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إذا تحب ويكي إسلام فيمكنك التبرع هنا الرجاء ان تدعم المسلمين السابقين في أمريكا الشمالية فهي المنظمة التي تستضيف وتدير هذا الموقع تبرع اليوم
[مراجعة منقحة] | [مراجعة منقحة] |
سطر ٢: | سطر ٢: | ||
==أفعال الجنس التي تحتاج إلى الغسل بعده== | ==أفعال الجنس التي تحتاج إلى الغسل بعده== | ||
{{Quote|{{مسلم|3|684}}|وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، - وَهَذَا حَدِيثُهُ - حَدَّثَنَا هِشَامٌ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، قَالَ - وَلاَ أَعْلَمُهُ إِلاَّ عَنْ أَبِي بُرْدَةَ، - عَنْ أَبِي مُوسَى، قَالَ اخْتَلَفَ فِي ذَلِكَ رَهْطٌ مِنَ الْمُهَاجِرِينَ وَالأَنْصَارِ فَقَالَ الأَنْصَارِيُّونَ لاَ يَجِبُ الْغُسْلُ إِلاَّ مِنَ الدَّفْقِ أَوْ مِنَ الْمَاءِ . وَقَالَ الْمُهَاجِرُونَ بَلْ إِذَا خَالَطَ فَقَدْ وَجَبَ الْغُسْلُ . قَالَ قَالَ أَبُو مُوسَى فَأَنَا أَشْفِيكُمْ مِنْ ذَلِكَ . فَقُمْتُ فَاسْتَأْذَنْتُ عَلَى عَائِشَةَ فَأُذِنَ لِي فَقُلْتُ لَهَا يَا أُمَّاهْ - أَوْ يَا أُمَّ الْمُؤْمِنِينَ - إِنِّي أُرِيدُ أَنْ أَسْأَلَكِ عَنْ شَىْءٍ وَإِنِّي أَسْتَحْيِيكِ . فَقَالَتْ لاَ تَسْتَحْيِي أَنْ تَسْأَلَنِي عَمَّا كُنْتَ سَائِلاً عَنْهُ أُمَّكَ الَّتِي وَلَدَتْكَ فَإِنَّمَا أَنَا أُمُّكَ . قُلْتُ فَمَا يُوجِبُ الْغُسْلَ قَالَتْ عَلَى الْخَبِيرِ سَقَطْتَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم | |||
" إِذَا جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ وَمَسَّ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ "}}<br /> | |||
{{quote|1= | {{quote|1=https://web.archive.org/web/20081022213141/http://hadith.al-islam.com/Display/Display.asp?Doc=1&Rec=765|2= | ||
و حدثني زهير بن حرب وأبو غسان المسمعي ح و حدثناه محمد بن المثنى وابن بشار قالوا حدثنا معاذ بن هشام قال حدثني أبي عن قتادة ومطر عن الحسن عن أبي رافع عن أبي هريرة | و حدثني زهير بن حرب وأبو غسان المسمعي ح و حدثناه محمد بن المثنى وابن بشار قالوا حدثنا معاذ بن هشام قال حدثني أبي عن قتادة ومطر عن الحسن عن أبي رافع عن أبي هريرة | ||
أن نبي الله صلى الله عليه وسلم قال إذا جلس بين شعبها الأربع ثم جهدها فقد وجب عليه الغسل | أن نبي الله صلى الله عليه وسلم قال إذا جلس بين شعبها الأربع ثم جهدها فقد وجب عليه الغسل | ||
وفي حديث مطر وإن لم ينزل قال زهير من بينهم بين أشعبها الأربع حدثنا محمد بن عمرو بن عباد بن جبلة حدثنا محمد بن أبي عدي ح و حدثنا محمد بن المثنى حدثني وهب بن جرير كلاهما عن شعبة عن قتادة بهذا الإسناد مثله غير أن في حديث شعبة ثم اجتهد ولم يقل وإن لم ينزل }} | <nowiki>وفي حديث مطر وإن لم ينزل قال زهير من بينهم بين أشعبها الأربع حدثنا محمد بن عمرو بن عباد بن جبلة حدثنا محمد بن أبي عدي ح و حدثنا محمد بن المثنى حدثني وهب بن جرير كلاهما عن شعبة عن قتادة بهذا الإسناد مثله غير أن في حديث شعبة ثم اجتهد ولم يقل وإن لم ينزل }} </nowiki> }} | ||
===تفسير الخديث فوق=== | |||
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{{quote|1=[http://hadith.al-islam.com/Display/Display.asp?Doc=1&Rec=765 Sahih Muslim - Book of Menstruation - hadith #525 - Commentary]|2= | {{quote|1=[http://hadith.al-islam.com/Display/Display.asp?Doc=1&Rec=765 Sahih Muslim - Book of Menstruation - hadith #525 - Commentary]|2= | ||
صحيح مسلم بشرح النووي | صحيح مسلم بشرح النووي | ||
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سطر ٣٢: | سطر ٢٥: | ||
وَفِي رِوَايَة ( أَشْعُبهَا ) اِخْتَلَفَ الْعُلَمَاء فِي الْمُرَاد بِالشُّعَبِ الْأَرْبَع , فَقِيلَ : هِيَ الْيَدَانِ وَالرِّجْلَانِ , وَقِيلَ : الرِّجْلَانِ وَالْفَخِذَانِ , وَقِيلَ : الرِّجْلَانِ وَالشَّفْرَانِ , وَاخْتَارَ الْقَاضِي عِيَاض أَنَّ الْمُرَاد شُعَب الْفَرْج الْأَرْبَع , وَالشُّعَب النَّوَاحِي وَاحِدَتهَا شُعْبَة , وَأَمَّا مَنْ قَالَ : ( أَشْعُبِهَا ) , فَهُوَ جَمْع شُعَب . وَمَعْنَى ( جَهَدَهَا ) حَفَرَهَا كَذَا قَالَهُ الْخَطَّابِيُّ وَقَالَ غَيْره : بَلَغَ مَشَقَّتهَا , يُقَال : جَهِدْته وَأَجْهَدْته بَلَغْت مَشَقَّته , قَالَ الْقَاضِي عِيَاض رَحِمَهُ اللَّه تَعَالَى : الْأَوْلَى أَنْ يَكُون جَهَدَهَا بِمَعْنَى بَلَغَ جَهْده فِي الْعَمَل فِيهَا , وَالْجَهْد الطَّاقَة , وَهُوَ إِشَارَة إِلَى الْحَرَكَة وَتَمَكُّن صُورَة الْعَمَل , وَهُوَ نَحْو قَوْله مِنْ حَفَرَهَا أَيْ كَدّهَا بِحَرَكَتِهِ . وَإِلَّا فَأَيّ مَشَقَّة بَلَغَ بِهَا فِي ذَلِكَ . وَاللَّهُ أَعْلَم . وَمَعْنَى الْحَدِيث أَنَّ إِيجَاب الْغُسْل لَا يَتَوَقَّف عَلَى نُزُول الْمَنِيّ بَلْ مَتَى غَابَتْ الْحَشَفَة فِي الْفَرْج وَجَبَ الْغُسْل عَلَى الرَّجُل وَالْمَرْأَة , وَهَذَا لَا خِلَاف فِيهِ الْيَوْم , وَقَدْ كَانَ فِيهِ خِلَاف لِبَعْضِ الصَّحَابَة وَمَنْ بَعْدهمْ , ثُمَّ اِنْعَقَدَ الْإِجْمَاع عَلَى مَا ذَكَرْنَاهُ , وَقَدْ تَقَدَّمَ بَيَان هَذَا . قَالَ أَصْحَابنَا : وَلَوْ غَيَّبَ الْحَشَفَة فِي دُبُر اِمْرَأَة , أَوْ دُبُر رَجُل , أَوْ فَرْج بَهِيمَة , أَوْ دُبُرهَا , وَجَبَ الْغُسْل سَوَاء كَانَ الْمَوْلَج فِيهِ حَيًّا أَوْ مَيِّتًا , صَغِيرًا أَوْ كَبِيرًا , وَسَوَاء كَانَ ذَلِكَ عَنْ قَصْد أَمْ عَنْ نِسْيَان , وَسَوَاء كَانَ مُخْتَارًا أَوْ مُكْرَهًا , أَوْ اسْتَدْخَلَت الْمَرْأَة ذَكَرَهُ وَهُوَ نَائِم , وَسَوَاء اِنْتَشَرَ الذَّكَر أَمْ لَا , وَسَوَاء كَانَ مَخْتُونًا أَمْ أَغْلَف , فَيَجِب الْغُسْل فِي كُلّ هَذِهِ الصُّوَر عَلَى الْفَاعِل وَالْمَفْعُول بِهِ إِلَّا إِذَا كَانَ الْفَاعِل أَوْ الْمَفْعُول بِهِ صَبِيًّا أَوْ صَبِيَّة فَإِنَّهُ لَا يُقَال وَجَبَ عَلَيْهِ لِأَنَّهُ لَيْسَ مُكَلَّفًا , وَلَكِنْ يُقَال صَارَ جُنُبًا فَإِنْ كَانَ مُمَيِّزًا وَجَبَ عَلَى الْوَلِيّ أَنْ يَأْمُرهُ بِالْغُسْلِ كَمَا يَأْمُرهُ بِالْوُضُوءِ , فَإِنْ صَلَّى مِنْ غَيْر غُسْلٍ لَمْ تَصِحّ صَلَاته , وَإِنْ لَمْ يَغْتَسِل حَتَّى بَلَغَ وَجَبَ عَلَيْهِ الْغُسْل , وَإِنْ اِغْتَسَلَ فِي الصِّبَى ثُمَّ بَلَغَ لَمْ يَلْزَمهُ إِعَادَة الْغُسْل . قَالَ أَصْحَابنَا : وَالِاعْتِبَار فِي الْجِمَاع بِتَغْيِيبِ الْحَشَفَة مِنْ صَحِيح الذَّكَر بِالِاتِّفَاقِ , فَإِذَا غَيَّبَهَا بِكَمَالِهَا تَعَلَّقَتْ بِهِ جَمِيع الْأَحْكَام , وَلَا يُشْتَرَط تَغْيِيب جَمِيع الذَّكَر بِالِاتِّفَاقِ . وَلَوْ غَيَّبَ بَعْض الْحَشَفَة لَا يَتَعَلَّق بِهِ شَيْء مِنْ الْأَحْكَام بِالِاتِّفَاقِ إِلَّا وَجْهًا شَاذًّا ذَكَرَهُ بَعْض أَصْحَابنَا أَنَّ حُكْمه حُكْم جَمِيعهَا , وَهَذَا الْوَجْه غَلَط مُنْكَر مَتْرُوك , وَأَمَّا إِذَا كَانَ الذَّكَر مَقْطُوعًا فَإِنْ بَقِيَ مِنْهُ دُون الْحَشَفَة لَمْ يَتَعَلَّق بِهِ شَيْء مِنْ الْأَحْكَام , وَإِنْ كَانَ الْبَاقِي قَدْر الْحَشَفَة فَحَسْب تَعَلَّقَتْ الْأَحْكَام بِتَغْيِيبِهِ بِكَمَالِهِ , وَإِنْ كَانَ زَائِدًا عَلَى قَدْر الْحَشَفَة فَفِيهِ وَجْهَانِ مَشْهُورَانِ لِأَصْحَابِنَا أَصَحّهمَا أَنَّ الْأَحْكَام تَتَعَلَّق بِقَدْرِ الْحَشَفَة مِنْهُ , وَالثَّانِي لَا يَتَعَلَّق شَيْء مِنْ الْأَحْكَام إِلَّا بِتَغْيِيبِ جَمِيع الْبَاقِي . وَاللَّهُ أَعْلَم . | وَفِي رِوَايَة ( أَشْعُبهَا ) اِخْتَلَفَ الْعُلَمَاء فِي الْمُرَاد بِالشُّعَبِ الْأَرْبَع , فَقِيلَ : هِيَ الْيَدَانِ وَالرِّجْلَانِ , وَقِيلَ : الرِّجْلَانِ وَالْفَخِذَانِ , وَقِيلَ : الرِّجْلَانِ وَالشَّفْرَانِ , وَاخْتَارَ الْقَاضِي عِيَاض أَنَّ الْمُرَاد شُعَب الْفَرْج الْأَرْبَع , وَالشُّعَب النَّوَاحِي وَاحِدَتهَا شُعْبَة , وَأَمَّا مَنْ قَالَ : ( أَشْعُبِهَا ) , فَهُوَ جَمْع شُعَب . وَمَعْنَى ( جَهَدَهَا ) حَفَرَهَا كَذَا قَالَهُ الْخَطَّابِيُّ وَقَالَ غَيْره : بَلَغَ مَشَقَّتهَا , يُقَال : جَهِدْته وَأَجْهَدْته بَلَغْت مَشَقَّته , قَالَ الْقَاضِي عِيَاض رَحِمَهُ اللَّه تَعَالَى : الْأَوْلَى أَنْ يَكُون جَهَدَهَا بِمَعْنَى بَلَغَ جَهْده فِي الْعَمَل فِيهَا , وَالْجَهْد الطَّاقَة , وَهُوَ إِشَارَة إِلَى الْحَرَكَة وَتَمَكُّن صُورَة الْعَمَل , وَهُوَ نَحْو قَوْله مِنْ حَفَرَهَا أَيْ كَدّهَا بِحَرَكَتِهِ . وَإِلَّا فَأَيّ مَشَقَّة بَلَغَ بِهَا فِي ذَلِكَ . وَاللَّهُ أَعْلَم . وَمَعْنَى الْحَدِيث أَنَّ إِيجَاب الْغُسْل لَا يَتَوَقَّف عَلَى نُزُول الْمَنِيّ بَلْ مَتَى غَابَتْ الْحَشَفَة فِي الْفَرْج وَجَبَ الْغُسْل عَلَى الرَّجُل وَالْمَرْأَة , وَهَذَا لَا خِلَاف فِيهِ الْيَوْم , وَقَدْ كَانَ فِيهِ خِلَاف لِبَعْضِ الصَّحَابَة وَمَنْ بَعْدهمْ , ثُمَّ اِنْعَقَدَ الْإِجْمَاع عَلَى مَا ذَكَرْنَاهُ , وَقَدْ تَقَدَّمَ بَيَان هَذَا . قَالَ أَصْحَابنَا : وَلَوْ غَيَّبَ الْحَشَفَة فِي دُبُر اِمْرَأَة , أَوْ دُبُر رَجُل , أَوْ فَرْج بَهِيمَة , أَوْ دُبُرهَا , وَجَبَ الْغُسْل سَوَاء كَانَ الْمَوْلَج فِيهِ حَيًّا أَوْ مَيِّتًا , صَغِيرًا أَوْ كَبِيرًا , وَسَوَاء كَانَ ذَلِكَ عَنْ قَصْد أَمْ عَنْ نِسْيَان , وَسَوَاء كَانَ مُخْتَارًا أَوْ مُكْرَهًا , أَوْ اسْتَدْخَلَت الْمَرْأَة ذَكَرَهُ وَهُوَ نَائِم , وَسَوَاء اِنْتَشَرَ الذَّكَر أَمْ لَا , وَسَوَاء كَانَ مَخْتُونًا أَمْ أَغْلَف , فَيَجِب الْغُسْل فِي كُلّ هَذِهِ الصُّوَر عَلَى الْفَاعِل وَالْمَفْعُول بِهِ إِلَّا إِذَا كَانَ الْفَاعِل أَوْ الْمَفْعُول بِهِ صَبِيًّا أَوْ صَبِيَّة فَإِنَّهُ لَا يُقَال وَجَبَ عَلَيْهِ لِأَنَّهُ لَيْسَ مُكَلَّفًا , وَلَكِنْ يُقَال صَارَ جُنُبًا فَإِنْ كَانَ مُمَيِّزًا وَجَبَ عَلَى الْوَلِيّ أَنْ يَأْمُرهُ بِالْغُسْلِ كَمَا يَأْمُرهُ بِالْوُضُوءِ , فَإِنْ صَلَّى مِنْ غَيْر غُسْلٍ لَمْ تَصِحّ صَلَاته , وَإِنْ لَمْ يَغْتَسِل حَتَّى بَلَغَ وَجَبَ عَلَيْهِ الْغُسْل , وَإِنْ اِغْتَسَلَ فِي الصِّبَى ثُمَّ بَلَغَ لَمْ يَلْزَمهُ إِعَادَة الْغُسْل . قَالَ أَصْحَابنَا : وَالِاعْتِبَار فِي الْجِمَاع بِتَغْيِيبِ الْحَشَفَة مِنْ صَحِيح الذَّكَر بِالِاتِّفَاقِ , فَإِذَا غَيَّبَهَا بِكَمَالِهَا تَعَلَّقَتْ بِهِ جَمِيع الْأَحْكَام , وَلَا يُشْتَرَط تَغْيِيب جَمِيع الذَّكَر بِالِاتِّفَاقِ . وَلَوْ غَيَّبَ بَعْض الْحَشَفَة لَا يَتَعَلَّق بِهِ شَيْء مِنْ الْأَحْكَام بِالِاتِّفَاقِ إِلَّا وَجْهًا شَاذًّا ذَكَرَهُ بَعْض أَصْحَابنَا أَنَّ حُكْمه حُكْم جَمِيعهَا , وَهَذَا الْوَجْه غَلَط مُنْكَر مَتْرُوك , وَأَمَّا إِذَا كَانَ الذَّكَر مَقْطُوعًا فَإِنْ بَقِيَ مِنْهُ دُون الْحَشَفَة لَمْ يَتَعَلَّق بِهِ شَيْء مِنْ الْأَحْكَام , وَإِنْ كَانَ الْبَاقِي قَدْر الْحَشَفَة فَحَسْب تَعَلَّقَتْ الْأَحْكَام بِتَغْيِيبِهِ بِكَمَالِهِ , وَإِنْ كَانَ زَائِدًا عَلَى قَدْر الْحَشَفَة فَفِيهِ وَجْهَانِ مَشْهُورَانِ لِأَصْحَابِنَا أَصَحّهمَا أَنَّ الْأَحْكَام تَتَعَلَّق بِقَدْرِ الْحَشَفَة مِنْهُ , وَالثَّانِي لَا يَتَعَلَّق شَيْء مِنْ الْأَحْكَام إِلَّا بِتَغْيِيبِ جَمِيع الْبَاقِي . وَاللَّهُ أَعْلَم . | ||
