الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء: اللواط»

[مراجعة منقحة][مراجعة منقحة]
لا ملخص تعديل
سطر ١: سطر ١:
<big>إن ممارسة العلاقات الجنسية المثلية محكوم عليها بشدة في التقاليد الإسلامية ، التي تعتبر هذه الأفعال غير طبيعية وتنبع من شر أهل لوط. الرجال الذين يتصرفون المخنثين أو يخالفون بشكل صارخ الأعراف الجنسانية محكوم عليهم بالتقاليد والعلماء.</big>
<big>إن ممارسة العلاقات الجنسية المثلية محكوم عليها بشدة في التقاليد الإسلامية ، التي تعتبر هذه الأفعال غير طبيعية وتنبع من شر أهل لوط. الرجال الذين يتصرفون المخنثين أو يخالفون بشكل صارخ الأعراف الجنسانية محكوم عليهم بالتقاليد والعلماء.</big>


==Qur'an==
==القرآن==
{{quote |{{Quran|4|16}} (also see [[#Tafsir_Quran_4_16|Tafsirs]] of this verse below)|'''If two men among you are guilty of lewdness, punish them both'''. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful.}}
{{quote |{{Quran|4|16}} (also see [[#Tafsir_Quran_4_16|Tafsirs]] of this verse below)|'''If two men among you are guilty of lewdness, punish them both'''. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful.}}


سطر ١٢: سطر ١٢:
{{quote |{{Quran|29|28}}|And (remember) Lut: behold, he said to his people: "'''Ye do commit lewdness''', such as no people in Creation (ever) committed before you. "'''Do ye indeed approach men''', and cut off the highway?- and practise wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of Allah if thou tellest the truth." He said: "O my Lord! help Thou me against people who do mischief!" When Our Messengers came to Abraham with the good news, they said: "'''We are indeed going to destroy the people of this township: for truly they are (addicted to) crime.'''"}}
{{quote |{{Quran|29|28}}|And (remember) Lut: behold, he said to his people: "'''Ye do commit lewdness''', such as no people in Creation (ever) committed before you. "'''Do ye indeed approach men''', and cut off the highway?- and practise wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of Allah if thou tellest the truth." He said: "O my Lord! help Thou me against people who do mischief!" When Our Messengers came to Abraham with the good news, they said: "'''We are indeed going to destroy the people of this township: for truly they are (addicted to) crime.'''"}}


==Hadith==
==الحديث==


===Sahih Bukhari===
===صحيح البخاري===


{{quote |{{Bukhari|7|72|774}}|Narrated Ibn 'Abbas: '''The Prophet cursed effeminate men'''; those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "'''Turn them out of your houses.'''" The Prophet turned out such-and-such man, and 'Umar turned out such-and-such woman.}}
{{quote |{{Bukhari|7|72|774}}|Narrated Ibn 'Abbas: '''The Prophet cursed effeminate men'''; those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "'''Turn them out of your houses.'''" The Prophet turned out such-and-such man, and 'Umar turned out such-and-such woman.}}
سطر ٢٠: سطر ٢٠:
{{quote |{{Bukhari|8|82|820}}|Narrated Ibn 'Abbas: '''The Prophet cursed effeminate men''' and those women who assume the similitude (manners) of men. He also said, "'''Turn them out of your houses.'''" He turned out such-and-such person out, and 'Umar turned out such-and-such person.}}
{{quote |{{Bukhari|8|82|820}}|Narrated Ibn 'Abbas: '''The Prophet cursed effeminate men''' and those women who assume the similitude (manners) of men. He also said, "'''Turn them out of your houses.'''" He turned out such-and-such person out, and 'Umar turned out such-and-such person.}}


===Abu Dawud===
===أبو داود===


{{quote | {{Abudawud|38|4447}} | Narated By Abdullah ibn Abbas : The Prophet (peace be upon him) said: If you find anyone doing as Lot's people did, '''kill the one who does it, and the one to whom it is done'''.}}
{{quote | {{Abudawud|38|4447}} | Narated By Abdullah ibn Abbas : The Prophet (peace be upon him) said: If you find anyone doing as Lot's people did, '''kill the one who does it, and the one to whom it is done'''.}}
سطر ٤٤: سطر ٤٤:
Ibn AbuMulaykah told that when someone remarked to Aisha that a woman was wearing sandals, she replied: '''The Apostle of Allah (peace be upon him) cursed mannish women'''.}}
Ibn AbuMulaykah told that when someone remarked to Aisha that a woman was wearing sandals, she replied: '''The Apostle of Allah (peace be upon him) cursed mannish women'''.}}


