الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء: الموسيقى»

<big>القرآن نفسه ليس لديه الكثير ليقوله حول موضوع الموسيقى ، والآيات الواردة أدناه والتي يفسرها علماء الإسلام بشكل عام على أنها تشير إلى الممارسة. ومع ذلك ، فإن الحديث صريح جدًا بأن كل من العزف على الآلات الموسيقية والغناء حرام على وجه التحديد. على الرغم من ذلك ، قام علماء الإسلام باستثناءات للنشيد ، وهو نوع من الأغاني الإسلامية الدينية التي لا تحتوي إلا على أصوات الرجال في كابيلا جنبًا إلى جنب مع آلة واحدة ، الدف ، وهو نوع من أنواع التامبورين مع صوت الطبل. ومع ذلك ، فإن هذا الاستثناء لا يظهر في أي مكان في الكتب المقدسة الأصلية ، التي تدين ببساطة جميع أشكال الغناء وصناعة الموسيقى.</big>

{{Quote|{{Quran-range|17|63|64}}|(Allah) said: "Go thy way; if any of them follow thee, verily Hell will be the recompense of you (all)- an ample recompense. "Lead to destruction those whom thou canst among them, '''with thy (seductive) voice'''; ... }}

{{Quote|{{Quran|31|6}}|But there are, among men, '''those who purchase idle tales''', without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty.}}

{{Quote|{{Quran-range|53|59|61}}|Do ye then wonder at this recital?  And will ye laugh and not weep,- '''Wasting your time in vanities'''?}}

{{Quote|{{Bukhari|2|15|70}}| Narrated Aisha: Allah's Apostle (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam). The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke to me harshly saying, "'''Musical instruments of Satan near the Prophet (p.b.u.h) ?'''" Allah's Apostle (p.b.u.h) turned his face towards him and said, "'''Leave them'''." When Abu Bakr became inattentive, I signalled to those girls to go out and they left. '''It was the day of 'Id''', and the Black people were playing with shields and spears; so either I requested the Prophet (p.b.u.h) or he asked me whether I would like to see the display. I replied in the affirmative. Then the Prophet (p.b.u.h) made me stand behind him and my cheek was touching his cheek and he was saying, "Carry on! O Bani Arfida," till I got tired. The Prophet (p.b.u.h) asked me, "Are you satisfied (Is that sufficient for you)?" I replied in the affirmative and he told me to leave. }}

{{Quote|1=[[Compendium of Muslim Texts|Sahih Bukhari]] [{{Compendium-of-muslim-texts-base-url}}/hadith/bukhari/069-sbt.php#007.069.494v 7:69:494v]|2=Narrated Abu 'Amir or Abu Malik Al-Ash'ari: that he heard the Prophet saying, "'''From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful'''. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' '''Allah will destroy them''' during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection."}}

{{Quote|{{Muslim|4|1942}}| 'A'isha reported: The Messenger of Allah (way peace be upon him) came (in my apartment) while there were '''two girls with me singing''' the song of the Battle of Bu'ath. He lay down on the bed and turned away his face. Then came Abu Bakr and he scolded me and said: '''Oh! this musical instrument of the devil in the house of the Messenger of Allah (may peace be upon him)!''' The Messenger of Allah (may peace be upon him) turned towards him and said: Leave them alone. And when he (the Holy Prophet) became unattentive, I hinted them and they went out, and '''it was the day of 'Id''' and negroes were playing with shields and spears. (I do not remember) whether I asked the Messenger of Allah (may peace be upon him) or whether he said to me if I desired to see (that sport). I said: Yes. I stood behind him with his face parallel to my face, and he said: O Banu Arfada, be busy (in your sports) till I was satiated. He said (to me): Is that enough? I said: Yes. Upon this he asked me to go.}}

{{Quote|{{Muslim|24|5279}}|Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The bell is the musical instrument of the Satan.}}

{{Quote|{{Abudawud|14|2548}}|Narrated Umm Habibah:

Ibn az-Zubayr told that a woman client of theirs took az-Zubayr's daughter to Umar ibn al-Khattab wearing bells on her legs. Umar cut them off and said that he had heard the Apostle of Allah (peace be upon him) say: There is a devil along with each bell.}}

{{Quote|Al-Tirmidhi, No. 2212|Anas reported that the Prophet said: In this Ummah there will be  punishments of earthquakes, showers of stones and deformity; that will be when the people drink khamr,  listen to female singers and play musical instruments.}}

{{Quote|[http://www.shafiifiqh.com/maktabah/relianceoftraveller.pdf Reliance of the Traveller: A Classic Manual of Islamic Sacred Law]<BR>Ahmad ibn Naqib al-Misri, Edited and Translated by Nuh Ha Mim Keller|MUSICAL INSTRUMENTS

It is not lawful for you enjoy the speech of a woman with whom you cannot have intercourse, and so it would be permitted to enjoy the words of a wife or slavegirl. It is not permitted to enjoy the voice of a beardless youth. '''It is not lawful to listen to things like lutes and singing'''.]}}