وَلَوْ لَفَّ عَلَى ذَكَرِهِ خِرْقَة وَأَوْلَجَهُ فِي فَرْج اِمْرَأَة فَفِيهِ ثَلَاثَة أَوْجُه لِأَصْحَابِنَا مِنْهَا وَالْمَشْهُور أَنَّهُ يَجِب عَلَيْهِمَا الْغُسْل , وَالثَّانِي لَا يَجِب لِأَنَّهُ أَوْلَجَ فِي خِرْقَة , وَالثَّالِث إِنْ كَانَتْ الْخِرْقَة غَلِيظَة تَمْنَع وُصُول اللَّذَّة وَالرُّطُوبَة لَمْ يَجِب الْغُسْل . وَإِلَّا وَجَبَ . وَاللَّهُ أَعْلَم . | وَلَوْ لَفَّ عَلَى ذَكَرِهِ خِرْقَة وَأَوْلَجَهُ فِي فَرْج اِمْرَأَة فَفِيهِ ثَلَاثَة أَوْجُه لِأَصْحَابِنَا مِنْهَا وَالْمَشْهُور أَنَّهُ يَجِب عَلَيْهِمَا الْغُسْل , وَالثَّانِي لَا يَجِب لِأَنَّهُ أَوْلَجَ فِي خِرْقَة , وَالثَّالِث إِنْ كَانَتْ الْخِرْقَة غَلِيظَة تَمْنَع وُصُول اللَّذَّة وَالرُّطُوبَة لَمْ يَجِب الْغُسْل . وَإِلَّا وَجَبَ . وَاللَّهُ أَعْلَم . | ||
وَلَوْ اسْتَدْخَلَت الْمَرْأَة ذَكَرَ بَهِيمَة وَجَبَ عَلَيْهَا الْغُسْل , وَلَوْ اسْتَدْخَلَت ذَكَرًا مَقْطُوعًا فَوَجْهَانِ أَصَحّهمَا يَجِب عَلَيْهَا الْغُسْل | وَلَوْ اسْتَدْخَلَت الْمَرْأَة ذَكَرَ بَهِيمَة وَجَبَ عَلَيْهَا الْغُسْل , وَلَوْ اسْتَدْخَلَت ذَكَرًا مَقْطُوعًا فَوَجْهَانِ أَصَحّهمَا يَجِب عَلَيْهَا الْغُسْل }} | ||
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==الإعتصاب== | |||
{{Main|Qur'an, Hadith and Scholars:Rape}} | |||
===من المسموح إعتصاب الأسيرات والعبدات=== | |||
{{Quote|{{القرآن|23|6}}|إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ | |||
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{{Quote|{{القرآن|33|50}}|يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِىٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِى هَاجَرْنَ مَعَكَ وَٱمْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ ٱلنَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ ۗ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِىٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ ۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا | |||
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{{Quote|{{القرآن|4|24}}|وَٱلْمُحْصَنَٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتْ أَيْمَٰنُكُمْ ۖ كِتَٰبَ ٱللَّهِ عَلَيْكُمْ ۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمْ أَن تَبْتَغُوا۟ بِأَمْوَٰلِكُم مُّحْصِنِينَ غَيْرَ مُسَٰفِحِينَ ۚ فَمَا ٱسْتَمْتَعْتُم بِهِۦ مِنْهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَٰضَيْتُم بِهِۦ مِنۢ بَعْدِ ٱلْفَرِيضَةِ ۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا}} | |||
===يسمح للرجال إغتصاب الأسيرات وإن لديهم أزواج=== | |||
{{Quote|https://quranx.com/hadith/AbuDawud/Hasan/Hadith-2150/|حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ أَبِي عَلْقَمَةَ الْهَاشِمِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ يَوْمَ حُنَيْنٍ بَعْثًا إِلَى أَوْطَاسٍ فَلَقُوا عَدُوَّهُمْ فَقَاتَلُوهُمْ فَظَهَرُوا عَلَيْهِمْ وَأَصَابُوا لَهُمْ سَبَايَا فَكَأَنَّ أُنَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم تَحَرَّجُوا مِنْ غِشْيَانِهِنَّ مِنْ أَجْلِ أَزْوَاجِهِنَّ مِنَ الْمُشْرِكِينَ فَأَنْزَلَ اللَّهُ تَعَالَى فِي ذَلِكَ { وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ } أَىْ فَهُنَّ لَهُمْ حَلاَلٌ إِذَا انْقَضَتْ عِدَّتُهُنَّ}} | |||
{{Quote|{{مسلم|8|3432}}| | |||
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ الْقَوَارِيرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدُ، بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ أَبِي عَلْقَمَةَ الْهَاشِمِيِّ، عَنْ أَبِي سَعِيدٍ، الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ بَعَثَ جَيْشًا إِلَى أَوْطَاسٍ فَلَقُوا عَدُوًّا فَقَاتَلُوهُمْ فَظَهَرُوا عَلَيْهِمْ وَأَصَابُوا لَهُمْ سَبَايَا فَكَأَنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم تَحَرَّجُوا مِنْ غِشْيَانِهِنَّ مِنْ أَجْلِ أَزْوَاجِهِنَّ مِنَ الْمُشْرِكِينَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي ذَلِكَ { وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ} أَىْ فَهُنَّ لَكُمْ حَلاَلٌ إِذَا انْقَضَتْ عِدَّتُهُنَّ .}} | |||
==العزل== | |||
{{Main|Qur'an, Hadith and Scholars:Al-'Azl}} | |||
===أحسن ألا تقوم بالعزل مع العبدة=== | |||
= | {{Quote|1={{البخاري|3|46|718}}|2=حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، قَالَ رَأَيْتُ أَبَا سَعِيدٍ ـ رضى الله عنه ـ فَسَأَلْتُهُ فَقَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ بَنِي الْمُصْطَلِقِ فَأَصَبْنَا سَبْيًا مِنْ سَبْىِ الْعَرَبِ، فَاشْتَهَيْنَا النِّسَاءَ فَاشْتَدَّتْ عَلَيْنَا الْعُزْبَةُ وَأَحْبَبْنَا الْعَزْلَ، فَسَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ | ||
