الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء:تكاثر»

The classical Islamic sources concern themselves with the subject of human reproduction. Topically these references serve as illustrations of [[Allah]]'s might power, that he can bring forth life from seemingly unliving elements. Socially reproduction is understood as a duty incumbent upon the good believer/Muslim and reproduction is seen as a gift from Allah, and in keeping with the bible (Genesis 1:28) a duty for all of mankind. Analytically these references evince a knowledge of [[Embryology in Islamic Scripture|Embryology]] that is clearly gleaned from contemporaneously [[Sources of Islamic Theories of Reproduction|available Greek sources]]: the role of sperm in reproduction is understood, the but existence of the ovum is not understood and the whole process, its location and various stages are clearly not understood and only guessed at. Despite modern claims of the miraculous nature of [[Embryology in the Quran|the Qur'an's understanding of the science of embryology]], nothing in either the Qur'an or the hadith hints at an understanding of the science of embryology which was at all more advanced than the pre-scientific, flawed understanding of local cultures.  

{{Quote|{{Quran|2|223}}|Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.}}

{{Quote|{{Quran-range|96|1|2}}|Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created- Created man, out of a (mere) clot of congealed blood:}}

{{Quote|{{Bukhari|4|54|430}}|Narrated 'Abdullah bin Mus'ud:  

{{Quote|{{Muslim|33|6397}}|Anas b. Malik reported directly from Allah's Messenger (may peace be upon him) that he said: Allah, the Exlated and Glorious, has appointed an angel as the caretaker of the womb, and he would say: My Lord, it is now a drop of semen; my Lord, It is now a clot of blood; my Lord, it has now become a lump of flesh, '''and when Allah decides to give it a final shape, the angel says: My Lord, would it be male or female''' or would he be an evil or a good person? What about his livelihood and his age? And it is all written as he is in the womb of his mother.}}

{{Quote|{{Bukhari|8|76|562}}|Narrated Anas bin Malik: The Prophet said, "Allah will say to the person who will have the minimum punishment in the Fire on the Day of Resurrection, 'If you had things equal to whatever is on the earth, would you ransom yourself (from the punishment) with it?' He will reply, Yes. Allah will say, 'I asked you a much easier thing than this '''while you were in the backbone of Adam''', that is, not to worship others besides Me, but you refused and insisted to worship others besides Me."'}}

{{Quote|{{Muslim|3|615}}|This tradition has been narrated by Mu'awyia b. Salim with the same chain of transmitters except for the words: I was sitting beside the Messenger of Allah" and some other minor alterations.}}

{{Quote|[[Compendium of Muslim Texts|Sahih Bukhari]] [{{Compendium-of-muslim-texts-base-url}}/hadith/bukhari/052-sbt.php#004.052.074i 4:52:74i]|Narrated Abu Huraira: Allah's Apostle said, "Once Solomon, son of David said, '(By Allah) Tonight I will have sexual intercourse with one hundred (or ninety-nine) women each of whom will give birth to a knight who will fight in Allah's Cause.' On that a (i.e. if Allah wills) but he did not say, Allah willing.' Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad's life is, '''if he had said, "Allah willing', (he would have begotten sons) all of whom would have been knights striving in Allah's Cause'''."}}

{{Quote|{{Bukhari|8|82|830}}|Narrated Abu Huraira: "'''A bedouin came to Allah's Apostle and said, "My wife has delivered a black child."''' The Prophet said to him, "Have you camels?" He replied, "Yes." The Prophet said, "What color are they?" He replied, "They are red." The Prophet further asked, "Are any of them gray in color?" He replied, "Yes." The Prophet asked him, "Whence did that grayness come?" He said, "I think it descended from the camel's ancestors." Then the Prophet said (to him), "Therefore, '''this child of yours has most probably inherited the color from his ancestors'''."}}

{{Quote|1=[{{Reference archive|1=http://www.islam-universe.com/tafsir_ibn_kathir/86.57841.html|2=2011-11-15}} How Man is created is a Proof of Allah's Ability to Return Him to Him]<BR>Tafsir Ibn Kathir|2=(He is created from a water gushing forth.) meaning, the sexual fluid that comes out bursting forth from the man and the woman. Thus, the child is produced from both of them by the permission of Allah. Due to this Allah says,

''(Verily, He is Able to bring him back (to life)!)'' This means that He is able to return this man that is created from fluid gushed forth. In other words, He is able to repeat his creation and resurrect him to the final abode. This is clearly possible, because whoever is able to begin the creation then he surely is able to repeat it. Indeed Allah has mentioned this proof in more than one place in the Qur'an.}}

{{Quote|1=[http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=86&tAyahNo=6&tDisplay=yes&UserProfile=0&LanguageId=2 Surah 86 Ayah 5-6]<BR>Tafsir al-Jalalayn, trans. Feras Hamza, Royal Aal al-Bayt Institute for Islamic Thought|2=So let man consider, by way of reflection, from what he was created, from what thing: the response is: He was created from a gushing fluid, gushing forth from the '''man and the woman''' into the womb,}}