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{{Quote|{{القرآن|5|60}}|قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِ ۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ ٱلْقِرَدَةَ وَٱلْخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَ ۚ أُو۟لَٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ}} | {{Quote|{{القرآن|5|60}}|قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِ ۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ ٱلْقِرَدَةَ وَٱلْخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَ ۚ أُو۟لَٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ}} | ||
{{Quote|{{الآيات | {{Quote|{{الآيات القرآنية2|87|91}}|وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِ ۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ ۗ أَفَكُلَّمَا جَآءَكُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ | ||
وَقَالُوا۟ قُلُوبُنَا غُلْفٌۢ ۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَّا يُؤْمِنُونَ | وَقَالُوا۟ قُلُوبُنَا غُلْفٌۢ ۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَّا يُؤْمِنُونَ | ||
وَلَمَّا جَآءَهُمْ كِتَٰبٌ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُوا۟ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُوا۟ فَلَمَّا جَآءَهُم مَّا عَرَفُوا۟ كَفَرُوا۟ بِهِۦ ۚ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَٰفِرِينَ | وَلَمَّا جَآءَهُمْ كِتَٰبٌ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُوا۟ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُوا۟ فَلَمَّا جَآءَهُم مَّا عَرَفُوا۟ كَفَرُوا۟ بِهِۦ ۚ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَٰفِرِينَ | ||
بِئْسَمَا ٱشْتَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُوا۟ بِمَآ أَنزَلَ ٱللَّهُ بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٍ ۚ وَلِلْكَٰفِرِينَ عَذَابٌ مُّهِينٌ | بِئْسَمَا ٱشْتَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُوا۟ بِمَآ أَنزَلَ ٱللَّهُ بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٍ ۚ وَلِلْكَٰفِرِينَ عَذَابٌ مُّهِينٌ | ||
وَإِذَا قِيلَ لَهُمْ ءَامِنُوا۟ بِمَآ أَنزَلَ ٱللَّهُ قَالُوا۟ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَآءَهُۥ وَهُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا مَعَهُمْ ۗ قُلْ فَلِمَ تَقْتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبْلُ إِن كُنتُم}} مُّؤْمِنِينَ | وَإِذَا قِيلَ لَهُمْ ءَامِنُوا۟ بِمَآ أَنزَلَ ٱللَّهُ قَالُوا۟ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَآءَهُۥ وَهُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا مَعَهُمْ ۗ قُلْ فَلِمَ تَقْتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبْلُ إِن كُنتُم}} مُّؤْمِنِينَ | ||
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. يَعْنِي الْيَمَنَ .}} | . يَعْنِي الْيَمَنَ .}} | ||
====تفوق العرب, القريش, وبني هاشم ==== | ====تفوق العرب, القريش, وبني هاشم==== | ||
{{Quote|{{مسلم|30|5653}}|حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ، جَمِيعًا عَنِ الْوَلِيدِ، - قَالَ ابْنُ مِهْرَانَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، - حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ أَبِي عَمَّارٍ، شَدَّادٍ أَنَّهُ سَمِعَ وَاثِلَةَ بْنَ الأَسْقَعِ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ | {{Quote|{{مسلم|30|5653}}|حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ، جَمِيعًا عَنِ الْوَلِيدِ، - قَالَ ابْنُ مِهْرَانَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، - حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ أَبِي عَمَّارٍ، شَدَّادٍ أَنَّهُ سَمِعَ وَاثِلَةَ بْنَ الأَسْقَعِ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ | ||
| سطر ١٦٤: | سطر ١٦٥: | ||
==العنصر والقبيلة في الشريعة الإسلامية== | ==العنصر والقبيلة في الشريعة الإسلامية== | ||
=== الكفاءة في الزواج=== | ===الكفاءة في الزواج=== | ||
====آراء الأصحاب==== | ====آراء الأصحاب==== | ||
| سطر ٣٤٣: | سطر ٣٤٤: | ||