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" مَا عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا، مَا مِنْ نَسَمَةٍ كَائِنَةٍ إِلَى يَوْمِ الْقِيَامَةِ إِلاَّ وَهْىَ كَائِنَةٌ "}} | |||
===العزل مع الأسيرة مسموح=== | |||
== | {{Quote|1={{أبو داود|11|2166}}|2=حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا يَحْيَى، أَنَّ مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، حَدَّثَهُ أَنَّ رِفَاعَةَ حَدَّثَهُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي جَارِيَةً وَأَنَا أَعْزِلُ عَنْهَا وَأَنَا أَكْرَهُ أَنْ تَحْمِلَ وَأَنَا أُرِيدُ مَا يُرِيدُ الرِّجَالُ وَإِنَّ الْيَهُودَ تُحَدِّثُ أَنَّ الْعَزْلَ مَوْءُودَةُ الصُّغْرَى . قَالَ | ||
" كَذَبَتْ يَهُودُ لَوْ أَرَادَ اللَّهُ أَنْ يَخْلُقَهُ مَا اسْتَطَعْتَ أَنْ تَصْرِفَهُ "}} | |||
== | ==العلاقات الزوجية== | ||
{{Main|Qur'an, Hadith and Scholars:Women}} | {{Main|Qur'an, Hadith and Scholars:Women}} | ||
=== | ===يقوم الزوج بالجنس مع الزوجة كلما يشاء === | ||
{{Quote|{{Quran|2|222}}| They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. '''But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah'''.}} | {{Quote|{{Quran|2|222}}| They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. '''But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah'''.}} | ||
{{Quote|{{Quran|2|223}}| Your women are a tilth for you (to cultivate) '''so go to your tilth as ye will'''…}} | {{Quote|{{Quran|2|223}}| Your women are a tilth for you (to cultivate) '''so go to your tilth as ye will'''…}} | ||
=== | ===على الزوجة ألا يرفض زوجها عندما يريد الجنس=== | ||
{{Quote|{{Bukhari|7|62|121}}| Narrated Abu Huraira: | {{Quote|{{Bukhari|7|62|121}}| Narrated Abu Huraira: | ||
سطر ٩٨: | سطر ٧٨: | ||
{{Quote|''Mishkat Al-Masabih: volume 2, p. 691''|alq b. `Ali reported God's messenger as saying, "When a man calls his wife to satisfy his desire she must go to him even if she is occupied at the oven."}} | {{Quote|''Mishkat Al-Masabih: volume 2, p. 691''|alq b. `Ali reported God's messenger as saying, "When a man calls his wife to satisfy his desire she must go to him even if she is occupied at the oven."}} | ||
=== | ===ماذا يقال خلال الجماع=== | ||
{{Quote|{{Bukhari|4|54|493}}|Narrated Ibn 'Abbas: | {{Quote|{{Bukhari|4|54|493}}|Narrated Ibn 'Abbas: | ||
سطر ١٠٩: | سطر ٨٩: | ||
== | ==الجنة== | ||
{{Main|72 Virgins}} | {{Main|72 Virgins}} | ||
=== | ===على الرجل ان يعطيء النبي ما بين رجليه=== | ||
{{quote|1=[http://hadith.al-islam.com/Display/Display.asp?hnum=6309&doc=0&IMAGE Sahih Bukhari 6309]|2= | {{quote|1=[http://hadith.al-islam.com/Display/Display.asp?hnum=6309&doc=0&IMAGE Sahih Bukhari 6309]|2= | ||
سطر ١٢٤: | سطر ١٠٤: | ||
The Prophet peace be upon him said: Whoever entrusts to me what is '''between his legs''' and what is between his lips will be granted paradise.}} | The Prophet peace be upon him said: Whoever entrusts to me what is '''between his legs''' and what is between his lips will be granted paradise.}} | ||
=== | ===يحصل المؤمن على الحور النقيات=== | ||
{{Quote|{{cite quran|56|35|end=36|style=ref}}|[For the Companions of the Right Hand] We have created (their Companions) of special creation. And '''made them virgin''' - pure (and undefiled)}} | {{Quote|{{cite quran|56|35|end=36|style=ref}}|[For the Companions of the Right Hand] We have created (their Companions) of special creation. And '''made them virgin''' - pure (and undefiled)}} | ||
=== | ===لكل رجل 72 حوري=== | ||
{{Quote|Al-Tirmidhi, Vol. 4, Ch. 21, No. 2687|"It was mentioned by Daraj Ibn Abi Hatim, that Abu al-Haytham 'Adullah Ibn Wahb narrated from Abu Sa'id al-Khudhri, who heard the Prophet Muhammad PBUH saying, 'The smallest reward for the people of Heaven is an abode where there are eighty thousand servants and '''seventy-two houri''', over which stands a dome decorated with pearls, aquamarine and ruby, as wide as the distance from al-Jabiyyah to San'a."<ref>[http://www.livingislam.org/fiqhi/sp2-gfh_e.html#9 How Many Wives Will The Believers Have In Paradise?] - Questions answered by Islamic scholar Gibril Haddad</ref>}} | {{Quote|Al-Tirmidhi, Vol. 4, Ch. 21, No. 2687|"It was mentioned by Daraj Ibn Abi Hatim, that Abu al-Haytham 'Adullah Ibn Wahb narrated from Abu Sa'id al-Khudhri, who heard the Prophet Muhammad PBUH saying, 'The smallest reward for the people of Heaven is an abode where there are eighty thousand servants and '''seventy-two houri''', over which stands a dome decorated with pearls, aquamarine and ruby, as wide as the distance from al-Jabiyyah to San'a."<ref>[http://www.livingislam.org/fiqhi/sp2-gfh_e.html#9 How Many Wives Will The Believers Have In Paradise?] - Questions answered by Islamic scholar Gibril Haddad</ref>}} | ||
