الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء: بنو قريظة»

[مراجعة منقحة][مراجعة منقحة]
سطر ١: سطر ١:
<big>كانت قبيلة بني قريظة اليهودية إحدى القبائل اليهودية الثلاث ، إلى جانب قبيلة بني نضير وبني قينقاع ، التي ذكرها تقليد السيرة على أنها كانت موجودة في المدينة المنورة وما حولها وقت وصول النبي. رفضوا اعتناق الإسلام ، وفي النهاية تحالفوا مع المكيين الوثنيين ضد محمد والمسلمين ، على الرغم من القسم السابق مع محمد بعدم مهاجمة المسلمين. لهذه الخيانة ، بأمر الله على يد ملائكته ، تم قطع رؤوس جميع رجال القبيلة البالغين وبيع النساء والأطفال للعبودية. لمزيد من المعلومات ، انظر الإبادة الجماعية لبني قريظة.
<big>كانت قبيلة بني قريظة اليهودية إحدى القبائل اليهودية الثلاث ، إلى جانب قبيلة بني نضير وبني قينقاع ، التي ذكرها تقليد السيرة على أنها كانت موجودة في المدينة المنورة وما حولها وقت وصول النبي. رفضوا اعتناق الإسلام ، وفي النهاية تحالفوا مع المكيين الوثنيين ضد محمد والمسلمين ، على الرغم من القسم السابق مع محمد بعدم مهاجمة المسلمين. لهذه الخيانة ، بأمر الله على يد ملائكته ، تم قطع رؤوس جميع رجال القبيلة البالغين وبيع النساء والأطفال للعبودية. لمزيد من المعلومات ، انظر الإبادة الجماعية لبني قريظة.


==حديث==
==Hadith==
===البراق===
{{Quote|{{Muslim|26|5557}}|Abu as-Sa'ib, the freed slave of Hisham b. Zuhra, said that he visited Abu Sa'id Khudri in his house, (and he further) said: [...] There was a young man amongst us who had been newly wedded. We went with Allah's Messenger (may peace be upon him) (to participate in the Battle of the trench) when a young man in the midday used to seek permission from Allah's Messenger (may peace be upon him) to return to his family. One day he sought permission from him and Allah's Messenger (may peace be upon him) (after granting him the permission) said to him: Carry your weapons with you for I fear the tribe of Quraiza (may harm you). The man carried the weapons and then came back and found his wife standing between the two doors...}}{{Quote|{{Bukhari|5|57|66}}, See Also: {{Muslim|31|5940}}|Narrated Abd-Allah ibn al-Zubayr: During the battle of Al-Ahzab, I and 'Umar bin Abi-Salama were kept behind with the women. Behold! I saw (my father) Az-Zubair riding his horse, going to and coming from Banu Qurayza twice or thrice. So when I came back I said, "O my father! I saw you going to and coming from Banu Qurayza?" He said, "Did you really see me, O my son?" I said, "Yes." He said, "Allah's Apostle said, 'Who will go to Bani Quraiza and bring me their news?' So I went, and when I came back, Allah's Apostle mentioned for me both his parents saying, "Let my father and mother be sacrificed for you."' }}{{Quote|{{Bukhari|4|52|68}}, See Also: {{bukhari|5|59|443}}, {{Muslim|19|4370}}


