الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء: البول»

[مراجعة منقحة][مراجعة منقحة]
 
(٨ مراجعات متوسطة بواسطة نفس المستخدم غير معروضة)
سطر ٥: سطر ٥:
===بول محمد===
===بول محمد===


هذه الاحاديث الصحيح تناقش شرب بول النبي<ref>Shaykh Munawwar Ateeq Rizvi, "[{{Reference archive|1=http://scholarspen.blogspot.com/2005/05/prophets-urine_10.html|2=2013-03-31}} The Prophet's Urine]", Scholars' Pen, May 10, 2005</ref><ref>A backup copy of the original article with improved formatting can be viewed [[Qur'an, Hadith and Scholars:Urine/The Prophets Urine|here]], and the original (or similar) article can also be accessed via several other Islamic websites, e.g. [{{Reference archive|1=http://asunnifaqir.blogspot.com/2006/04/shaykh-muhammad-al-yaqoubi-and-purity.html|2=2011-11-17}} here], [{{Reference archive|1=http://qadriaquida.webs.com/holyurineofprophet.htm|2=2013-03-31}} here] and [{{Reference archive|1=http://web.archive.org/web/20100619191951/http://www.sacredknowledge.co.uk/articles/the-prophet-s-urine.html|2=2013-03-31}} here].</ref>   
هذه الاحاديث الصحيحة تصف شرب بول النبي من قبل المؤمنين وفوائده المعجزة<ref>Shaykh Munawwar Ateeq Rizvi, "[{{Reference archive|1=http://scholarspen.blogspot.com/2005/05/prophets-urine_10.html|2=2013-03-31}} The Prophet's Urine]", Scholars' Pen, May 10, 2005</ref><ref>A backup copy of the original article with improved formatting can be viewed [[Qur'an, Hadith and Scholars:Urine/The Prophets Urine|here]], and the original (or similar) article can also be accessed via several other Islamic websites, e.g. [{{Reference archive|1=http://asunnifaqir.blogspot.com/2006/04/shaykh-muhammad-al-yaqoubi-and-purity.html|2=2011-11-17}} here], [{{Reference archive|1=http://qadriaquida.webs.com/holyurineofprophet.htm|2=2013-03-31}} here] and [{{Reference archive|1=http://web.archive.org/web/20100619191951/http://www.sacredknowledge.co.uk/articles/the-prophet-s-urine.html|2=2013-03-31}} here].</ref>   


{{Quote||Imam Jalal al-Din Suyuti reports from Tabarani and Bayhaqi who narrate from Hukaymah bint Umaymah (May Allah be pleased with her) with an authentic chain of transmission, she said, 'the Prophet (May Allah shower peace and blessings on Him) had a wooden bowl in which He used to urinate and was placed under His bed. One night, He searched for it but did not find it and asked for it saying, ‘where is the bowl?’ The members of the house replied ‘Umm Salamah’s slave girl Barrah drank from it’ who came from Habashah with her. The Prophet replied, ‘surely she has protected herself from the fire with a great wall’’'.<ref name="Imam Suyuti"></ref>}}
{{Quote||Imam Jalal al-Din Suyuti reports from Tabarani and Bayhaqi who narrate from Hukaymah bint Umaymah (May Allah be pleased with her) with an authentic chain of transmission, she said, 'the Prophet (May Allah shower peace and blessings on Him) had a wooden bowl in which He used to urinate and was placed under His bed. One night, He searched for it but did not find it and asked for it saying, ‘where is the bowl?’ The members of the house replied ‘Umm Salamah’s slave girl Barrah drank from it’ who came from Habashah with her. The Prophet replied, ‘surely she has protected herself from the fire with a great wall’’'.<ref name="Imam Suyuti"></ref>}}
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{{Quote||Imam Jalal al-Din Suyuti reports from Abu Ya’la, Hakim, Dar Qutni, Tabarani and Abu Nu’aym from Umm Ayman May Allah be pleased with her, who said, ‘the Prophet got up one night and urinated in a bowl. During that night, I rose in the state of thirst so I drank whatever was in the bowl. In the morning I told Him what I had done to which He smiled and said, ‘surely you will never have pain in your stomach’’. Abu Ya’ala’s wordings are as follows, ‘you will never feel stomach pain as of today’.<ref name="Imam Suyuti">Al-Khasa’is al-Kubra 2:252, Matba’ah Da’irat al-Ma’arif, Hayder Abad</ref>}}
{{Quote||Imam Jalal al-Din Suyuti reports from Abu Ya’la, Hakim, Dar Qutni, Tabarani and Abu Nu’aym from Umm Ayman May Allah be pleased with her, who said, ‘the Prophet got up one night and urinated in a bowl. During that night, I rose in the state of thirst so I drank whatever was in the bowl. In the morning I told Him what I had done to which He smiled and said, ‘surely you will never have pain in your stomach’’. Abu Ya’ala’s wordings are as follows, ‘you will never feel stomach pain as of today’.<ref name="Imam Suyuti">Al-Khasa’is al-Kubra 2:252, Matba’ah Da’irat al-Ma’arif, Hayder Abad</ref>}}