سطر ١٥٣: | سطر ١٣٣: | ||
CHECKED AND APPROVED: Mufti Ebrahim Desai}} | CHECKED AND APPROVED: Mufti Ebrahim Desai}} | ||
=== | ===عدد حور العين في الجنة بدون حد=== | ||
{{Quote|{{Bukhari|6|60|402}}|Allah’s Apostle (The blessing and peace of Allah be upon him) said: "In Paradise there is a pavilion made of a single hollow pearl sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them."}} | {{Quote|{{Bukhari|6|60|402}}|Allah’s Apostle (The blessing and peace of Allah be upon him) said: "In Paradise there is a pavilion made of a single hollow pearl sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them."}} | ||
=== | ===حور العين لديهن ثديات كبيرة=== | ||
{{Quote|{{cite quran|78|31|end=33|style=ref}} |Verily for the Righteous there will be a fulfilment of (the heart's) desires; Gardens enclosed, and grapevines; And '''voluptuous women''' of equal age;}} | {{Quote|{{cite quran|78|31|end=33|style=ref}} |Verily for the Righteous there will be a fulfilment of (the heart's) desires; Gardens enclosed, and grapevines; And '''voluptuous women''' of equal age;}} | ||
سطر ١٦٦: | سطر ١٤٦: | ||
(Kawa`ib) "This means '''round breasts'''. They meant by this that '''the breasts of these girls will be fully rounded and not sagging''', because they will be virgins, equal in age. This means that they will only have one age.'' The explanation of this has already been mentioned in Surat Al-Waqi`ah. Concerning Allah's statement,}} | (Kawa`ib) "This means '''round breasts'''. They meant by this that '''the breasts of these girls will be fully rounded and not sagging''', because they will be virgins, equal in age. This means that they will only have one age.'' The explanation of this has already been mentioned in Surat Al-Waqi`ah. Concerning Allah's statement,}} | ||
=== | ===لدي حور العين فجور جميلة=== | ||
{{Quote|Al-Itqan fi Ulum al-Qur'an, p. 351|"Each time we sleep with a Houri we find her virgin. Besides, '''the penis of the Elected never softens. The erection is eternal'''; the sensation that you feel each time you make love is utterly delicious and out of this world and were you to experience it in this world you would faint. Each chosen one [i.e. Muslim] will marry '''seventy''' [sic] '''houris''', besides the women he married on earth, and all '''will have appetizing vaginas'''."}} | {{Quote|Al-Itqan fi Ulum al-Qur'an, p. 351|"Each time we sleep with a Houri we find her virgin. Besides, '''the penis of the Elected never softens. The erection is eternal'''; the sensation that you feel each time you make love is utterly delicious and out of this world and were you to experience it in this world you would faint. Each chosen one [i.e. Muslim] will marry '''seventy''' [sic] '''houris''', besides the women he married on earth, and all '''will have appetizing vaginas'''."}} | ||
=== | ===يملك الرجل في الجنة الطاقة الجنسية ل100 رجل=== | ||
{{Quote|Mishkat al-Masabih, Book 4, Ch. 42, No. 24|The Holy Prophet said: 'The believer will be given such and such '''strength in Paradise for sexual intercourse'''. It was questioned: O prophet of Allah! can he do that? He said: "He will be given the '''strength of one hundred persons'''.}} | {{Quote|Mishkat al-Masabih, Book 4, Ch. 42, No. 24|The Holy Prophet said: 'The believer will be given such and such '''strength in Paradise for sexual intercourse'''. It was questioned: O prophet of Allah! can he do that? He said: "He will be given the '''strength of one hundred persons'''.}} | ||
=== | ===يبقى قضيب الرجل منصوب للأبد في الجنة=== | ||
{{Quote|Sunan Ibn Maja, Zuhd (Book of Abstinence) 39|Abu Umama narrated: "The Messenger of God said, 'Everyone that God admits into paradise will be married to 72 wives; two of them are houris and seventy of his inheritance of the [female] dwellers of hell. All of them will have '''libidinous sex organs''' and he will have an '''ever-erect penis'''.' "}} | {{Quote|Sunan Ibn Maja, Zuhd (Book of Abstinence) 39|Abu Umama narrated: "The Messenger of God said, 'Everyone that God admits into paradise will be married to 72 wives; two of them are houris and seventy of his inheritance of the [female] dwellers of hell. All of them will have '''libidinous sex organs''' and he will have an '''ever-erect penis'''.' "}} | ||
=== | ===صفة حور العين:=== | ||