{{Quote|Tafsir al-Qurtubi, Vol. 14, pp. 51-52|'''The companions unanimously agreed upon the prohibition of music and song but allowed particular exceptions specified by the authentic sunnah'''. many authentic narrations (aathaar) traced to the various sahaabah bear witness to this. Also, the four Khalifas, the fuqahaa among the saahabah such as Ibin Abaas, Ibin Umar, and Jaabir bin Abdullah as well as the general body of saahabah (may Allah be pleased with them all).}}

{{Quote|1=[http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=86&tSoraNo=31&tAyahNo=6&tDisplay=yes&UserProfile=0&LanguageId=2 Surah 31 Ayah 6]<BR>Asbab Al-Nuzul by Al-Wahidi, trans. Mokrane Guezzou|2=(And of mankind is he who payeth for mere pastime of discourse…) [31:6]. Al-Kalbi and Muqatil said: “This verse was revealed about al-Nadr ibn al-Harith. He used to travel to Persia for trade. He bought the events of non-Arabs and related them to the Quraysh, saying: ‘Muhammad relates to you the events of ‘Ad and Thamud, and I relate to you the events of Rustum and Isfindiyar and the Chosroes’. They found his tales more entertaining and they shunned listening to the Qur’an, and so this verse was revealed”. Mujahid said: “'''This verse was revealed about the buying of slave-girls and songstresses'''”. Ahmad ibn Muhammad ibn Ibrahim al-Muqri’ informed us> Muhammad ibn al-Fadl ibn Muhammad ibn Ishaq ibn Khuzaymah> his grandfather> ‘Ali ibn Hujr> Mishma‘ill ibn Milhan al-Ta’i> Muttarih ibn Yazid> ‘Ubayd Allah ibn Zahr> ‘Ali ibn Yazid> al-Qasim> Abu Umamah who reported that the Messenger of Allah, Allah bless him and give him peace, said: “'''It is forbidden to teach songstresses [to sing] or to sell songstresses, and the price gotten from selling them is unlawful. It is about the like of this that this verse was revealed (And of mankind is he who payeth for mere pastime of discourse, that he may mislead from Allah’s way without knowledge…) up to the end of the verse. No man raises his voice to sing except that Allah, exalted is He, sends him two devils, one on each side, who will keep banging with their feet until it is him who keeps quiet'''”. Thuwayr ibn Abi Fakhitah reported from his father that Ibn ‘Abbas said: “'''This verse was revealed about a man who bought a slave-girl who sang''' to him day and night”.}}

{{Quote|1=[{{Reference archive|1=http://www.islam-qa.com/en/ref/5000|2=2011-11-30}} Ruling on music, singing and dancing]<BR>Sheikh Muhammed Salih Al-Munajjid, Islam Q&A, Fatwa No. 5000|2=Ma’aazif is the plural of mi’zafah, and refers to musical instruments (Fath al-Baari, 10/55), instruments which are played (al-Majmoo’, 11/577). Al-Qurtubi (may Allaah have mercy on him) narrated from al-Jawhari (may Allaah have mercy on him) that ma’aazif means singing. In his Sihaah  it says that it means musical instruments. It was also said that it refers to the sound of the instruments. In al-Hawaashi by al-Dimyaati (may Allaah have mercy on him) it says: ma’aazif means drums (dufoof, sing. daff) and other instruments which are struck or beaten (Fath al-Baari, 10/55).

Tahreem Aalaat al-Tarab, by Shaykh Muhammad Naasir al-Deen al-Albaani (may Allaah have mercy on him)}}

{{Quote|1=[http://qa.sunnipath.com/issue_view.asp?HD=1&ID=1786 Music and Singing: A Detailed Fatwa]<BR>Shaykh Muhammad ibn Adam al-Kawthari, SunniPath, Question ID:1786|2=The worst case scenario in the event of being inflicted with a disease is when the one involved refuses to believe that he has been inflicted with that disease. The way this phenomenon is accepted and recognised in diseases and illnesses that affect the physical body, it is also true with regards to spiritual diseases and ailments.

As far as the songs are concerned, if they consist of anything that is unlawful or they prevent one from the obligatory duties, then they will be unlawful. However, if they are free from the abovementioned things (and they are not accompanied by instruments), then it will be permissible to sing them.}}

{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/music |title=Music |publisher= |author=Ayatollah Sayed Sadiq Hussaini al-Shirazi |date= |archiveurl=https://web.archive.org/web/20170703071823/http://www.english.shirazi.ir/topics/music |deadurl=no}}|1. Question: Is music Halaal or Haraam in Islam?

All types of music are Haraam in Islam.}}

*[{{Reference archive|1=http://www.muhammadanism.org/Government/Government_Sharia_Music.htm|2=2011-11-30}} Shari'a Law: Music, Song, and Dance] ''- Muhammadanism.org''

*[{{Reference archive|1=http://muttaqun.com/music.html|2=2011-12-01}} Music According to Quran and Sunnah] ''- Muslim site''