{{Quote||Tabarani said: Abdullah bin Ahmad bin Hanbal informed us, who was informed by Yahya ibn Ma’een, who was informed by Hajjaj Bin Muhammad who narrates from Ibn Jurayj who narrates from Hukaymah bint Umaymah, who reports from her mother Umaymah who said, ‘the Prophet SAW used to have a wooden bowl in which he used to urinate and place under His bed. One night, He searched for it but did not find it and asked for it saying, where is the bowl? The members of the house replied ‘Umm Salamah’s slave girl Barrah drank it’ who came from Habashah with her. The Prophet replied, ‘surely she has protected herself from the fire with a great wall’.<ref name="Imam Tabarani"></ref>}}
{{Quote|https://shamela.ws/book/6590|Tabarani said: Abdullah bin Ahmad bin Hanbal informed us, who was informed by Yahya ibn Ma’een, who was informed by Hajjaj Bin Muhammad who narrates from Ibn Jurayj who narrates from Hukaymah bint Umaymah, who reports from her mother Umaymah who said, ‘the Prophet SAW used to have a wooden bowl in which he used to urinate and place under His bed. One night, He searched for it but did not find it and asked for it saying, where is the bowl? The members of the house replied ‘Umm Salamah’s slave girl Barrah drank it’ who came from Habashah with her. The Prophet replied, ‘surely she has protected herself from the fire with a great wall’.<ref name="Imam Tabarani"></ref>}}


{{Quote||Tabarani said: Hussain bin Is’haq al-Tustari informed us, who was informed by Uthman bin Abi Shaybah, who was informed by Shababah bin Sawwar, who was informed by Abu Malik al-Nakha’i who narrated from Aswad bin Qays, who narrated from Nubayh al-Anazi, who narrated from Umm Ayman, who said: ‘‘One night the Prophet got up and went to a side to urinate in the bowl. During the night, I rose and was thirsty so I drank whatever was in it and I did not even realize what it was. In the morning, He said, ‘Oh Umm Ayman! Throw away whatever is in the bowl’. I replied, ‘I drank what was in the bowl’. He thereafter smiled as such that His teeth appeared and said, ‘Beware! You will never have stomach pain’’.<BR><BR>Imam Jalal al-Din Suyuti reports from Abu Ya’la, Hakim, Dar Qutni, Tabarani, Abu Nu’aym from Umm Ayman (also known as Barakah) May Allah be pleased with her, who said, ‘the Prophet got up one night and urinated in a bowl. During that night, I rose in the state of thirst so I drank whatever was in the bowl. In the morning I told Him what I done and He smiled and said, ‘surely you will never have pain in your stomach’’. Abu Ya’ala’s wordings are as follows, ‘you will never feel stomach pain as of today’.<ref name="Imam Tabarani">Al-Mu’jam al-Kabeer</ref>}}
{{Quote|https://shamela.ws/book/1733|Tabarani said: Hussain bin Is’haq al-Tustari informed us, who was informed by Uthman bin Abi Shaybah, who was informed by Shababah bin Sawwar, who was informed by Abu Malik al-Nakha’i who narrated from Aswad bin Qays, who narrated from Nubayh al-Anazi, who narrated from Umm Ayman, who said: ‘‘One night the Prophet got up and went to a side to urinate in the bowl. During the night, I rose and was thirsty so I drank whatever was in it and I did not even realize what it was. In the morning, He said, ‘Oh Umm Ayman! Throw away whatever is in the bowl’. I replied, ‘I drank what was in the bowl’. He thereafter smiled as such that His teeth appeared and said, ‘Beware! You will never have stomach pain’’.<BR><BR>Imam Jalal al-Din Suyuti reports from Abu Ya’la, Hakim, Dar Qutni, Tabarani, Abu Nu’aym from Umm Ayman (also known as Barakah) May Allah be pleased with her, who said, ‘the Prophet got up one night and urinated in a bowl. During that night, I rose in the state of thirst so I drank whatever was in the bowl. In the morning I told Him what I done and He smiled and said, ‘surely you will never have pain in your stomach’’. Abu Ya’ala’s wordings are as follows, ‘you will never feel stomach pain as of today’.<ref name="Imam Tabarani">Al-Mu’jam al-Kabeer</ref>}}


