الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء: الرجم»

<big>لم يأمر القرآن في أي مكان برجم الزنا ، بل عقوبتهم المقررة بالجلد مائة جلدة (24: 2). إلا أن العلماء أجمعوا في رأيهم على أن عقوبة الزنا من الرجال والنساء المتزوجين هي الرجم حتى الموت. وهذا التناقض يفسره الحديث على أنه ضياع هذه الآية في القرآن إلى عنزة جائعة أكلت الصفحة التي حفظت عليها. في واقع الأمر ، فإن التقاليد القانونية الإسلامية أخذت شكلًا إلى حد كبير في العراق ، حيث كانت هناك مدرسة كبيرة جدًا وقديمة وراسخة للشرع اليهودية أو القانون الديني. العقوبة المقررة للزنا في الشريعة الهودية هي الرجم حتى الموت (استنادًا إلى تثنية 23: 23-24 ومددها الحاخامات لتشمل جميع حالات الزنا) ومن المرجح أن العلماء المسلمين الذين عملوا في القرنين الثامن والتاسع في العراق كانوا متأثرًا بالقانون اليهودي ليشمل هذه العقوبة الأكثر صرامة ، والتي لم يمارسها المؤمنون في زمن محمد والقرن الأول من حركته. إذن فالحديث عن أكل الماعز لآية القرآن هو على الأرجح ملفق (كما هو الحال بالنسبة للغالبية العظمى من الأحاديث التي لا يمكن تتبعها بشكل موثوق في معظم الحالات إلى ما قبل بداية القرن الثامن) وعذرًا لذلك. تضمين هذه العقوبة في الشريعة مع أنها غير موجودة في القرآن. كما لو كان للتأكيد على هذه النقطة ، فإن العديد من الأحاديث التي تسجل أمر محمد بالرجم تتضمن تفاصيل أن الرجال الذين رُجموا كانوا يهودًا. مهما كانت أصوله ، فإن الرجم حتى الموت كعقوبة لزنا المتزوجين هو اليوم جزء راسخ من الشريعة والعلماء المعاصرين حتى يومنا هذا يواصلون الدعوة لاستخدامه.</big>

{{Quote|Musnad Ahmad bin Hanbal. vol. 6. p. 269; Sunan Ibn Majah, p. 626; Ibn Qutaybah, Tawil Mukhtalafi 'l-Hadith (Cairo: Maktaba al-Kulliyat al-Azhariyya. 1966) p. 310; As-Suyuti, ad-Durru 'l-Manthur, vol. 2. p. 13 |[Narrated 'Aisha] "The verse of the stoning and of suckling an adult ten times were revealed, and they were (written) on a paper and kept under my bed.  When the messenger of Allah expired and we were preoccupied with his death, a goat entered and ate away the paper."}}

“The Verse of stoning and of breastfeeding an adult ten times was revealed, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.” (Hasan)}}

{{Quote|{{Quran|11|82}}|So when Our decree came to pass, We turned them upside down and rained down upon them stones, of what had been decreed, one after another.}}

{{Quote|{{Quran|27|58}}|And We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!}}

{{Quote|{{Bukhari|2|23|413}}|Narrated 'Abdullah bin 'Umar : The Jew brought to the Prophet a man and a woman from amongst them who have committed (adultery) illegal sexual intercourse. '''He ordered both of them to be stoned (to death)''', near the place of offering the funeral prayers beside the mosque."}}

{{Quote|{{Bukhari|9|93|633}}|Narrated Ibn 'Umar: A Jew and Jewess were brought to the Prophet on a charge of committing an illegal sexual intercourse. The Prophet asked the Jews, "What do you (usually) do with them?" They said, "We blacken their faces and disgrace them." He said, "Bring here the Torah and recite it, if you are truthful." They (fetched it and) came and asked a one-eyed man to recite. He went on reciting till he reached a portion on which he put his hand. The Prophet said, "Lift up your hand!" He lifted his hand up and behold, there appeared the verse of Ar-Rajm (stoning of the adulterers to death). Then he said, "O Muhammad! They should be stoned to death but we conceal this Divine Law among ourselves." '''Then the Prophet ordered that the two sinners be stoned to death and, and they were stoned to death''', and I saw the man protecting the woman from the stones. (See Hadith No. 809, Vol. 8)}}

{{Quote|{{Muslim|17|4191}}|'Ubada b. as-Samit reported: Allah's Messenger (may peace be upon him) as saying: Receive (teaching) from me, receive (teaching) from me. Allah has ordained a way for those (women). When an unmarried male commits adultery with an unmarried female (they should receive) one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female, they shall receive one hundred lashes '''and be stoned to death'''.}}

{{Quote|{{Muslim|20|4483}}|It has been narrated on the authority of Amir b. Sa'd b. Abu Waqqas who said: I wrote (a letter) to Jabir b. Samura and sent it to him through my servant Nafi', asking him to inform me of something he had heard from the Messenger of Allah (may peace be upon him). He wrote to me (in reply): I heard the Messenger of Allah (may peace be upon him) say on Friday evening, '''the day on which al-Aslami was stoned to death (for committing adultery)''': The Islamic religion will continue until the Hour has been established, or you have been ruled over by twelve Caliphs, all of them being from the Quraish. also heard him say: A small force of the Muslims will capture the white palace, the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear (a number of) impostors. You are to guard against them. I also heard him say: When God grants wealth to any one of you, he should first spend it on himself and his family (and then give it in charity to the poor). I heard him (also) say: I will be your forerunner at the Cistern (expecting your arrival).}}

{{Quote|{{Abudawud|38|4421}}| Narrated Al-Lajlaj al-Amiri: I was working in the market. A woman passed carrying a child. The people rushed towards her, and I also rushed along with them.  

