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====Ziauddin Barani====
<span class="plainlinks">[http://en.wikipedia.org/wiki/Ziauddin_Barani Ziauddin Barani]</span> (1285 - 1357) was a Muslim historian and political thinker who lived in India. He was best known for composing the Tarikh-i-Firuz Shahi, and the Fatwa-i-Jahandari which details the Muslim Caste System in South Asia.
{{Quote||Sons of Mahmud [of Ghazni] and kings of Islam! You should with all your royal determination apply yourself to uprooting and disgracing infidels, polytheists, and men of bad dogmas and bad religions, if you wish that you may not have to be ashamed before God and his Prophets and that in your record of life - concerning what you have said and done, the clothes you have worn, and the food you have eaten - they may write good instead of evil. You should consider the enemies of God and His Faith to be your enemies and you should risk your power and authority in overthrowing them, so that you may win the approval of God and the Prophet Mohammad and all prophets and saints. You should not content yourself merely with levying the poll-tax and the tribute from the infidels and you should not allow infidelity to be preserved in spite of your royal power and authority. You should strive day and night for the degradation of infidelity so that (on the Day of Judgment) you may be raised (from your graves) among the prophets and be blessed with the sight of God for all eternity and "may find a seat among the truthful near the Powerful King of (god)."<BR><BR>
The majority of religious scholars and wise men of early (Islamic) as well as later time have been sure that if Muslim kings strive with all their might and power and the power of all their supporters on this path, the following objects will be attained: - the true Faith will gain a proper ascendancy over the false creeds; the True Word will be honored; the traditions of infidelity and polytheism will be weakened; Musalmans will be favored and honored; infidels and men of bad faith will be faced with destitution and disgrace; the orders of the unlawful fate and the opposed creeds will be erased; the laws of the ''shari'at'' will be enforced on the seventy-two communities; and the enemies of God and the Prophet will be condemned, banished, repudiated, and terrorized.<ref>Excerpted from a translation of Ziauddin Barani's ''Fatawa-i Jahandari'', ca. 1358-1359 CE, in Mohammad Habib, ''The Political Theory of the Delhi Sultanate'' (Allahabad: Kitab Mahal, 1961), pp. 46-47.</ref>}}
====Ibn Hudayl====
Ibn Hudayl was a fourteenth century Granadan who authored an important treatise on Islamic Jihad.
{{Quote||It is permissible to set fire to the lands of the enemy, his stores of grain, his beasts of burden - if it is not possible for the Muslims to take possession of them - as well as to cut down his trees, to raze his cities, in a word, to do everything that might ruin and discourage him, provided that the imam (i.e. the religious "guide" of the community of believers) deems these measures appropriate, suited to hastening the Islamization of that enemy or to weakening him. Indeed, all this contributes to a military triumph over him or to forcing him to capitulate.<ref>Ibn Hudayl (French translation by Louis Mercier), L'Ornement des Ames, Paris, 1939, p. 195. English translation by Michael J. Miller.</ref>}}
====Ahmad Sirhindi====
Ahmad Sirhindi (1564–1624) was an Islamic scholar and prominent Sufi. He is regarded as having rejuvenated Islam, due to which he is commonly called "Mujadid Alf Thani", meaning "reviver of the second millennium".
{{Quote||''Shariat can be fostered through the sword.<BR><BR>
''Kufr'' and Islam are opposed to each other. The progress of one is possible only at the expense of the other and co-existences between these two contradictory faiths in unthinkable.<BR><BR>
The honor of Islam lies in insulting ''kufr'' and ''kafirs''. One who respects ''kafirs'', dishonors the Muslims. To respect them does not merely mean honouring them and assigning them a seat of honor in any assembly, but it also implies keeping company with them or showing considerations to them. They should be kept at an arm's length like dogs. ... If some worldly business cannot be performed without them, in that case only a minimum of contact should be established with them but without taking them into confidence. The highest Islamic sentiment asserts that it is better to forego that worldly business and that no relationship should be established with the ''kafirs''.<BR><BR>
The real purpose in levying ''jizya'' on them is to humiliate them to such an extent that, on account of fear of ''jizya'', they may not be able to dress well and to live in grandeur. They should constantly remain terrified and trembling. It is intended to hold them under contempt and to uphold the honor and might of Islam.<BR><BR>
. . .<BR><BR>
Whenever a Jew is killed, it is for the benefit of Islam.<ref>Excerpted from Saiyid Athar Abbas Rizvi, ''Muslim Revivalist Movements in Northern India in the Sixteenth and Seventeenth Centuries'' (Agra, Lucknow: Agra University, Balkrishna Book Co., 1965), pp.247-50; and Yohanan Friedmann, ''Shaykh Ahmad Sirhindi: An Outline of His Thought and a Study of His Image in the Eyes of Posterity'' (Montreal, Quebec: McGill University, Institute of Islamic Studies, 1971), pp. 73-74.</ref>}}


====`Abd Allah ibn `Abbas====
====`Abd Allah ibn `Abbas====
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