إذا تحب ويكي إسلام فيمكنك التبرع هنا الرجاء ان تدعم المسلمين السابقين في أمريكا الشمالية فهي المنظمة التي تستضيف وتدير هذا الموقع تبرع اليوم

الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء: السحر والتنجيم»

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القرآن والحديث والعلماء: السحر والتنجيم (عرض المصدر)

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===Muhammad was affected by the evil eye===
===Muhammad was affected by the evil eye===
Muhammad was affected by the evil eye and the witchcraft of a Jew.{{Quote|{{Muslim|26|5425}}, See also: {{Muslim|26|5424}}|Abu Sa'id reported that Gabriel came to AJlah's Messenger (may peace be upon him) and said: Muhammad, have you fallen ill? Thereupon he said: Yes. He (Gabriel) said:" '''In the name of Allah I exercise you from everything and safeguard you from every evil that may harm you and from the eye of a jealous one'''. Allah would cure you and I invoke the name of Allah for you."}}{{Quote|{{Muslim|26|5428}}, See also: {{Muslim|26|5429}}, {{Bukhari|4|54|490}}, and {{Bukhari|8|75|400}}|A'isha reported that '''a Jew from among the Jews of Banu Zuraiq who was called Labid b. al-A'sam cast spell upon Allah's Messenger (may peace be upon him) with the result that he (under the influence of the spell) felt that he had been doing something whereas in fact he had not been doing that. (This state of affairs lasted) until one day or during one night Allah's Messenger (may peace be upon him) made supplication (to dispel its effects).''' He again made a supplication and he again did this and said to 'A'isha: Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: '''What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He (the other one) said: It was Labid b. A'sam (who has done it). He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that He replied: In the well of Dhi Arwan. She said: Allah's Messenger (may peace be upon him) sent some of the persons from among his Companions there and then said: 'A'isha. by Allah, its water was yellow like henna and its trees were like heads of the devils.''' She said that she asked Allah's Messenger (may peace be upon him) as to why he did not burn that. He said: No, Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard (to one another), but I only commanded that it should be buried.}}
Muhammad was affected by the evil eye and the witchcraft of a Jew.{{Quote|{{Muslim|26|5425}}, See also: {{Muslim|26|5424}}|Abu Sa'id reported that Gabriel came to AJlah's Messenger (may peace be upon him) and said: Muhammad, have you fallen ill? Thereupon he said: Yes. He (Gabriel) said:" '''In the name of Allah I exercise you from everything and safeguard you from every evil that may harm you and from the eye of a jealous one'''. Allah would cure you and I invoke the name of Allah for you."}}{{Quote|{{Muslim|26|5428}}, See also: {{Muslim|26|5429}}, {{Bukhari|4|54|490}}, and {{Bukhari|8|75|400}}|A'isha reported that '''a Jew from among the Jews of Banu Zuraiq who was called Labid b. al-A'sam cast spell upon Allah's Messenger (may peace be upon him) with the result that he (under the influence of the spell) felt that he had been doing something whereas in fact he had not been doing that. (This state of affairs lasted) until one day or during one night Allah's Messenger (may peace be upon him) made supplication (to dispel its effects).''' He again made a supplication and he again did this and said to 'A'isha: Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: '''What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He (the other one) said: It was Labid b. A'sam (who has done it). He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that He replied: In the well of Dhi Arwan. She said: Allah's Messenger (may peace be upon him) sent some of the persons from among his Companions there and then said: 'A'isha. by Allah, its water was yellow like henna and its trees were like heads of the devils.''' She said that she asked Allah's Messenger (may peace be upon him) as to why he did not burn that. He said: No, Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard (to one another), but I only commanded that it should be buried.}}
===The Punishment for Magic===
{{Quote|{{Al Tirmidhi||3|15|1460}}|Narrated Jundab:
That he heard the Messenger of Allah (صلى الله عليه وسلم) saying: "The punishment of the Sahir(sorcerer/witch) is a strike of the sword."}}
==Scholars==
===Witches must be executed===
{{Quote|[{{Reference archive|1=http://www.islam-qa.com/en/ref/69914/Mischief|2=2011-04-18}} Will the repentance of a witch be accepted?]<BR>Islam Q&A, Fatwa No. 69914|Learning witchcraft and practising it constitute kufr. Allaah says (interpretation of the meaning):
“They followed what the Shayaateen (devils) gave out (falsely of the magic) in the lifetime of Sulaymaan (Solomon). Sulaymaan did not disbelieve, but the Shayaateen (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Haaroot and Maaroot, but neither of these two (angels) taught anyone (such things) till they had said, ‘We are for trial, so disbelieve not (by learning this magic from us).’”
[al-Baqarah 2:102]
A practitioner of witchcraft may do something that makes him an apostate, so he commits kufr and should be executed for his apostasy. Or he may practice witchcraft by doing something that does not constitute kufr. In that case there is a difference of scholarly opinion, but the correct view is that he should also be executed if it is proven that he is a practitioner of witchcraft. This is what the Sahaabah (may Allaah be pleased with them) did and enjoined other to do. If he is executed, he should not be washed or shrouded or buried in the Muslim graveyard.
There should be no hesitation in executing the practitioner of witchcraft, whether we say that he is a kaafir or not, because this is what is proven from the companions of the Prophet (peace and blessings of Allaah be upon him). Executing him prevents the spread of evil and serves as a deterrent to his fellow practitioners of witchcraft. }}{{Quote||The Prophet (peace and blessings of Allaah be upon him) said: “Most of those who die among my ummah die because of the will and decree of Allaah, and then because of the evil eye.”<ref>[{{Reference archive|1=http://www.islam-qa.com/en/ref/20954|2=2011-04-18}} Definition of the evil eye, and ways of protecting oneself against it and treating it] - Islam Q&A, Fatwa No. 20954</ref>}}


===أثرت عين الحسودة النبي محمد===
===أثرت عين الحسودة النبي محمد===
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