{{Quote||Tabarani said: Ahmad bin Ziyad al-Haza al-Raqaiyy informed us, who was informed by Hajjaj bin Muhammad, who narrates from Ibn Jurayj who said: Hukaymah bint Umaymah bint Ruqayqah said, narrating from her mother: ‘the Prophet SAW used to have a wooden bowl in which he used to urinate and was placed under His bed. One night, He searched for it but did not find it and asked Barakah the slave girl of Umm Habeeba who came from Habsha with her, for it saying, ‘where is the urine in the bowl?’ She replied, ‘I drank it’ to which He uttered, ‘surely you have saved yourself from the fire’’.<ref>al-Mu’jam al-Kebeer, Umaymah bint Ruqayqah Bint Sayfi, Hadith no: 477, 24:189, prnt. Makatabah Ibn Taymiyah, Cairo</ref>}}
{{Quote|https://shamela.ws/book/1733|Tabarani said: Ahmad bin Ziyad al-Haza al-Raqaiyy informed us, who was informed by Hajjaj bin Muhammad, who narrates from Ibn Jurayj who said: Hukaymah bint Umaymah bint Ruqayqah said, narrating from her mother: ‘the Prophet SAW used to have a wooden bowl in which he used to urinate and was placed under His bed. One night, He searched for it but did not find it and asked Barakah the slave girl of Umm Habeeba who came from Habsha with her, for it saying, ‘where is the urine in the bowl?’ She replied, ‘I drank it’ to which He uttered, ‘surely you have saved yourself from the fire’’.<ref>al-Mu’jam al-Kebeer, Umaymah bint Ruqayqah Bint Sayfi, Hadith no: 477, 24:189, prnt. Makatabah Ibn Taymiyah, Cairo</ref>}}


{{Quote||Imam Abu Nu’aym narrates the practice of Anas RA, with his chain, who said: ‘The Messenger of Allah used to pray salah at his house and made it long. Once, He SAW urinated in the well, which was situated inside the house. Anas said: ‘there was no well in Madinah which tasted more cool and sweet than it’. He said: ‘when the sahabah come to my house I serve them with the sweet water of that well. In the era of jahiliyyah it was known as al-Barud, ‘the cool well’’’.<ref>Dala’il al-Nubuwwah, 2:381, Dar al-Baz, Makkah</ref>}}
{{Quote|https://shamela.ws/book/7478|Imam Abu Nu’aym narrates the practice of Anas RA, with his chain, who said: ‘The Messenger of Allah used to pray salah at his house and made it long. Once, He SAW urinated in the well, which was situated inside the house. Anas said: ‘there was no well in Madinah which tasted more cool and sweet than it’. He said: ‘when the sahabah come to my house I serve them with the sweet water of that well. In the era of jahiliyyah it was known as al-Barud, ‘the cool well’’’.<ref>Dala’il al-Nubuwwah, 2:381, Dar al-Baz, Makkah</ref>}}


{{Quote||‘the Prophet SAW took some water for wudhu and saw two separate date trees. He SAW said to me: ‘Oh jabir! Go to them and tell them to get together’. They got together as if their roots were one. He then made wudhu as I brought the water to Him. I then thought in my head, only if Allah informs me to His SAW waste, so that I may consume it! I saw that the earth on which he sat was clean. So I asked, ‘Did you not make the toilet?’ to which he replied, ‘Yes, but the earth is ordered to hide away the excess of us prophets’. The date trees then separated…’’<ref>2: 30, al-Maktabah al-Nuriyyahh al-Ridhwiyyah, Laiylpur.</ref>}}
{{Quote|https://shamela.ws/book/6590|‘the Prophet SAW took some water for wudhu and saw two separate date trees. He SAW said to me: ‘Oh jabir! Go to them and tell them to get together’. They got together as if their roots were one. He then made wudhu as I brought the water to Him. I then thought in my head, only if Allah informs me to His SAW waste, so that I may consume it! I saw that the earth on which he sat was clean. So I asked, ‘Did you not make the toilet?’ to which he replied, ‘Yes, but the earth is ordered to hide away the excess of us prophets’. The date trees then separated…’’<ref>2: 30, al-Maktabah al-Nuriyyahh al-Ridhwiyyah, Laiylpur.</ref>}}


===بول الجمل===
===بول الجمل===
سطر ٨٢: سطر ٨٢:
أرجو من فضيلتكم تزويدي بالجواب العلمي - إن توصل العلم له - وذلك بشأن الحديث الصحيح عن شرب أبوال الإبل - عافاكم الله -.
أرجو من فضيلتكم تزويدي بالجواب العلمي - إن توصل العلم له - وذلك بشأن الحديث الصحيح عن شرب أبوال الإبل - عافاكم الله -.


