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إذا تحب ويكي إسلام فيمكنك التبرع هنا الرجاء ان تدعم المسلمين السابقين في أمريكا الشمالية فهي المنظمة التي تستضيف وتدير هذا الموقع تبرع اليوم
الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء: العلماء على الجهاد»
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←Ibn Qudamah
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وَأخرج ابْن أبي حَاتِم وَأَبُو الشَّيْخ عَن قَتَادَة رَضِي الله عَنهُ فِي قَوْله {عَن يَد} قَالَ: عَن قهر}} | وَأخرج ابْن أبي حَاتِم وَأَبُو الشَّيْخ عَن قَتَادَة رَضِي الله عَنهُ فِي قَوْله {عَن يَد} قَالَ: عَن قهر}} | ||
=== | ===حنبالي=== | ||
==== | ====ابن قدامة==== | ||
كان ابن قدامة عالما إسلاميا مشهورا من المذهب الحنبالي وقد كتب الكثير من الكتب على الفقه والعقيدة الحنبالية ومن بينها المغني وهو ابرز كتاب فقهي حنبالي. | |||
{{Quote||Legal war (jihad) is an obligatory social duty (''fard-kifaya''); when one group of Muslims guarantees that it is being carried out in a satisfactory manner, the others are exempted.<BR><BR>The jihad becomes a strictly binding personal duty (fard-'ain) for all Muslims who are enlisted or whose country has been [invaded] by the enemy. It is obligatory only for free men who have reached puberty, are endowed with reason and capable of fighting. Jihad is the best of the works of supererogation. ...<BR><BR>Naval expeditions are more meritorious than campaigns on land. One must fight under every leader, whether it be a respectable man or a corrupt man. Every nation must fight the enemies that are its immediate neighbors. A full stint of service in a frontier post (''ribat'') is of forty days' duration. ...<BR><BR>No one can engage in jihad without the permission of his father and mother, if they are alive and Muslims, unless the jihad is an individual duty that strictly obliges. Only elderly women are permitted to venture into the war zone in order to replenish the water supply and to care for the wounded. No one should enlist the services of an infidel except in case of need. ...<BR><BR>It is permitted to surprise the infidels under cover of night, to bombard them with mangonels and to attack them without declaring battle (du'a). ...<BR><BR>The chief of state decides on the fate of the men who are taken prisoners; he can have them put to death, reduce them to slavery, free them in return for a ransom or grant them their freedom as a gift. ...<BR><BR>The head tax can be demanded only from the People of the Book (''ahl-al-kitab'') and from Zoroastrians (''Magus''), who pledge to pay it and submit to the laws of the community. ... It cannot be demanded from children who have not reached the age of puberty, from women, helpless old men, the sick, the blind, or slaves, nor from poor people who are unable to pay it. An infidel subject to the head tax who converts to Islam is free of this obligation. When an infidel dies, his heirs are responsible for the head tax.<ref>Excerpted from Henri Laoust, trans., ''Le precis de droit d'Ibn Qudama, jurisconsulte musulman d'ecole hanbalite ne a Jerusalem en 541/1146, mort a Damas en 620/1123'', Livre 20, "La Guerre Legale" (Beirut, 1950), pp. 273-76, 281. English translation by Michael J. Miller.</ref>}} | {{Quote||Legal war (jihad) is an obligatory social duty (''fard-kifaya''); when one group of Muslims guarantees that it is being carried out in a satisfactory manner, the others are exempted.<BR><BR>The jihad becomes a strictly binding personal duty (fard-'ain) for all Muslims who are enlisted or whose country has been [invaded] by the enemy. It is obligatory only for free men who have reached puberty, are endowed with reason and capable of fighting. Jihad is the best of the works of supererogation. ...<BR><BR>Naval expeditions are more meritorious than campaigns on land. One must fight under every leader, whether it be a respectable man or a corrupt man. Every nation must fight the enemies that are its immediate neighbors. A full stint of service in a frontier post (''ribat'') is of forty days' duration. ...<BR><BR>No one can engage in jihad without the permission of his father and mother, if they are alive and Muslims, unless the jihad is an individual duty that strictly obliges. Only elderly women are permitted to venture into the war zone in order to replenish the water supply and to care for the wounded. No one should enlist the services of an infidel except in case of need. ...<BR><BR>It is permitted to surprise the infidels under cover of night, to bombard them with mangonels and to attack them without declaring battle (du'a). ...<BR><BR>The chief of state decides on the fate of the men who are taken prisoners; he can have them put to death, reduce them to slavery, free them in return for a ransom or grant them their freedom as a gift. ...<BR><BR>The head tax can be demanded only from the People of the Book (''ahl-al-kitab'') and from Zoroastrians (''Magus''), who pledge to pay it and submit to the laws of the community. ... It cannot be demanded from children who have not reached the age of puberty, from women, helpless old men, the sick, the blind, or slaves, nor from poor people who are unable to pay it. An infidel subject to the head tax who converts to Islam is free of this obligation. When an infidel dies, his heirs are responsible for the head tax.<ref>Excerpted from Henri Laoust, trans., ''Le precis de droit d'Ibn Qudama, jurisconsulte musulman d'ecole hanbalite ne a Jerusalem en 541/1146, mort a Damas en 620/1123'', Livre 20, "La Guerre Legale" (Beirut, 1950), pp. 273-76, 281. English translation by Michael J. Miller.</ref>}} | ||