... In all their lands and provinces, gold is found.... They are people distant from the standards of humanity."<ref name="Islamic Racism"></ref>}}


Al Jahiz (781–869), was a famous Muslim scholar
كان الجاحظ (781–869) عالما مسلما مشهورا


{{Quote|Jahiz, Kitab al-Hayawan, vol. 2|"Like the crow among mankind are the Zanj [African Blacks] for they are the worst of men and the most vicious of creatures in character and temperament."<ref name="Islamic Racism"></ref>}}
{{Quote|Jahiz, Kitab al-Hayawan, vol. 2|"Like the crow among mankind are the Zanj [African Blacks] for they are the worst of men and the most vicious of creatures in character and temperament."<ref name="Islamic Racism"></ref>}}
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{{Quote|Jahiz, Al-Bayan wa`l-tabyin, vol. 3|"They [the Shu`ubiyya] maintain that eloquence is prized by all people at all times - even the Zanj, despite their dimness, their boundless stupidity, their obtuseness, their crude perceptions and their evil dispositions, make long speeches."<ref name="Islamic Racism"></ref>}}
{{Quote|Jahiz, Al-Bayan wa`l-tabyin, vol. 3|"They [the Shu`ubiyya] maintain that eloquence is prized by all people at all times - even the Zanj, despite their dimness, their boundless stupidity, their obtuseness, their crude perceptions and their evil dispositions, make long speeches."<ref name="Islamic Racism"></ref>}}


Ibn Abi Zayd (922–996), was a Maliki scholar from Al-Qayrawan in Tunisia.
كان ابن أبي زيد القيرواني عالما مالكا مشهورا من القيروان في تونس


{{Quote||It is disliked to trade in the land of the enemy or the land of the blacks. The Prophet, peace be upon him, said, "Travel is a portion of punishment."<ref>[http://bewley.virtualave.net/RisSpeech.html The Risala of 'Abdullah ibn Abi Zayd al-Qayrawani/ 43.16 Trading abroad] - A Treatise on Maliki Fiqh (Including commentary from ath-Thamr ad-Dani by al-Azhari)(310/922 - 386/996)</ref>}}
{{Quote||It is disliked to trade in the land of the enemy or the land of the blacks. The Prophet, peace be upon him, said, "Travel is a portion of punishment."<ref>[http://bewley.virtualave.net/RisSpeech.html The Risala of 'Abdullah ibn Abi Zayd al-Qayrawani/ 43.16 Trading abroad] - A Treatise on Maliki Fiqh (Including commentary from ath-Thamr ad-Dani by al-Azhari)(310/922 - 386/996)</ref>}}
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