The [[Buraq]] is a mythical flying creature which Muhammad claimed he rode on his "Night Journey."
|Narrated 'Aisha: When Allah's Apostle returned on the day (of the battle) of Al-Khandaq (i.e. Trench), he put down his arms and took a bath. Then Gabriel whose head was covered with dust, came to him saying, "You have put down your arms! By Allah, I have not put down my arms yet." Allah's Apostle said, "Where (to go now)?" Gabriel said, "This way," pointing towards the tribe of Bani Quraiza. So Allah's Apostle went out towards them.}}{{Quote|{{bukhari|5|59|444}}|Narrated Anas ibn Malik: As if I am just now looking at the dust rising in the street of Banu Ghanm (in Medina) because of the marching of Gabriel's regiment when Allah's Apostle set out to Banu Qurayza (to attack them). }}{{Quote|{{bukhari|2|14|68}}|Narrated Anas bin Malik: Allah's Messenger offered the Fajr prayer when it was still dark, then he rode and said, 'Allah Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of those who have been warned." The people came out into the streets saying, "Muhammad and his army." Allah's Messenger vanquished them by force and their warriors were killed; the children and women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she belonged to Allah's Apostle go who married her and her Mahr was her manumission. }}{{Quote|{{bukhari|1|8|367}}|Narrated `Abdul `Aziz: Anas said, 'When Allah's Messenger invaded Khaibar, we offered the Fajr prayer there (early in the morning) when it was still dark. The Prophet rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet. He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some of our companions added, "With his army.") We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyay. A man came to the Prophet and said, 'O Allah's Messenger! You gave Safiya bint Huyay to Dihya and she is the chief mistress of the tribes of Qurayzah and An-Nadir and she befits none but you.' So the Prophet said, 'Bring him along with her.' So Dihya came with her and when the Prophet (صلى الله عليه وسلم) saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: The Prophet then manumitted her and married her." Thabit asked Anas, "O Abu Hamza! What did the Prophet pay her (as Mahr)?" He said, "Her self was her Mahr for he manumitted her and then married her." Anas added, "While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet. So the Prophet was a bridegroom and he said, 'Whoever has anything (food) should bring it.' He spread out a leather sheet (for the food) and some brought dates and others cooking butter. (I think he (Anas) mentioned As-Sawaq). So they prepared a dish of Hais (a kind of meal). And that was Walima (the marriage banquet) of Allah's Messenger." }}{{Quote|{{bukhari|5|59|445}}, See Also: {{muslim|19|4374}}|Narrated Abd-Allah ibn Umar: On the day of Al-Ahzab (i.e. Clans) the Prophet said, "None of you Muslims) should offer the 'Asr prayer but at Banu Qurayza's place." The 'Asr prayer became due for some of them on the way. Some of those said, "We will not offer it till we reach it, the place of Banu Quraiza," while some others said, "No, we will pray at this spot, for the Prophet did not mean that for us." Later on it was mentioned to the Prophet and he did not berate any of the two groups. }}{{Quote|{{bukhari|4|52|280}}, See Also: {{bukhari|5|58|148}}, {{Bukhari|8|74|278}}, {{muslim|19|4368}}, {{muslim|19|4369}}|Narrated Abu-Sa'id al-Khudri: When the tribe of Banu Qurayza was ready to accept Sad's judgment, Allah's Apostle sent for Sad who was near to him. Sad came, riding a donkey and when he came near, Allah's Apostle said (to the Ansar), "Stand up for your leader." Then Sad came and sat beside Allah's Apostle who said to him. "These people are ready to accept your judgment." Sad said, "I give the judgment that their warriors should be killed and their children and women should be taken as prisoners." The Prophet then remarked, "O Sad! You have judged amongst them with (or similar to) the judgment of the King Allah." }}{{Quote|{{bukhari|5|59|362}}, See Also: {{muslim|19|4364}}|Narrated Abd-Allah ibn Umar: Banu Nadir and Banu Qurayza fought (against the Prophet violating their peace treaty), so the Prophet exiled Bani An-Nadir and allowed Bani Quraiza to remain at their places (in Medina) taking nothing from them till they fought against the Prophet again). He then killed their men and distributed their women, children and property among the Muslims, but some of them came to the Prophet and he granted them safety, and they embraced Islam. He exiled all the Jews from Medina. They were the Jews of Banu Qaynuqa, the tribe of Abdullah bin Salam and the Jews of Bani Haritha and all the other Jews of Medina. }}{{Quote|{{Abudawud|14|2665}}|Narrated Aisha: No woman of Banu Qurayza was killed except one. She was with me, talking and laughing on her back and belly (extremely), while the Apostle of Allah (peace be upon him) was killing her people with the swords. Suddenly a man called her name: Where is so-and-so? She said: I I asked: What is the matter with you? She said: I did a new act. She said: The man took her and beheaded her. She said: I will not forget that she was laughing extremely although she knew that she would be killed. }}{{Quote|{{Abudawud|38|4390}}|Narrated Atiyyah al-Qurazi: I was among the captives of Banu Qurayza. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair. }}{{Quote|{{Ibn Majah|20|3|20|2541}}|It was narrated that 'Abdul-Malik bin`Umair said: “I heard 'Atiyyah Al-Quazi say: 'We were presented to the Messenger of Allah on the Day of Quraizah. Those whose public hair had grown were killed, and those whose public hair had not yet grown were let go. I was one of those whose pubic hair had not yet grown, so I was let go.” (Sahih)}}{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VIII|ISBN=0-7914-3149-5|Year=1997|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Michael Fishbein|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2028/mode/2up|page=39}}
 