{{Quote|Jami al-Tirmidhi<ref>''Jami al-Tirmidhi''. Vol. II pp.35-40. (Karachi:Muhammad Ali) and ''Mishka Sharif'' (Lahore: Farid) Vol. 3 pp 83-97. Translated by Anwar Shaikh ''Islam: Sex and Violence'', Cardiff: Principality Publishers (1999).</ref>| | {{Quote|Jami al-Tirmidhi<ref>''Jami al-Tirmidhi''. Vol. II pp.35-40. (Karachi:Muhammad Ali) and ''Mishka Sharif'' (Lahore: Farid) Vol. 3 pp 83-97. Translated by Anwar Shaikh ''Islam: Sex and Violence'', Cardiff: Principality Publishers (1999).</ref>| | ||
A houri is a most beautiful young woman with a transparent body. The marrow of her bones is visible like the interior lines of pearls and rubies. She looks like red wine in a white glass. She is of white color, and free from the routine physical disabilities of an ordinary woman such as menstruation, menopause, urinal and offal discharge, child bearing and the related pollution. A houri is a girl of tender age, having large breasts which are round (pointed), and not inclined to dangle. Houris dwell in palaces of splendid surroundings.}} | A houri is a most beautiful young woman with a transparent body. The marrow of her bones is visible like the interior lines of pearls and rubies. She looks like red wine in a white glass. She is of white color, and free from the routine physical disabilities of an ordinary woman such as menstruation, menopause, urinal and offal discharge, child bearing and the related pollution. A houri is a girl of tender age, having large breasts which are round (pointed), and not inclined to dangle. Houris dwell in palaces of splendid surroundings.}} | ||
== | ==محمد== | ||
{{Main|Qur'an, Hadith and Scholars:Muhammad}} | {{Main|Qur'an, Hadith and Scholars:Muhammad}} | ||
=== | ===مارس الجنس مع 11 إمرأة في ليلة واحدة=== | ||
{{Quote|{{Bukhari|1|5|268|}}|Narrated Qatada: Anas bin Malik said, "The Prophet used to visit all his wives in a round, during the day and night '''and they were eleven in number.'''" I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that '''the Prophet was given the strength of thirty (men)'''." And Sa'id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).}} | {{Quote|{{Bukhari|1|5|268|}}|Narrated Qatada: Anas bin Malik said, "The Prophet used to visit all his wives in a round, during the day and night '''and they were eleven in number.'''" I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that '''the Prophet was given the strength of thirty (men)'''." And Sa'id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).}} | ||
=== | ===كان لدي الطاقة الجنسية ل40 رجل=== | ||
{{Quote|Ibn Sa'd, Kitab Tabaqat Al-Kubra, Vol. 8, p. 200|Waqidi said: “The prophet of Allah used to say that I was among those who have little strength for intercourse. Then Allah sent me a pot with cooked meat. After I ate from it, I found strength any time I wanted to do the work.”}} | {{Quote|Ibn Sa'd, Kitab Tabaqat Al-Kubra, Vol. 8, p. 200|Waqidi said: “The prophet of Allah used to say that I was among those who have little strength for intercourse. Then Allah sent me a pot with cooked meat. After I ate from it, I found strength any time I wanted to do the work.”}} | ||
سطر ١٩٩: | سطر ١٧٩: | ||
== | ==عائشة== | ||
{{Main|Qur'an, Hadith and Scholars:Aisha}} | {{Main|Qur'an, Hadith and Scholars:Aisha}} | ||
=== | ===بنى محمد بها وعمرها 9 سنين=== | ||
{{Quote|{{Muslim|8|3310}}|'A'isha (Allah be pleased with her) reported: '''Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.'''}} | {{Quote|{{Muslim|8|3310}}|'A'isha (Allah be pleased with her) reported: '''Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.'''}} | ||
=== | ===كان محمد يمص لسانها === | ||
{{Quote|{{Abu Dawud|13|2380}}|Narrated Aisha, Ummul Mu'minin: The Prophet (peace_be_upon_him) used to '''kiss her and suck her tongue''' when he was fasting.}} | {{Quote|{{Abu Dawud|13|2380}}|Narrated Aisha, Ummul Mu'minin: The Prophet (peace_be_upon_him) used to '''kiss her and suck her tongue''' when he was fasting.}} | ||
=== | ===فـأجأها محمد=== | ||
{{Quote|{{Bukhari|7|62|90}}|Narrated Aisha: When the Prophet married me, my mother came to me and made me enter the house (of the Prophet) and '''nothing surprised me but the coming of Allah's Apostle to me in the forenoon'''. }} | {{Quote|{{Bukhari|7|62|90}}|Narrated Aisha: When the Prophet married me, my mother came to me and made me enter the house (of the Prophet) and '''nothing surprised me but the coming of Allah's Apostle to me in the forenoon'''. }} | ||
سطر ٢٢٢: | سطر ٢٠٢: | ||
