الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء: المحرمات»

==القرآن==

===لحم الخنزير مأكولات أخرى غير هلالة===

===القمار, عبادة الأصنام والميسر===

===الأديان الأخرى غير الإسلام===

==الحديث==

===التصفيق الرجال===

===العزوبية===

===عبادة القبور===

===الكي===

===تغيير اي شيء يجي من مثال النبي===

===تمشيط الشعر بشكل يومي===

===الصرخ على أشياء فقدت بالمسجد===

===تخليط الفواكه===

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===النرد===

===الأسئلة الصعبة===

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===سمن وجلد الحيوان===

===الصلوات عند جنازة المنافق===

===طلب الغفور من أجل المشركين===

===الثوم قبل الصلوات===

===دخول الحمامات العامة===

===قتل الحيوانات المصبورة===

}}

===الضحك على الضرطة===

===لحم القرد===

}}

===لحم الحيوان ذي الناب===

===حليب الحيوان الذي يأكل الْجَلاَّلَةِ===

===تخليط الجنسين عند الوضوء===

===أكل البصل والكراث===

{{Quote|{{cite web quotebox|url=http://islamqa.info/en/144322 |title=No. 144322|publisher=Islam Q&A |author= |date= |archiveurl= |deadurl=no}}|What is the ruling on voice-acting on the radio?

Praise be to Allah.

After searching a great deal, we did not find any fatwa by any of our senior scholars that speaks specifically of voice acting. What seems to be the case is that there is no difference between voice acting on the radio and acting that is seen, as it is all acting, whether the view is that it is permissible or that it is forbidden. But there is no doubt that acting that is seen is more serious in terms of fitnah and causes more corruption, because temptation caused by a living, visible image is not the same as temptation caused by a voice that is merely heard. But we are speaking of acting in and of itself, regardless of what other things may accompany it. And Allah knows best.}}

{{Quote|{{cite web|url=http://islamqa.info/en/20962 |title=Ruling on playing pool billiards and the loser paying for the table rental |publisher=Islam Q&A |author= |date= |archiveurl= |deadurl=no}}|We play pool billiards sometimes for fun, and play loser pays, meaning whomever loses has to pay the fee for the table rental? Is this halal?.

...

And Allaah knows best.}}

{{Quote|{{cite web|url=http://islamqa.info/en/2898 |title=2898  Electronic games |publisher=Islam Q&A |author= |date= |archiveurl= |deadurl=no}}|'''Q:What is the ruling on playing or allowing one’s children to play the many electronic games that are widely available, such as those produced by companies like Sony and Nintendo, etc.?

}}

{{Quote||'''Q: I dont celebrate Christmas in any way but my 11 year old daughter loves the beauty of a christmas tree when decorated. Is it permissable for me to have one in my house throughout the year?'''

And Allah knows best.}}

{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/gelatin |title=Gelatin |publisher= |author=Ayatollah Sayed Sadiq al-Shirazi |date= |archiveurl= |deadurl=no}}|1. Question: I live in the US and last week I discovered that gelatine was made out of pork as well as beef by-products. It is used in several food items such as: medicines, yoghurt, candy, jelly, desserts, and cereal. What is your opinion on its lawfulness? I have heard from other Muslims here that it is allowed, but I am not sure of where they obtained their information.<br>

Answer: According to the Fatwa of Ayatollah al-Udhma Imam Muhammad Shirazi, the gelatine is Haraam if it is made from Haraam animal by-products. Therefore the gelatine that is made from pork, or from animals that have not been slaughtered according to Islamic Shari'ah, is Haraam and therefore not allowed. [Needless to say, the gelatine that is made in Islamic countries, or if it has been made from animal by-products that have been slaughtered according to Islamic Shari'ah is Halaal and therefore allowed to be consumed by Muslims.]}}

{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/ahl-al-kitab |title=Ahl al-Kitab |publisher= |author=Ayatollah Sayed Sadiq al-Shirazi |date= |archiveurl=https://web.archive.org/web/20170703071845/http://www.english.shirazi.ir/topics/ahl-al-kitab |deadurl=no}}|3. Question: Is it permissible to eat at Muslim restaurants whose cooks are non-Muslims, other than ahl al-kitab (People of the Book)?

Answer: It is not permissible if they handle the food with any of their limbs.}}