<BR>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=588}}<br>See Also Ishaq:464|According to Ibn Ishaq: Then they were made to come down, and the Messenger of God imprisoned them in the dwelling of al-Harith's daughter, a woman of the Banu al-Najjar.155 The Messenger of God went out into the marketplace of Medina (it is still its marketplace today) and had trenches dug in it; then he sent for them and had them beheaded in those trenches. They were brought out to him in groups. Among them were the enemy of God, Huyayy b. Akhtab, and Ka'b b. Asad. the head of the tribe. They numbered 600 or 700-the largest estimate says they were between 800 and 900. As they were being taken in groups to the Messenger of God, they said to Ka'b b. Asad, "Ka'b, what do you think will be done to us? " Ka'b said: "On each. occasion you do not understand. Do you not see that the summoner does not discharge [anyone] and that those of you who are taken away do not come back? By God, it is death!" The affair continued until the Messenger of God had finished with them.}}{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=466}}<BR>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=241}}
{{Quote|{{Bukhari|5|58|227}}|Narrated Abbas bin Malik:  
|Then the apostle divided the property. wives, and children of B. Qurayza among the Muslims, and he made known on that day the shares of horse
 
693 and men, and took out the fifth. A horseman got three shares, two for the horse and one for his rider. A man without a horse got one share. On the day of B. Qurayza there were thirty-six horses. It was the first booty on which lots were cast and the fifth was taken. According to its precedent and what the apostle did the divisions were made, and it remained the custom for raids.}}{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VIII|ISBN=0-7914-3149-5|Year=1997|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Michael Fishbein|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2028/mode/2up|page=39}}<BR>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=245}}
Malik bin Sasaa said that Allah's Apostle described to them his Night Journey saying, "While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here." I asked Al-Jarud who was by my side, "What does he mean?" He said, "It means from his throat to his pubic area," or said, "From the top of the chest." The Prophet further said, "He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. '''Then a white animal which was smaller than a mule and bigger than a donkey was brought to me." (On this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet said, "The animal's step (was so wide that it) reached the farthest point within the reach of the animal's sight.''' I was carried on it, and Gabriel set out with me till we reached the nearest heaven.}}
| The Messenger of God selected for himself from their women Rayhanah bt. 'Amr b. Khunafah, a woman from the Banu 'Amr b. Qurayzah, and she remained his concubine; when he predeceased her, she was still in his possession .' 70 The Messenger of God offered to marry her and impose the curtain (Ihijab) on her, but she said, "Messenger of God, rather leave me in your possession [as a concubine], for it is easier for me and for you." So he did so. When the Messenger of God took her captive, she showed herself averse to Islam and insisted on Judaism. So the Messenger of God put her aside, and he was grieved because of her. Then, while he was with his companions, he heard the sound of shoes behind him and said, "This must be Tha'labah b. Sa'yah coming to bring me tidings of Rayhanah 's acceptance of Islam." He came to him and said, "Messenger of God, Rayhanah has become a Muslim"-and it gave the Messenger of God joy.}}{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VIII|ISBN=0-7914-3149-5|Year=1997|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Michael Fishbein|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2028/mode/2up|page=39}}<BR>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=245}}|Then the Messenger of God sent Sa'd b. Zayd al-Angara (a member of the Banu 'Abd al-Ashhal) with some of the captives from the Banu Qurayzah to Najd, and in exchange for them he purchased horses and arms.}}
 
{{Quote|Muhammad al-Alawi al-Maliki, ''al-Anwar al Bahiyya min Isra wa l-Mi'raj Khayr al-Bariyyah''|Then he [Gabriel] brought '''the Buraq, handsome-faced and bridled, a tall, white beast, bigger than the donkey but smaller than the mule. He could place his hooves at the farthest boundary of his gaze. He had long ears. Whenever he faced a mountain his hind legs would extend, and whenever he went downhill his front legs would extend. He had two wings on his thighs which lent strength to his legs'''.  
 
