الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء: المحرمات»

{{Quote|{{Bukhari|3|39|514}}|Narrated Abu Umama al-Bahili: I saw some agricultural equipments and said: "I heard the Prophet saying: "There is no house in which these equipment enters except that Allah will cause humiliation to enter it."}}

{{Quote|{{Abudawud|23|3492}}|Narrated Zayd ibn Thabit: Ibn Umar said: I bought olive oil in the market. When I became its owner, a man met me and offered good profit for it. I intended to settle the bargain with him, but a man caught hold of my hand from behind. When I turned I found that he was Zayd ibn Thabit. He said: Do not sell it onthe spot where you have bought it until you take it to your house, for the Apostle of Allah forbade to sell the goods where they are bought until the tradesmen take them to their houses.}}

{{Quote|{{Muslim|4|1145}}|Jabir reported: The Messenger of Allah (may peace be upon him) forbade eating of onions and leek. When we were overpowered by a desire (to eat) we ate them. Upon this he (the Holy Prophet) said: He who eats of this offensive plant must not approach our mosque, for the angels are harmed by the same things as men.}}

{{Quote|{{Muslim|10|3665}}|Ibn 'Umar reported that Allah's Messenger forbade the sale of fruits until they were clearly in good condition, he forbade it both to the seller and to the buyer.}}

{{Quote|{{Abudawud|2|490}}|Narrated Ali ibn Abu Talib: AbuSalih al−Ghifari reported: Ali (once) passed by Babylon during his travels. The mu'adhdhin (the person who calls for prayer) came to him to call for the afternoon prayer. When he passed by that place, he commanded to announce for the prayer. After finishing the prayer he said: My affectionate friend (i.e. the Prophet) prohibited me to say prayer in the graveyard. He also forbade me to offer prayer in Babylon because it is accursed.}}

{{Quote|{{Al Nasai||3|21|2029}}| It was narrated that Jabir said: "The Messenger of Allah forbade building over graves, making them larger or plastering over them." (One of two narrators) Sulaiman bin Musa added: "Or writing on them."}}

{{Quote|{{Abudawud|22|3363}}|Narrated AbuHurayrah: The Apostle of Allah forbade to sell spoils of war till they are appointed, and to sell palm trees till they are safe from every blight, and a man praying without tying belt.}}

{{Quote|{{Muslim|10|3742}}|Rafi b. Khadij reported: We used to give on rent land during the lifetime of Allah's Messenger. We rented it on the share of one-third or one-fourth of the (produce) along with a definite quantity of corn. One day a person from among my uncles came to us and said: Allah's Messenger forbade us this act which was a source of benefit to us, but the obedience to Allah and to His Messenger is more beneficial to us. He forbade us that we should rent land with one-third or one-fourth of (the produce) and the corn of a measure, and he commanded the owner of land that he should cultivate it or let it be cultivated by other (persons) but he showed disapproval of renting it or anything besides it.}}

{{Quote|{{Muwatta|28|21|50|}}|Yahya related to me from Malik from Ibr. Shihab from al-Araj that Abu Hurayra said, "The worst food is the food of a wedding feast to which the rich are invited and the poor are left out. If anyone rejects an invitation, he has rebelled against Allah and His Messenger."}}

{{Quote|{{Abudawud|34|4227}}|Narrated Mu'awiyah ibn Abu Sufyan: The Apostle of Allah forbade to ride on panther skins and to wear gold except a little.}}

{{Quote|{{Bukhari|7|72|738}}|Narrated Ibn 'Umar: The Prophet forbade Muhrims to wear clothes dyed with Wars or saffron.}}

{{Quote|{{Muslim|10|3798}}|Jabir b. 'Abdullah reported that Allah's Messenger forbade the sale of excess water.}}

{{Quote|{{Bukhari|7|69|537}}|Narrated Hudhaifa: The Prophet said, "Do not drink in gold or silver utensils, and do not wear clothes of silk or Dibaj, for these things are for them (unbelievers) in this world and for you in the Hereafter."}}