{{Quote|Fatwa on 'thighing'|....As for the prophet, peace and prayer of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age. That is why [the prophet] peace and prayer of Allah be upon him '''placed his [male] member between her thighs and massaged it softly,''' as the apostle of Allah had control of his [male] member not like other believers.<ref>(Audio) http://www.sout-al-haqe.com/pal/musical/mofakhaza.ram</ref>}} | {{Quote|Fatwa on 'thighing'|....As for the prophet, peace and prayer of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age. That is why [the prophet] peace and prayer of Allah be upon him '''placed his [male] member between her thighs and massaged it softly,''' as the apostle of Allah had control of his [male] member not like other believers.<ref>(Audio) http://www.sout-al-haqe.com/pal/musical/mofakhaza.ram</ref>}} | ||
== | ==فاطمة== | ||
=== | ===كان يحب محمد بوس حلقها=== | ||
{{Quote|Fatima The Gracious, by Abu Mohammed Ordoni. Lulu Press Inc, 22-Sep-2014.|According to Dhakhear al-Uqbi, Aisha said: | {{Quote|Fatima The Gracious, by Abu Mohammed Ordoni. Lulu Press Inc, 22-Sep-2014.|According to Dhakhear al-Uqbi, Aisha said: | ||
سطر ٢٣٠: | سطر ٢١٠: | ||
The Prophet (S) answered: "Aisha, whenever I long for Paradise, I kiss Fatima's throat."}} | The Prophet (S) answered: "Aisha, whenever I long for Paradise, I kiss Fatima's throat."}} | ||
== | ==المثليون== | ||
{{Main|Qur'an, Hadith and Scholars:Homosexuality}} | {{Main|Qur'an, Hadith and Scholars:Homosexuality}} | ||
=== | ===هم جهال وعيب عليعم=== | ||
{{quote |{{Quran|27|54}}|(We also sent) Lut (as a messenger): behold, He said to his people, "'''Do ye do what is shameful though ye see (its iniquity)? Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant!''' But his people gave no other answer but this: they said, "Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!" Then We saved him and his household save his wife; We destined her to be of those who stayed behind. And '''We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!'''}} | {{quote |{{Quran|27|54}}|(We also sent) Lut (as a messenger): behold, He said to his people, "'''Do ye do what is shameful though ye see (its iniquity)? Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant!''' But his people gave no other answer but this: they said, "Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!" Then We saved him and his household save his wife; We destined her to be of those who stayed behind. And '''We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!'''}} | ||
=== | ===على المسلمين رجم المثليين=== | ||
{{quote | {{Abudawud|38|4448}} | Narated By Abdullah ibn Abbas : If a man who is not married is seized committing sodomy, '''he will be stoned to death'''.}} | {{quote | {{Abudawud|38|4448}} | Narated By Abdullah ibn Abbas : If a man who is not married is seized committing sodomy, '''he will be stoned to death'''.}} | ||
== | ==الجنس مع الطفل== | ||
{{Main|Qur'an, Hadith and Scholars:Pedophilia}} | {{Main|Qur'an, Hadith and Scholars:Pedophilia}} | ||
=== | ===مسموح بالقرآن=== | ||
{{Quote|Bukhari (Chapter 39)|Giving one’s young children in marriage (is permissible) by virtue of the Statement of Allah: ‘And for those who have courses’ (i.e. they are still immature) (Sura 65:4) And the ‘Iddat [waiting period for a woman before lawful sexual intercourse] '''for the girl before puberty is three months''' (in the above Verse).}} | {{Quote|Bukhari (Chapter 39)|Giving one’s young children in marriage (is permissible) by virtue of the Statement of Allah: ‘And for those who have courses’ (i.e. they are still immature) (Sura 65:4) And the ‘Iddat [waiting period for a woman before lawful sexual intercourse] '''for the girl before puberty is three months''' (in the above Verse).}} | ||
=== | ===الارامل قبل البلوغ=== | ||
{{quote|{{Muwatta|29|33|108|}}| | {{quote|{{Muwatta|29|33|108|}}| | ||
سطر ٢٥٩: | سطر ٢٣٩: | ||
== | ==متفرقات== | ||
=== | ===كان أصحاب النبي يمارس العادة السرية بالسر وهم على حملات مع النبي=== | ||
{{Quote|Ibn Qayyim, Bada'i al-Fuwa'id, p. 129|"If a man is torn between continued desire or releasing it, and if this man does not have a wife or he has a slave-girl but he does not marry, then if a man is overwhelmed by desire, and he fears that he will suffer because of this (someone like a prisoner, or a traveller, or a pauper), then it is permissible for him to masturbate, and Ahmad (ibn Hanbal) is explicit on this. Furthermore, '''it is narrated that the Companions of the Prophet (s) used to masturbate while they were on military expeditions or travelling'''".}} | {{Quote|Ibn Qayyim, Bada'i al-Fuwa'id, p. 129|"If a man is torn between continued desire or releasing it, and if this man does not have a wife or he has a slave-girl but he does not marry, then if a man is overwhelmed by desire, and he fears that he will suffer because of this (someone like a prisoner, or a traveller, or a pauper), then it is permissible for him to masturbate, and Ahmad (ibn Hanbal) is explicit on this. Furthermore, '''it is narrated that the Companions of the Prophet (s) used to masturbate while they were on military expeditions or travelling'''".}} | ||