He bucked when the Prophet came to mount him. Jibril put his hand on his mane and said: "Are you not ashamed, O Buraq? By Allah, no-one has ridden you in all creation more dear to Allah than he is." Hearing this he was so ashamed that he sweated until he became soaked, and he stood still so that the Prophet mounted him.}}
 
===الكلاب===
 
====الصيد مع الكلاب====
 
{{Quote|{{Bukhari|1|4|175}}|Narrated 'Adi bin Hatim: I asked the Prophet (about the hunting dogs) and he replied, "If you let loose (with Allah's name) your tamed dog after a game and it hunts it, you may eat it, but if the dog eats of (that game) then do not eat it because the dog has hunted it for itself." I further said, "Sometimes I send my dog for hunting and find another dog with it. He said, "Do not eat the game for you have mentioned Allah's name only on sending your dog and not the other dog."}}
 
{{Quote|{{Bukhari|9|93|494}}|Narrated 'Adi bin Hatim: I asked the Prophet, "I send off (for a game) my trained hunting dogs; (what is your verdict concerning the game they hunt?" He said, "If you send off your trained hunting dogs and mention the Name of Allah, then, if they catch some game, eat (thereof). And if you hit the game with a mi'rad (a hunting tool) and it wounds it, you can eat (it)."| See also: {{Bukhari|9|93|494}}, {{Muslim|21|4732}}, and {{Muwatta|25|1|5|}}}}
 
{{Quote|{{Abu Dawud|16|2851}}|Narrated Abdullah ibn Amr ibn al-'As: There was a bedouin called AbuTha'labah. He said: Apostle of Allah, I have trained dogs, so tell me your opinion about (eating) the animal they hunt. The Prophet (peace be upon him) said: If you have trained dogs, then eat what they catch for you. He asked: Whether it is slaughtered or not? He replied: Yes. He asked: Does it apply even if it eats any of it? He replied: Even if it eats any of it. He again asked: Apostle of Allah, tell me your opinion about my bow (i.e. the game hunted by arrow). He said: Eat what your bow returns to you, whether it is slaughtered or not. He asked: If it goes out of my sight? He replied: Even if it goes out of your sight, provided it has no stench, or you find a mark on it other than the mark of your arrow. He asked: Tell me about the use of the vessels of the Magians when we are forced to use them. He replied: Wash them and eat in them.|See also: {{Abu Dawud|16|2845}}, {{Abu Dawud|16|2846}}, {{Abu Dawud|16|2850}}, and {{Muwatta|25|1|4|}}}}
 
{{Quote|{{Muwatta|25|2|7|}}|Yahya related to me from Malik that he had heard that Sad ibn Abi Waqqas had said, when asked about a trained dog killing game, "Eat, even if only one piece of it remains."|See also: {{Muwatta|25|2|5a}}}}
 
====لا يحب الملائك الكلاب====
 
{{Quote|{{Bukhari|4|54|448}}|Narrated Abu Talha: I heard Allah's Apostle saying; "Angels (of Mercy) do not enter a house wherein there is a dog or a picture of a living creature (a human being or an animal)."|See also: {{Bukhari|4|54|450}}, {{Bukhari|5|59|338}}, {{Bukhari|7|72|833}}, {{Bukhari|7|72|843}}, {{Muslim|24|5246}}, {{Muslim|24|5249}}, {{Muslim|24|5250}}, and {{Abu Dawud|1|227}}}}
 
{{Quote|{{Muslim|24|5277}}|Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Angels do not accompany the travellers who have with them a dog and a bell.|See also: {{Muslim|24|5278}}}}
 
{{Quote|{{Muslim|24|5248}}|Maimuna reported that one morning Allah's Messenger (may peace be upon him) was silent with grief. Maimuna said: Allah's Messenger, I find a change in your mood today. Allah's Messenger (may peace be upon him) said: Gabriel had promised me that he would meet me tonight, but he did not meet me. By Allah, he never broke his promises, and Allah's Messenger (may peace be upon him) spent the day in this sad (mood). Then it occurred to him that there had been a puppy under their cot. He commanded and it was turned out. He then took some water in his hand and sprinkled it at that place. When it was evening Gabriel met him and he said to him: you promised me that you would meet me the previous night. He said: Yes, but '''we (angels) do not enter a house in which there is a dog or a picture'''. Then on that very morning he commanded the killing of the dogs until he announced that the dog kept for the orchards should also be killed, but he spared the dog meant for the protection of extensive fields (or big gardens).}}
 
====Dogs Annul Prayers====
 
{{Quote|{{Bukhari|1|9|490}}|Narrated 'Aisha: The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs. I saw the Prophet praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him."|See Also {{Bukhari|1|9|493}}, {{Bukhari|1|9|498}}, {{Muslim|4|1034}}, {{Abu Dawud|2|703}}, {{Abu Dawud|32|4140}}, {{Abu Dawud|32|4146}}}}
 