{{Quote|{{Al Tirmidhi||1|41|2753}}[http://sunnah.com/tirmidhi/43]|Narrated Abu Miljaz: that a man sat in the middle of a circle so Hudhaifah said: "Cursed upon the tongue of Muhammad - or - Cursed, by Allah upon the tongue of Muhammad, is he who sits in the middle of a the circle."}}

{{Quote|{{Bukhari|9|86|90}}|Narrated 'Abdullah: Nafi narrated to me that 'Abdullah said that Allah's Apostle forbade the Shighar. I asked Nafi', "What is the Shighar?" He said, "It is to marry the daughter of a man and marry one's daughter to that man (at the same time) without Mahr (in both cases); or to marry the sister of a man and marry one's own sister to that man without Mahr." Some people said, "If one, by a trick, marries on the basis of Shighar, the marriage is valid but its condition is illegal." The same scholar said regarding Al-Mut'a, "The marriage is invalid and its condition is illegal." Some others said, "The Mut'a and the Shighar are permissible but the condition is illegal."}}

{{Quote|{{Muwatta|21|2|7|}}|Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that the Messenger of Allah, may Allah bless him and grant him peace, forbade travelling with a Qur'an in the land of the enemy. Malik commented, "That is out of fear that the enemy will get hold of it."}}

{{Quote|{{Bukhari|7|72|804}}|Narrated (Abdullah) bin 'Umar : Allah's Apostle forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.) }}

{{Quote|{{Muslim|2|553}}|Jabir reported: The Messenger of Allah forbade to urinate in stagnant water.}}

{{Quote|{{Bukhari|9|92|395}}|Narrated Warrad: (The clerk of Al-Mughira) Muawiya wrote to Al-Mughira 'Write to me what you have heard from Allah's Apostle.' So he (Al-Mughira) wrote to him: Allah's Prophet used to say at the end of each prayer: "La ilaha illalla-h wahdahu la sharika lahu, lahul Mulku, wa lahul Hamdu wa hula ala kulli shai'in qadir. 'Allahumma la mani' a lima a'taita, wala mu'tiya lima mana'ta, wala yanfa'u dhuljadd minkal-jadd." He also wrote to him that '''the Prophet used to forbid (1) Qil and Qal (idle useless talk or that you talk too much about others),''' (2) Asking too many questions (in disputed Religious matters); (3) And '''wasting one's wealth by extravagance;''' (4) and to be undutiful to one's mother (5) and to bury the daughters alive (6) and to prevent your favors (benevolence to others (i.e. not to pay the rights of others (7) And asking others for something (except when it is unavoidable).}}

{{Quote|{{Bukhari|5|59|655}}|Narrated Ibn 'Abbas: The delegation of 'Abdul Qais came to the Prophet and said, "O Allah's Apostle We belong to the tribe of Rabia. The infidels of Mudar tribe intervened between us and you so that we cannot come to you except in the Sacred Months, so please order us some things we may act on and invite those left behind to act on. The Prophet said, "I order you to observe four things and forbid you from four things: (I order you) to believe in Allah, i.e. to testify that None has the right to be worshipped except Allah." The Prophet pointed with finger indicating one and added, "To offer prayers perfectly: to give Zakat, and to give one-fifth of the booty you win (for Allah's Sake). '''I forbid you to use Ad-Dubba', An-Naquir, Al-Hantam and Al-Muzaffat, (Utensils used for preparing alcoholic liquors and drinks.''')}}

{{Quote|{{Bukhari|7|72|709}}|Narrated Abu Huraira: The Prophet had forbidden: (A) the Mulamasa and Munabadha (bargains), (B) the offering of two prayers, one after the morning compulsory prayer till the sun rises, and the others, after the 'Asr prayer till the sun sets (C) He also forbade that one should sit wearing one garment, nothing of which covers his private parts (D) and prevent them from exposure to the sky; (E) he also forbade Ishtimal-as-Samma'.}}