Allah Most High then sent down: "O Apostle, let not those who race one another into unbelief, make thee grieve..." up to "They say: If you are given this, take it, but if not, beware!...." up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers," about Jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about Jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel." About this he said: This whole verse was revealed about the infidels. }}

{{Quote|{{Muwatta|28|28|11|26}}|Yahya related to me from Malik from Abu'z-Zubayr al-Makki that a case was brought to Umar about a marriage which had only been witnessed by one man and one woman . He said, "This is a secret marriage and I do not permit it. Had I been the first to come upon it, '''I would have ordered them to be stoned'''." }}

{{Quote|{{Muwatta|41|41|6|20}}| Malik related to me from Rabia ibn Abi Abd ar-Rahman that Umar ibn al-Khattab spoke about a man who went out with his wife's slave-girl on a journey and had intercourse with her and then the wife became jealous and mentioned that to Umar ibn al-Khattab. Umar questioned him about it. He said, "She gave her to me." Umar said, "'''Bring me a clear proof or I will stone you.'''" Rabia added, "The wife confessed that she had given her to him." }}

{{quote | 1=[http://tafsir.com/default.asp?sid=4&tid=10619 (Quran 4:16) The Adulteress is Confined in her House; A Command Later Abrogated]<BR>Tafsir Ibn Kathir|2=[وَاللَّذَانَ يَأْتِيَـنِهَا مِنكُمْ فَـَاذُوهُمَا]<BR>

(And the two persons among you who commit illegal sexual intercourse, punish them both.) Ibn `Abbas and Sa`id bin Jubayr said that this punishment includes cursing, shaming them and beating them with sandals. This was the ruling until '''Allah abrogated it with flogging or stoning,''' as we stated.)}}

{{Quote|[http://mac.abc.se/home/onesr/ez/in/it1/Abrogation_Hadith.txt Abrogation and Hadith]<BR>Shaykh Gibril Fouad Haddad, Living Islam, December 23, 2008|The late Shaykh `Abd Allah al-Ghumari in Dhawq al-Halawa fi Imtina` Naskh al-Tilawa and al-Ihsan fi Ta`qib al-Itqan, denied that "When the mature man and the mature woman commit adultery, stone them" was ever part of the Qur'an and asserted the report to that effect was disclaimed (munkar). However, '''it cannot be munkar since Imam Malik narrates it verbatim from our liegelord `Umar in the chapter on hadd in the Muwatta''''.<BR>. . .<BR>

However, '''the ruling was identical and remained: it is transmitted from al-Zuhri by eight of his students that `Umar said: "Rajm is firmly established in the Book of Allah."'''}}

{{Quote|1=[http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503545902 Stoning: Does It Have Any Basis in Shari`ah?]<BR>Fatwa from Islam Online, March 29, 2005|2=....the prescribed punishment for adultery, which means an illegitimate sexual intercourse between a married man and a woman married to another man is stoning to death. But this offense must be proven either through a confession made voluntarily by the accused or by the testimony of four witnesses who state under oath that they have witnessed the commission of the crime. It's only after this legal procedure that the accused will be punished by lapidation. This punishment is agreed upon by scholars and there is no question about it.<BR>. . .<BR>

Fataawa al-Lajnah al-Daa’imah, 22/48-49.}}

{{Quote|Al-Muttaqi ‘Ali bin Husam al-Din in his book “Mukhtasar Kanz al-’Ummal” printed on the margin of Musnad Ahmad ibn Hanbal, Vol. 2, p. 2, in his hadith about chapter 33|Ibn Mardawayh reported that Hudhayfah said: "Umar said to me ‘How many verses are contained in the chapter of al-Ahzab?’ I said, ‘72 or 73 verses.’ He said it was almost as long as the chapter of the Cow, which contains 287 verses, and in it there was the verse of stoning."}}

{{Quote|As-Suyuti, Al-Itqan fii Ulum al-Qur'an, p.524|Zirr ibn Hubaish reported: "Ubayy ibn Ka'b said to me, 'What is the extent of Suratul-Ahzab?' I said, 'Seventy, or seventy-three verses'. He said, 'Yet it used to be equal to Suratul-Baqarah and in it we recited the verse of stoning'. I said, 'And what is the verse of stoning'? He replied, 'The fornicators among the married men (ash-shaikh) and married women (ash-shaikhah), stone them as an exemplary punishment from Allah, and Allah is Mighty and Wise."'}}