====الكلب الاسود مثل الشيطان====
 
{{Quote|{{Muslim|4|1032}}|Abu Dharr reported: The Messenger of 'Allah (may peace be upon him) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (may peace be upon him) as you are asking me, and he said: '''The black dog is a devil.'''}}
 
===قتل الحيوانات===
 
====فتل الحداة والغراب والعقرب والكلب والفأر====
 
{{Quote|{{Bukhari|3|29|54}}|Narrated Hafsa: Allah's Apostle said, "It is not sinful (of a Muhrim) to kill five kinds of animals, namely: the crow, the kite, the mouse, the scorpion and the rabid dog."}}
 
{{Quote|{{Bukhari|3|29|55}}|Narrated Aisha: Allah's Apostle said, "Five kinds of animals are harmful and could be killed in the Haram (Sanctuary). These are: the crow, the kite, the scorpion, the mouse and the rabid dog."}}
 
{{Quote|{{Bukhari|4|54|531}}|Narrated 'Aisha: The Prophet said, "Five kinds of animals are mischief-doers and can be killed even in the Sanctuary: They are the rat the scorpion, the kite, the crow and the rabid dog."}}
 
{{Quote|{{Bukhari|4|54|532}}|Narrated 'Abdullah bin 'Umar:
 
Allah's Apostle said, "It is not sinful of a person in the state of Ihram to kill any of these five animals: The scorpion, the rat, the rabid dog, the crow and the kite."}}
 
{{Quote|{{Muslim|7|2718}}|A'isha (Allah be pleased with her) reported Allah's Apostle (may peace be upon him) as saying: Five are the harmful things which should be killed in the state of Ihram or otherwise: snake, speckled crow. rat. voracious dog, and kite.}}
 
{{Quote|{{Muslim|7|2719}}|A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying: Five are the vicious beasts which should be killed even in the state of Ihram: scorpion, rat, kite, crow and voracious dog.}}
 
{{Quote|{{Muslim|7|2724}}|Salim reported on the authority of his father (Allah be pleased with them) that the Apostle of Allah (may peace be upon him) said: Five are the (beasts) which if one kills them in the precincts of the Ka'ba or in the state of lhram entail no sin: rat, scorpion, crow, kite and voracious dog. In another version the words are:" as a Muhrim and in the state of lhram".}}
 
{{Quote|{{Muslim|7|2725}}|Hafsa, the wife of Allah's Apostle (may peace be upon him), reported Allah's Messenger (may peace be upon him) having said this: There are five beasts, all of them are vicious and harmful and there is no sin for one who kills them (and these are): scorpion, crow, kite, rat and voracious dog.}}
 
{{Quote|{{Muslim|7|2726}}|Zaid b. Jubair reported: A person asked Ibn Umar which beast a Muhrim could kill. Thereupon he said: One of the wives of Allah's Apostle (may peace be upon him) told me: He (the Holy Prophet) commanded to kill rat, scorpion, kite, voracious dog and crow.}}
 
{{Quote|{{Muslim|7|2727}}|Zaid b. Jubair reported: A person asked Ibn 'Umar which beast a Mubrim could kill, whereupon he said: One of the wives of Allah's Apostle (may peace be upon him) told me: He (the Holy Prophet) commanded to kill voracious dog, rat, scorpion, kite, crow, and snake (and this is allowed) likewise in prayer.}}
 
{{Quote|{{Muwatta|20|26|89|}}|Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "There are five kinds of animal which it is not wrong for some one in ihram to kill: crows, kites, scorpions, rats and mice, and wild dogs."}}
 
{{Quote|{{Muwatta|20|26|90|}}|Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace,said,"There are five (kinds of) animal which it is not wrong for some one in ihram to kill: scorpions, rats and mice, crows, kites and wild dogs. "}}
 
{{Quote|{{Muwatta|20|26|91|}}|Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "There are five trespassers that can be killed in the Haram: rats and mice, scorpions, crows, kites and wild dogs."}}
 
{{Quote|{{Muwatta|20|26|92|}}|Yahya related to me from Malik from Ibn Shihab that Umar ibn al-Khattab told people to kill snakes in the Haram.
 