{{Quote|{{Muslim|10|3838}}|A'isha reported: When the concluding verses of Sura Baqara were revealed, Allah's Messenger went out and read them out to the people and then forbade them to trade in wine.}}

{{Quote|{{Muslim|4|2039}}|Umm 'Atiyya reported: We were forbidden to follow the bier, but it was not made absolute on us.}}

{{Quote|{{Abudawud|13|2381}}|Narrated AbuHurayrah: A man asked the Prophet whether one who was fasting could embrace (his wife) and he gave him permission; but when another man came to him, and asked him, he forbade him. The one to whom he gave permission was an old man and the one whom he forbade was a youth.}}

{{Quote|{{cite web quotebox|url=http://islamqa.info/en/144322 |title=No. 144322|publisher=Islam Q&A |author= |date= |archiveurl= |deadurl=no}}|What is the ruling on voice-acting on the radio?

Praise be to Allah.

After searching a great deal, we did not find any fatwa by any of our senior scholars that speaks specifically of voice acting. What seems to be the case is that there is no difference between voice acting on the radio and acting that is seen, as it is all acting, whether the view is that it is permissible or that it is forbidden. But there is no doubt that acting that is seen is more serious in terms of fitnah and causes more corruption, because temptation caused by a living, visible image is not the same as temptation caused by a voice that is merely heard. But we are speaking of acting in and of itself, regardless of what other things may accompany it. And Allah knows best.}}

{{Quote|{{cite web|url=http://islamqa.info/en/20962 |title=Ruling on playing pool billiards and the loser paying for the table rental |publisher=Islam Q&A |author= |date= |archiveurl= |deadurl=no}}|We play pool billiards sometimes for fun, and play loser pays, meaning whomever loses has to pay the fee for the table rental? Is this halal?.

...

And Allaah knows best.}}

{{Quote|{{cite web|url=http://islamqa.info/en/2898 |title=2898  Electronic games |publisher=Islam Q&A |author= |date= |archiveurl= |deadurl=no}}|'''Q:What is the ruling on playing or allowing one’s children to play the many electronic games that are widely available, such as those produced by companies like Sony and Nintendo, etc.?

}}

{{Quote||'''Q: I dont celebrate Christmas in any way but my 11 year old daughter loves the beauty of a christmas tree when decorated. Is it permissable for me to have one in my house throughout the year?'''

And Allah knows best.}}

{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/gelatin |title=Gelatin |publisher= |author=Ayatollah Sayed Sadiq al-Shirazi |date= |archiveurl= |deadurl=no}}|1. Question: I live in the US and last week I discovered that gelatine was made out of pork as well as beef by-products. It is used in several food items such as: medicines, yoghurt, candy, jelly, desserts, and cereal. What is your opinion on its lawfulness? I have heard from other Muslims here that it is allowed, but I am not sure of where they obtained their information.<br>

Answer: According to the Fatwa of Ayatollah al-Udhma Imam Muhammad Shirazi, the gelatine is Haraam if it is made from Haraam animal by-products. Therefore the gelatine that is made from pork, or from animals that have not been slaughtered according to Islamic Shari'ah, is Haraam and therefore not allowed. [Needless to say, the gelatine that is made in Islamic countries, or if it has been made from animal by-products that have been slaughtered according to Islamic Shari'ah is Halaal and therefore allowed to be consumed by Muslims.]}}

{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/ahl-al-kitab |title=Ahl al-Kitab |publisher= |author=Ayatollah Sayed Sadiq al-Shirazi |date= |archiveurl=https://web.archive.org/web/20170703071845/http://www.english.shirazi.ir/topics/ahl-al-kitab |deadurl=no}}|3. Question: Is it permissible to eat at Muslim restaurants whose cooks are non-Muslims, other than ahl al-kitab (People of the Book)?

Answer: It is not permissible if they handle the food with any of their limbs.}}