الحمد لله
الحمد لله


الحديث الذي أشار إليه السائل حديث صحيح ، وفيه أن قوماً جاءوا المدينة النبوية فمرضوا فأشار عليهم النبي صلى الله عليه وسلم بالشرب من ألبان الإبل وأبوالها ، فصحوا وسمنوا ، وفي القصة أنهم ارتدوا وقتلوا الراعي ، ثم أدركهم المسلمون وقتلوهم .
الحديث الذي أشار إليه السائل حديث صحيح ، وفيه أن قوماً جاءوا المدينة النبوية فمرضوا فأشار عليهم النبي صلى الله عليه وسلم بالشرب من ألبان الإبل وأبوالها ، فصحوا وسمنوا ، وفي القصة أنهم ارتدوا وقتلوا الراعي ، ثم أدركهم المسلمون وقتلوهم .
سطر ١٥٤: سطر ١٥٤:
والله تعالى أعلم .}}
والله تعالى أعلم .}}


===قال النبي لمريد ليشرب بول جمال===
===التداوي بأبوال الإبل وألبانها===


{{Quote|1=[http://www.webcitation.org/query?url=http%3A%2F%2Fwww.islamweb.net%2Femainpage%2Findex.php%3Fpage%3Dshowfatwa%26Option%3DFatwaId%26Id%3D85944&date=2011-04-17 <!-- http://www.islamweb.net/emainpage/index.php?page=showfatwa&Option=FatwaId&Id=85944 -->Prophet instructing sick person to drink camel urine for cure]<BR>Islamweb, Fatwa No. 85944, June 18, 2003|2=''Question''
{{Quote|1=[https://binbaz.org.sa/fatwas/21583/%D9%85%D8%A7-%D8%AD%D9%83%D9%85-%D8%A7%D9%84%D8%AA%D8%AF%D8%A7%D9%88%D9%8A-%D8%A8%D8%A7%D8%A8%D9%88%D8%A7%D9%84-%D8%A7%D9%84%D8%A7%D8%A8%D9%84-%D9%88%D8%A7%D9%84%D8%A8%D8%A7%D9%86%D9%87%D8%A7 ما حكم التداوي بأبوال الإبل وألبانها؟ الموقع الرسمي لسماحة الشيخ الإمام ابن باز]|2=السؤال:
حديث لما جاء الأعرابُ قال الرسولُ صلى الله عليه وسلم: اذهبوا واشربوا من أبوالها وألبانها؟


Is there any Hadith in which the Prophet instructs his sick companion to drink the urine of a camel? If it is as mentioned, what is the Hadith and why did the Prophet give such an instruction? We live in the West and this question has been posed to us by non-believers.
الجواب


''Answer''
هؤلاء ناسٌ عُرَنِيون أصابهم مرضٌ فأرسلهم النبيُّ للتداوي بأبوال الإبل وألبانها.
س: يشربون البول؟
ج: لا بأس، فهو طاهر للتداوي به، كل مأكول اللحم بوله طاهر، بول الإبل، أو البقر، أو الغنم.
س: ما يُغسل؟
ج: للنَّظافة، من باب النظافة.}}


Praise be to Allah, the Lord of the Worlds; and may His blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.
===نجاسة بول الحيوان===