Malik said, about the "wild dogs" which people were told to kill in the Haram, that any animals that wounded, attacked, or terrorised men, such as lions, leopards, Iynxes and wolves, were counted as"wild dogs." However, someone who was in ihram should not kill beasts of prey that did not attack (people), such as hyenas, foxes, cats and anything else like them, and if he did then he had to pay a forfeit for it. Similarly, someone in ihram should not kill any predatory birds except the kinds that the Prophet, may Allah bless him and grant him peace, specified, namely crows and kites. If someone in ihram killed any other kind of bird he had to pay a forfeit for it.}}
 
====قتل الكلاب====
 
{{Quote|{{Muslim|24|5248}}|Maimuna reported that one morning Allah's Messenger (may peace be upon him) was silent with grief. Maimuna said: Allah's Messenger, I find a change in your mood today. Allah's Messenger (may peace be upon him) said: Gabriel had promised me that he would meet me tonight, but he did not meet me. By Allah, he never broke his promises, and Allah's Messenger (may peace be upon him) spent the day in this sad (mood). Then it occurred to him that there had been a puppy under their cot. He commanded and it was turned out. He then took some water in his hand and sprinkled it at that place. When it was evening Gabriel met him and he said to him: you promised me that you would meet me the previous night. He said: Yes, but we do not enter a house in which there is a dog or a picture.''' Then on that very morning he commanded the killing of the dogs until he announced that the dog kept for the orchards should also be killed, but he spared the dog meant for the protection of extensive fields (or big gardens)'''.}}
 
{{Quote|{{Muslim|16|2840}}|Narrated Jabir ibn Abdullah: The Prophet of Allah (peace be upon him) ordered to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards he forbade to kill them, saying: Confine yourselves to the type which is black.}}
 
{{Quote|{{Muslim|16|2839}}|Narrated Abdullah ibn Mughaffal: The Prophet (peace be upon him) said: '''Were dogs not a species of creature I should command that they all be killed;''' but kill every pure black one.}}
 
{{Quote|{{Muslim|10|3811}}|Abdullah (b. Umar) (Allah be pleased with them) reported: '''Allah's Messenger (may peace be upon him) ordered the killing of dogs''' and we would send (men) in Medina and its corners and '''we did not spare any dog that we did not kill''', so much so that we killed the dog that accompanied the wet she-camel belonging to the people of the desert.}}
 
====قتل الوزغة====
 
{{Quote|{{Muslim|26|5562}}, See also {{Muslim|26|5563}}, {{Muslim|26|5564}}, {{Muslim|26|5565}} and {{Muslim|26|5566}}| Amir b. Sa'd reported on the authority of his father that Allah's Apostle (may peace be upon him) commanded the killing of geckos, and he called them little noxious creatures.}}
 
====قتل السمندر====
 
{{Quote|{{Bukhari|4|54|526}}|Narrated Um Sharik: That the Prophet ordered her to kill Salamanders.}}
 
{{Quote|{{Bukhari|3|29|57}}|Narrated 'Aisha the wife of the Prophet: Allah's Apostle called the salamander a bad animal, but I did not hear him ordering it to be killed."}}
 
{{Quote|Sunan Ibn Maajah, No. 3222. He said in al-Zawaa’id, the isnaad of ‘Aa’ishah’s hadeeth is saheeh, its men are thiqaat (trustworthy)|Saa’ibah the slave woman of al-Faakih ibn al-Mugheerah [said] that she entered upon ‘Aa’ishah and saw a spear sitting there in her house. She said, “O Mother of the Believers, what do you do with this?” She said, “We kill these salamanders with it, because the Prophet of Allaah (peace and blessings of Allaah be upon him) told us that when Ibraaheem was thrown into the fire, there was no animal on earth but it tried to extinguish the fire, except for the salamander, which was blowing on the fire (to keep it burning). So the Messenger of Allaah (peace and blessings of Allaah be upon him) commanded that they should be killed.”<ref>[http://www.islam-qa.com/en/ref/13821/Mischief Killing salamanders by hand] - Sheikh Muhammed Salih Al-Munajjid, Islam Q&A, Fatwa No. 13821</ref>}}
 
{{Quote|{{Bukhari|4|54|525}}|Narrated Aisha: The Prophet called the Salamander, a mischief-doer. I have not heard him ordering that it should be killed. Sad bin Waqqas claims that the Prophet ordered that it should be killed.}}
 
====قتل الأفعى====
 
{{Quote|{{Bukhari|4|54|518}}|Narrated Ibn Umar:
 