=== | ===جنس الدبر دائما حرام=== | ||
{{Quote| {{Abudawud|11|2157}}|Narrated AbuHurayrah: | {{Quote| {{Abudawud|11|2157}}|Narrated AbuHurayrah: | ||
سطر ٢٨٨: | سطر ٢٦٨: | ||
"He who sodomizes a woman is accursed."}} | "He who sodomizes a woman is accursed."}} | ||
=== | ===ليس هناك إجماع على موضوع الزوفيليا=== | ||
{{Quote|{{Abudawud|38|4450}} |Narrated Abdullah ibn Abbas: | {{Quote|{{Abudawud|38|4450}} |Narrated Abdullah ibn Abbas: | ||
سطر ٢٩٤: | سطر ٢٧٤: | ||
There is no prescribed punishment for one who has sexual intercourse with an animal. Abu Dawud said: 'Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator. Abu Dawud said: THe tradition of 'Asim proves the tradition of 'Amr b. Abi 'Amr as weak.}} | There is no prescribed punishment for one who has sexual intercourse with an animal. Abu Dawud said: 'Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator. Abu Dawud said: THe tradition of 'Asim proves the tradition of 'Amr b. Abi 'Amr as weak.}} | ||
=== | ===العادة السرية والحماة=== | ||
{{Quote| [https://www.islamweb.net/en/fatwa/324526/masturbating-while-imagining-mother-in-law-does-not-affect-marriage islamweb.net Fatwa No: 324526] |This action has no effect on the marriage bond; the wife is not declared unlawful to the husband because of his looking lustfully at his mother-in-law or having sexual fantasies about her. So he should disregard such doubts about his marriage, but he must repent to Allaah and resolve never to do this again in the future, especially given that his mother-in-law is his mahram (unmarriageable to him), and that masturbation itself is prohibited.}} | {{Quote| [https://www.islamweb.net/en/fatwa/324526/masturbating-while-imagining-mother-in-law-does-not-affect-marriage islamweb.net Fatwa No: 324526] |This action has no effect on the marriage bond; the wife is not declared unlawful to the husband because of his looking lustfully at his mother-in-law or having sexual fantasies about her. So he should disregard such doubts about his marriage, but he must repent to Allaah and resolve never to do this again in the future, especially given that his mother-in-law is his mahram (unmarriageable to him), and that masturbation itself is prohibited.}} | ||
== | ==الأحاديث الشيعية== | ||
=== | ===حد الزنا قاسي جدا=== | ||
{{Quote|Kitab Tafsir Surah Najm, p.270; Gunahan-e-Kabira, Vol. 1 p.202 |The fifth Imam has also said, “Whoever commits Fornication with a Muslim, Jew, Christian or Magian woman, whether she is a slave or a free woman; and dies without repenting of his sin, then the Almighty Allah opens Three hundred doors of punishment in his grave. From each door many snakes, scorpions and pythons emerge from the fire and burn and torment him till the Day of Judgement."}} | {{Quote|Kitab Tafsir Surah Najm, p.270; Gunahan-e-Kabira, Vol. 1 p.202 |The fifth Imam has also said, “Whoever commits Fornication with a Muslim, Jew, Christian or Magian woman, whether she is a slave or a free woman; and dies without repenting of his sin, then the Almighty Allah opens Three hundred doors of punishment in his grave. From each door many snakes, scorpions and pythons emerge from the fire and burn and torment him till the Day of Judgement."}} | ||
=== | ===حور العين والجنس في الباراديس=== | ||
{{Quote|Ayatullah Dastaghaib Shirazi. ''Heart of the Qur'an: A Commentary to Sura al Yasin.'' Ansariyan Publications (Qum). Ayat no. 53-57.| Copulation in this world, besides carrying uncleanness at the time of gratification, also makes people neglectful. But, an intercourse in paradise makes one mindful and aware... A faithful man will enjoy a hundred virgins in a day in paradise and the astonishing fact is that they would again become virgins immediately thereafter.}} | {{Quote|Ayatullah Dastaghaib Shirazi. ''Heart of the Qur'an: A Commentary to Sura al Yasin.'' Ansariyan Publications (Qum). Ayat no. 53-57.| Copulation in this world, besides carrying uncleanness at the time of gratification, also makes people neglectful. But, an intercourse in paradise makes one mindful and aware... A faithful man will enjoy a hundred virgins in a day in paradise and the astonishing fact is that they would again become virgins immediately thereafter.}} | ||
== | ==انظر أيضا== | ||
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