{{Quote|{{citation|title=Nukhbat al-Dahr fi Ajaib al-Barr wal-Bahr|location=Leipzig|publisher=Harassowitz|editor=A. Mehren|pages=15-17|year=1923}}; translated in {{citation|author=John Hunwick|title=West Africa, Islam, and the Arab World|publisher=Markus Wiener|location=Princeton, NJ|year=2006|page=81}}|The equatorial region is inhabited by communities of blacks who are to be numbered among the savages and beasts. Their complexions and hair are burnt and they are physically and morally deviant. Their brains almost boil from the sun's excessive heat.. . . The human being who dwells there is a crude fellow, with a very black complexion, and burnt hair, unruly, with stinking sweat, and an abnormal constitution, most closely resembling in his moral qualities a savage, or animals.}} | {{Quote|{{citation|title=Nukhbat al-Dahr fi Ajaib al-Barr wal-Bahr|location=Leipzig|publisher=Harassowitz|editor=A. Mehren|pages=15-17|year=1923}}; translated in {{citation|author=John Hunwick|title=West Africa, Islam, and the Arab World|publisher=Markus Wiener|location=Princeton, NJ|year=2006|page=81}}|The equatorial region is inhabited by communities of blacks who are to be numbered among the savages and beasts. Their complexions and hair are burnt and they are physically and morally deviant. Their brains almost boil from the sun's excessive heat.. . . The human being who dwells there is a crude fellow, with a very black complexion, and burnt hair, unruly, with stinking sweat, and an abnormal constitution, most closely resembling in his moral qualities a savage, or animals.}} | ||
Ibn Battuta (1304-1369) Muslim scholar and traveler who wrote about his journeys across the world. | Ibn Battuta (1304-1369) Muslim scholar and traveler who wrote about his journeys across the world. | ||
{{Quote|Ibn Battuta in {{citation|title=Corpus of Early Arabic Sources for West African History|publisher=Cambridge University Press|year=1981|editor1=J.F.P. Hopkins|editor2=Nehemia Levtzion|page=298}}|[Writing about West Africans:] When I saw it [their reception gift] I laughed, and was long astonished at their feeble intellect and their respect for mean things.}}Al-Idrisi (1100-1165), Muslim geographer, writer, scientist, cartographer from Almoravid Spain. | {{Quote|Ibn Battuta in {{citation|title=Corpus of Early Arabic Sources for West African History|publisher=Cambridge University Press|year=1981|editor1=J.F.P. Hopkins|editor2=Nehemia Levtzion|page=298}}|[Writing about West Africans:] When I saw it [their reception gift] I laughed, and was long astonished at their feeble intellect and their respect for mean things.}} | ||
Al-Idrisi (1100-1165), Muslim geographer, writer, scientist, cartographer from Almoravid Spain. | |||
{{Quote|{{citation|title=Race and Slavery in the Middle East: A Historical Enquiry|author=Bernard Lewis|ISBN=978-0-19-506283-0|publisher=Oxford University Press|year=1990|pages=50-54|chapter=The Discovery of Africa}}|[The Zanj, that is, blacks] are in great fear and awe of the Arabs, so much so that when they see an Arab trader or traveler they bow down and treat him with great respect [such that the Arab can] lure them with dates, and lead them from place to place, until they seize them, take them out of the country, and transport them to their own countries . . . [They] lack of knowledge and [have] defective minds . . .}} | {{Quote|{{citation|title=Race and Slavery in the Middle East: A Historical Enquiry|author=Bernard Lewis|ISBN=978-0-19-506283-0|publisher=Oxford University Press|year=1990|pages=50-54|chapter=The Discovery of Africa}}|[The Zanj, that is, blacks] are in great fear and awe of the Arabs, so much so that when they see an Arab trader or traveler they bow down and treat him with great respect [such that the Arab can] lure them with dates, and lead them from place to place, until they seize them, take them out of the country, and transport them to their own countries . . . [They] lack of knowledge and [have] defective minds . . .}} | ||
Said al-Andalusi (1029-1070) was an Arab qadhi (Islamic judge) living in al-Andalus, Spain who wrote on the history of science and philosophy. | Said al-Andalusi (1029-1070) was an Arab qadhi (Islamic judge) living in al-Andalus, Spain who wrote on the history of science and philosophy. | ||