That he heard the Prophet delivering a sermon on the pulpit saying, "Kill snakes and kill Dhu-at-Tufyatain (i.e. a snake with two white lines on its back) and ALBATROSS (i.e. a snake with short or mutilated tail) for they destroy the sight of one's eyes and bring about abortion." ('Abdullah bin 'Umar further added): Once while I was chasing a snake in order, to kill it, Abu Lubaba called me saying: "Don't kill it," I said. "Allah's Apostle ordered us to kill snakes." He said, "But later on he prohibited the killing of snakes living in the houses." (Az-Zubri said. "Such snakes are called Al-Awamir.")}}
 
{{Quote|{{Bukhari|4|54|527}}|Narrated 'Aisha: The Prophet said, "Kill the snake with two white lines on its back, for it blinds the on-looker and causes abortion."}}
 
{{Quote|{{Bukhari|4|54|528}}|Narrated 'Aisha: The Prophet ordered that a short-tailed or mutilated-tailed snake (i.e. Abtar) should be killed, for it blinds the on-looker and causes abortion."}}
 
{{Quote|{{Abudawud|41|5241}}|Narrated Abdullah ibn Mas'ud: Kill all the snakes except the little white one which looks like a silver wand.}}
 
{{Quote|{{Abudawud|3|921}}|Narrated AbuHurayrah: The Prophet said: Kill the two black things during prayer, the snake and scorpion.}}
 
===الفأر===
 
{{Quote|{{Muslim|23|4993}}|Jabir reported Allah's Messenger (may peace be upon him) as saying: Shut the doors; the rest of the hadith is the same but with a slight variation of wording: Cover the utensils, and further said: It (the mouse) may set fire to the clothes of the residents of the house.}}
 
{{Quote|{{Muslim|23|4994}}|This hadith has been reported on the authority of Jabir through another chain of transmitters but with a slight variation of words:" The mouse may set the house on fire over its inhabitants."}}
 
{{Quote|{{Muwatta|49|49|10|21}}|Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, said, "Lock the door, tie the waterskin, turn the vessel over or cover it, and put out the lamp. Shaytan does not open a locked door or untie a tied knot, or uncover a vessel. A mouse may set fire to people's houses about them."}}
 
===Geckos===
 
{{Quote|{{cite web|url=https://sunnah.com/urn/1080540 |title=Sunan al-Nasai 3:24:2889 |publisher= |author= |date= |archiveurl=https://web-beta.archive.org/web/20121018031507/https://sunnah.com/urn/1080540 |deadurl=no}}|It was narrated from Aishah that the Messenger of Allah said: "Geckos are vermin."}}
 
===No Vegetarianism in Heaven===
 
{{Quote|{{Bukhari|4|55|546}}|Narrated Anas:
 
When 'Abdullah bin Salam heard the arrival of the Prophet at Medina, he came to him and said, "I am going to ask you about three things which nobody knows except a prophet: What is the first portent of the Hour? What will be the first meal taken by the people of Paradise? Why does a child resemble its father, and why does it resemble its maternal uncle" Allah's Apostle said, "Gabriel has just now told me of their answers." 'Abdullah said, "He (i.e. Gabriel), from amongst all the angels, is the enemy of the Jews." Allah's Apostle said, "The first portent of the Hour will be a fire that will bring together the people from the east to the west; '''the first meal of the people of Paradise will be Extra-lobe (caudate lobe) of fish-liver'''. As for the resemblance of the child to its parents: If a man has sexual intercourse with his wife and gets discharge first, the child will resemble the father, and if the woman gets discharge first, the child will resemble her."}}
 
===Restrictions Relating to Animals===
 
{{Quote|{{Bukhari|3|39|515}}|Narrated Abu Huraira: Allah's Apostle said, "Whoever keeps a dog, one Qirat of the reward of his good deeds is deducted daily, unless the dog is used for guarding a farm or cattle." Abu Huraira (in another narration) said from the Prophet, "unless it is used for guarding sheep or farms, or for hunting." Narrated Abu Hazim from Abu Huraira: The Prophet said, "A dog for guarding cattle or for hunting."|See also: {{Bukhari|3|39|516}}, {{Bukhari|3|39|516}}, {{Bukhari|7|67|389}}, {{Bukhari|7|67|390}}, {{Bukhari|7|67|391}}, {{Muslim|10|3813}}, {{Muwatta|54|5|13|}}, and {{Muwatta|54|5|12|}}}}
 
{{Quote|{{Muwatta|25|2|8|}}|Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out. Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it." Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies." Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it. It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.}}
 