Al-Bukhari reported from Abu Qulaba from Anas (Radiya Allahu Anhu) that he said: "The climate of Madina did not suit some people who came from 'Ukul or 'Uraynah. So, the Prophet (Sallallahu Alaihi wa Sallam) ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So, they followed the shepherd, that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and took the camels away. When the news reached the Prophet (Sallallahu Alaihi wa Sallam) he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated iron bars and they were left in Al Harra till they died in that state. Abu Qulaba said: 'they reverted to disbelief after conversion to Islam, stole and killed. In fact, they fought Allah and His Messenger'.
{{Quote|1=[https://binbaz.org.sa/fatwas/20379/%D8%AD%D9%83%D9%85-%D8%B7%D9%87%D8%A7%D8%B1%D8%A9-%D8%A8%D9%88%D9%84-%D9%88%D8%B1%D9%88%D8%AB-%D9%85%D8%A7-%D9%8A%D9%88%D9%83%D9%84-%D9%84%D8%AD%D9%85%D9%87  حكم طهارة بول وروث ما يؤكل لحمه الموقع الرسمي لسماحة الشيخ الإمام ابن باز]|2=السؤال:
عندي مزرعة مواشي وأحيانًا وأنا أتفقدهن يأتي على ثيابي من بول وروث البهائم، فهل هذه تعتبر نجاسة؟ علمًا بأني سمعت أن كل ما أكل لحمه فبوله وروثه طاهر، فهل هذا صحيح؟


There is evidence from this Hadith that the milk and urine of camels is a treatment for some diseases. This is mentioned expressly in the Hadith narrated by Ibn Abbas from the apostle of Allah that he said: "The milk and urine of camels is a cure for those who suffer from (stomach) indigestion" [ Ahmad ].
الجواب:


Al-Nasae reported from Anas (Radiya Allahu Anhu) about the people of Akal and Arina: "When their skins became yellowish and their bellies got very big, the Prophet (Sallallahu Alaihi wa Sallam) sent them to his camels and ordered them to drink its milk and urine" . Ibn Al-Qayyim 'considered this as authentic Prophetic medicine'.
نعم، هذا هو الصواب: أن بول ما يؤكل لحمه وروثه كله طاهر، مثل الإبل والبقر والغنم والصيد كله طاهر، والنبي صلى الله عليه وسلم كان يصلي في مرابض الغنم، ولما استوخم العرنيون في المدينة بعثهم إلى إبل الصدقة يشربون من أبوالها وألبانها حتى صحوا، فلما أذن لهم بالشرب من أبوالها دل على طهارتها، ولما صلى في مرابض الغنم دل على طهارتها، ولكن نهى عن الصلاة في معاطن الإبل لا للنجاسة بل لأمر آخر، وإلا فبولها وروثها طاهر، وهكذا البقر، وهكذا الغنم، وهكذا الصيد، وهكذا الدجاج، وهكذا الحمام.
Allah knows best.}}


===براز وبول الحيوان الهلال نقي للأكر===
لكن إذا كانت دجاجة جلالة تأكل نجاسات هذه تنجس، حتى تأكل شيئًا طيبًا ثلاثة أيام أو أكثر حتى تنظف، وإذا غسل ثوبه منها وقت كونها جلالة يكون أحوط وأحسن[1].


{{Quote|1=[http://www.islamonline.net/servlet/Satellite?cid=1119503547156&pagename=IslamOnline-English-Ask_Scholar%2FFatwaE%2FFatwaEAskTheScholar Urine and Excrement of Edible Animals: Pure?]<BR>Islam Online, July 14, 2003|2=Muhammad ibn Al-Hassan, the Hanafi scholar, agreed with Imam Malik with regard to considering the urine of the edible animals pure. He cited as evidence for this the hadith in which Allah's Messenger (peace and blessings be upon him) prescribed for the people of `Uraynah to drink the urine and milk of camels as a treatment. Had the urine of camels been impure, the Prophet (peace and blessings be upon him) would not have prescribed it for them as a treatment, for Allah would not make unlawful things be treatments for Muslims.<BR>. . .<BR>
سؤال بعد الدرس الذي ألقاه سماحته بالمسجد الحرام في 26/ 12/ 1418هـ. (مجموع فتاوى ومقالات الشيخ ابن باز 29/107).}}
Ibn Taymiyyah gave in detail the evidence for regarding the excrement of the edible animals pure. Among this evidence is the hadith reported by Anas ibn Malik to the effect that some people from `Akal or `Uraynah came to Madinah but their health was affected by its weather. Upon knowing that, the Prophet (peace and blessings be upon him) ordered that some camels be brought and that they drink from their urine and milk. According to Ibn Taymiyyah, on drinking the urine of camels, those people's mouths, hands, clothes, and vessels were to be contaminated with the urine. Had such urine been impure, the Prophet (peace and blessings be upon him) would have clarified that to them and ordered them to purify their hands, mouths and clothes upon performing Prayer, and to clean their vessels of the filth. But the Prophet (peace and blessings be upon him) did not do so. This shows that the urine is not impure. In addition to that, he (peace and blessings be upon him) mentioned the urine with the milk, and this indicates that they are equal, or at least casts doubts regarding the urine's being impure. Besides, he (peace and blessings be upon him) prescribed the camels' urine and milk as treatment. Had their urine been impure, he (peace and blessings be upon him) would not have prescribed it, for he would never prescribe something unlawful.  