{{Quote|{{Muslim|24|5280}}|Abu Bashir Ansari reported that he had had (the opportunity of accompanying Allah's Messenger (may peace be upon him) in some of his journeys. Allah's Messenger (may peace be upon him) sent one of his messengers 'Abdullah b Abi Bakr said: I think he said (these words) when the people were at the places of rest: '''No necklace of strings be left on the necks of the camels or the necklace kept unbroken'''. Imam Malik said: To my mind (this practice) of wearing necklace round the necks of camels or animals was because of the fact that they (wanted to save them) from the influence of the evil eye.}}
 
===Sacrifices===
 
{{Quote|{{Bukhari|2|26|623}}|Narrated Anas bin Malik: Allah's Apostle offered four Rakat of Zuhr prayer at Medina and we were in his company, and two Rakat of the Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (i.e. Alhamdu-lillah and Subhanallah(1) and Allahu-Akbar). Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra. When we reached (Mecca) he ordered us to finish the lhram (after performing the Umra) (only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for Hajj. '''The Prophet sacrificed many camels (slaughtering them) with his own hands while standing. While Allah's Apostle was in Medina he sacrificed two horned rams black and white in color''' in the Name of Allah.}}
 
{{Quote|{{Bukhari|2|26|774}}. See also {{Bukhari|2|26|775}}, {{Bukhari|2|26|776}}|Narrated 'Ali: The Prophet sent me to supervise the (slaughtering of) Budn (Hadi camels) and ordered me to distribute their meat, and then he ordered me to distribute their covering sheets and skins. 'All added, "The Prophet ordered me to supervise the slaughtering (of the Budn) and not to give anything (of their bodies) to the butcher as wages for slaughtering."}}
 
{{Quote|{{Bukhari|2|26|778}}|Narrated 'Amra: I heard 'Aisha saying, "We set out (from Medina) along with Allah's Apostle five days before the end of Dhul-Qa'da with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi along with them to finish the lhram after performing Tawaf of the Ka'ba, (Safa and Marwa). 'Aisha added, "Beef was brought to us on the Day of Nahr and I said, 'What is this?' Somebody said, ''''The Prophet has slaughtered (cows) on behalf of his wives.' "'''}}
 
===Women are like Animals===
 
{{Quote|{{Tabari|9|p. 113, No. 1754}}|Now then, O people, you have a right over your wives and they have a right over you. You have [the right] that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency. If they do, then Allah permits you to shut them in separate rooms and to beat them, but not severely. If they abstain from [evil], they have the right to their food and clothing in accordance with the custom. Treat women well, '''for they are [like] domestic animals with you and do not possess anything for themselves.''' You have taken them only as a trust from Allah, and you have made the enjoyment of their persons lawful by the word of Allah, so understand and listen to my words, O people. I have conveyed the Message, and have left you with something which, if you hold fast to it, you will never go astray; that is, the Book of Allah and the sunnah of his Prophet. Listen to my words, O people, for I have conveyed the Message and understand [it]. Know for certain that every Muslim is a brother of another Muslim, and that all Muslims are brethren. It is not lawful for a person [to take] from his brother except that which he has given him willingly, so do not wrong yourselves. O Allah, have I not conveyed the message?}}
 
{{Quote|{{Bukhari|1|9|493}}|Narrated 'Aisha: The things which annual prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, '''"You have compared us (women) to donkeys and dogs.''' By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."|See Also {{Bukhari|1|9|486}}, {{Muslim|4|1032}}, {{Muslim|4|1034}}, {{Muslim|4|1038}}, {{Muslim|4|1039}} 004:1039 adds "and the asses"}}
 
{{Quote|{{Bukhari|1|9|490}}|Narrated 'Aisha: The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." '''I said, "You have made us (i.e. women) dogs.''' I saw the Prophet praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him."}}
 
{{Quote|{{Ibn Majah|9|3|9|1918}}|It was narrated from 'Abdullah bin 'Amr:
that the Prophet said: “'''When anyone of you gets a new wife, a servant, or an animal, let him take hold of the forelock and say''': Allahumma inni as`aluka min khayriha wa khayri ma jubilat 'alaihi, wa 'audhu bika min sharriha wa sharri ma jubilat `alaih (O Allah, I ask You for the goodness within her and the goodness that she is inclined towards, and '''I seek refuge with you from the evil to which she is inclined''').' ” (Hasan)}}


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