From the above evidence, it is concluded that the urine and excrement of the animals whose meat is lawful to eat — according to the majority of scholars — is pure and Muslims are not to doubt about that.”}}
===عذاب القبر بسبب البول===


===عقوبة بالقبر بسبب البول===
{{Quote|1=[https://binbaz.org.sa/audios/13/8--%D9%85%D9%86-%D8%AD%D8%AF%D9%8A%D8%AB-%D8%A7%D8%B3%D8%AA%D9%86%D8%B2%D9%87%D9%88%D8%A7-%D9%85%D9%86-%D8%A7%D9%84%D8%A8%D9%88%D9%84-%D9%81%D8%A7%D9%86-%D8%B9%D8%A7%D9%85%D8%A9-%D8%B9%D8%B0%D8%A7%D8%A8-%D8%A7%D9%84%D9%82%D8%A8%D8%B1-%D9%85%D9%86%D9%87 من حديث (استنزهوا من البول؛ فإن عامة عذاب القبر منه)  الموقع الرسمي لسماحة الشيخ الإمام ابن باز]|2=من حديث (استنزهوا من البول؛ فإن عامة عذاب القبر منه)


{{Quote|1=[http://www.webcitation.org/query?url=http%3A%2F%2Fwww.islamweb.net%2Femainpage%2Findex.php%3Fpage%3Dshowfatwa%26Option%3DFatwaId%26Id%3D83149&date=2011-04-17 <!-- http://www.islamweb.net/emainpage/index.php?page=showfatwa&Option=FatwaId&Id=83149 -->Punishment in the grave because of urine uncleaness]<BR>Islamweb, Fatwa No. 83149, August 8, 2001|2=''Question''
الأسئلة:


What is it about urine that makes a dead person be punished for it in his/her grave? Is it that if he does not clean himself from urine, he is punished in the grave? Could you please explain this in some detail and I do not find the matter embracing at all since it is a serious matter.
س: يقول الشارحُ على حديث عيسى بن يزداد: "إلا أنَّ معناه في الصَّحيحين في رواية صاحبي القبرين على رواية ابن عساكر".


''Answer''
ج: هذا معناه: استنزهوا من البول، ما هو في معنى فلينثر، فهو في معنى حديث: استنزهوا من البول، أما فلينثر فهذا ضعيفٌ، ومعناه ما هو بصحيحٍ أيضًا؛ لأنَّه يُسبب السَّلس.


Praise be to Allah, the Lord of the Worlds; and blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.
س: هل عذاب القبر على عُصاة المؤمنين مستمرٌّ أم منقطعٌ؟


It is proved in Sunnah that everyone who does not clean himself from urine will receive torment in his grave. The Hadith of Ibn Abbas narrated that The Prophet once passed by two graves and those two persons (in the graves) were being tortured. He said, "They are being tortured not for a great thing (to avoid). One of them never saved himself from being soiled with his urine, while the other was going about with calumnies (to make enmity between friends). He then took a green leaf of a date-palm tree split it into two pieces and fixed one on each grave. The people said, "O Allah's Apostle! Why have you done so?" He replied, "I hope that their punishment may be lessened till they (the leaf) become dry."
ج: الله أعلم.


In the above Hadith it is clearly defined that the one who does not take precaution against urine deserves the torment of the grave. Imam Ibn Khuzaimah reported in his Sahih on the authority of Abu Huraira that the Prophet said: "The maximum torment of grave is for not avoiding urine", i.e. for not having kept away from urine to touch one's body or clothes. One reason for this torment might be that not cleaning oneself from urine causes ritual impurity and in the state of impurity prayer of the person is not valid so it causes annulment of the prayers which is also another great sin. Allah knows best.}}
س: ثلاثة أحجار للقُبُل والدُّبُر، أم لكلٍّ ثلاثة أحجار؟
 
ج: لكلِّ فرجٍ ثلاثة أحجار.
 
س: عدم الاستنزاه من البول يُعتبر من كبائر الذنوب؟
 
ج: نعم، من الكبائر.}}


===هل التبول حرام وانت وقائم؟===
===هل التبول حرام وانت وقائم؟===
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