===Al Tirmidhi===
===الترمذي===


{{quote |[https://sunnah.com/tirmidhi/17/40 Jami` at-Tirmidhi 3:15:1456 (Hasan)]|Narrated Ibn 'Abbas: That the Messenger of Allah said: "Whomever you find doing the actions of the people of Lut then kill the one doing it, and the one it is done to."}}
{{quote |[https://sunnah.com/tirmidhi/17/40 Jami` at-Tirmidhi 3:15:1456 (Hasan)]|Narrated Ibn 'Abbas: That the Messenger of Allah said: "Whomever you find doing the actions of the people of Lut then kill the one doing it, and the one it is done to."}}
سطر ٥٠: سطر ٥٠:
{{quote |[https://sunnah.com/tirmidhi/17/41 Tirmidhi  3:5:1457 (Da'if)]|It was narrated by Jaabir (may Allah be pleased with him): "The Prophet (peace and blessings of Allah be upon him) said: ''''There is nothing I fear for my ummah more than the deed of the people of Loot.''''"}}
{{quote |[https://sunnah.com/tirmidhi/17/41 Tirmidhi  3:5:1457 (Da'if)]|It was narrated by Jaabir (may Allah be pleased with him): "The Prophet (peace and blessings of Allah be upon him) said: ''''There is nothing I fear for my ummah more than the deed of the people of Loot.''''"}}


===Ibn Majah===
===ابن ماجه===


{{Quote|{{Ibn Majah|9|3|9|1903}}|It was narrated from Abu Hurairah:
{{Quote|{{Ibn Majah|9|3|9|1903}}|It was narrated from Abu Hurairah:
سطر ٦٤: سطر ٦٤:
{{Quote|{{Ibn Majah|20|3|20|2562}}|It was narrated from Abu Hurairah that the Prophet said concerning those who do the action of the people of Lut: “'''Stone the upper and the lower, stone them both'''.” (Hasan)}}
{{Quote|{{Ibn Majah|20|3|20|2562}}|It was narrated from Abu Hurairah that the Prophet said concerning those who do the action of the people of Lut: “'''Stone the upper and the lower, stone them both'''.” (Hasan)}}


===Al Muwatta===
===موطأ الإمام مالك===


{{Quote|{{Muwatta|41|41|1|11}}|Malik related to me that he asked Ibn Shihab about someone who committed sodomy. Ibn Shihab said, "'''He is to be stoned''', whether or not he is muhsan."}}  
{{Quote|{{Muwatta|41|41|1|11}}|Malik related to me that he asked Ibn Shihab about someone who committed sodomy. Ibn Shihab said, "'''He is to be stoned''', whether or not he is muhsan."}}  


===Miscellaneous===
===متفرقات ===


{{Quote|Narrated by Ahmad, 1878: Classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, no. 5891|It was narrated that Ibn Abbaas said: “The Prophet Muhammed (peace and blessings of Allah be upon him) said: "... cursed is the one who has intercourse with an animal, '''cursed is the one who does the action of the people of Loot'''."}}
{{Quote|Narrated by Ahmad, 1878: Classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, no. 5891|It was narrated that Ibn Abbaas said: “The Prophet Muhammed (peace and blessings of Allah be upon him) said: "... cursed is the one who has intercourse with an animal, '''cursed is the one who does the action of the people of Loot'''."}}
سطر ٧٤: سطر ٧٤:
{{Quote|Mishkat, vol. 1, p. 765, Prescribed Punishments|Ibn Abbas and Abu Huraira reported God's messenger as saying, 'Accursed is he who does what Lot's people did.' In a version...on the authority of Ibn Abbas it says that Ali [Muhammad's cousin and son-in-law] '''had two people “burned”''' and that Abu Bakr [Muhammad's chief companion] '''had a wall thrown down on them'''.}}
{{Quote|Mishkat, vol. 1, p. 765, Prescribed Punishments|Ibn Abbas and Abu Huraira reported God's messenger as saying, 'Accursed is he who does what Lot's people did.' In a version...on the authority of Ibn Abbas it says that Ali [Muhammad's cousin and son-in-law] '''had two people “burned”''' and that Abu Bakr [Muhammad's chief companion] '''had a wall thrown down on them'''.}}


==Scholars==
==العلمااء==


===Classical===
===الكلاسيكيون===


{{anchor|Tafsir_Quran_4_16}}
{{anchor|Tafsir_Quran_4_16}}
====Al Jalalayn====
====الجلالين====


{{Quote|{{cite web quotebox|url= http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=4&tAyahNo=16&tDisplay=yes&UserProfile=0&LanguageId=2|title= Surah 4 Ayah 16|publisher= Royal Aal al-Bayt Institute for Islamic Thought|author= Feras Hamza (trans.)|series= Tafsir al-Jalalayn|date= |archiveurl=http://www.webcitation.org/query?url=http%3A%2F%2Fwww.altafsir.com%2FTafasir.asp%3FtMadhNo%3D0%26tTafsirNo%3D74%26tSoraNo%3D4%26tAyahNo%3D16%26tDisplay%3Dyes%26UserProfile%3D0%26LanguageId%3D2&date=2014-05-29 |deadurl=no}}|And when '''two of you''' (read wa’lladhāni or wa’lladhānni) '''men''', commit it, that is, a lewd act, adultery or homosexual intercourse, punish them both, with insults and beatings with sandals; but if they repent, of this [lewd act], and make amends, through [good] action, then leave them be, and do not harm them. God ever turns [relenting], to those who repent, and is Merciful, to them. This [verse] is abrogated by the prescribed punishment if adultery is meant [by the lewd act], and similarly if homosexual intercourse is meant, according to al-Shāfi‘ī; but according to him, the person who is the object of the [penetrative] act is not stoned, even if he be married; rather, he is flogged and banished. Judging by the dual person pronoun, it seems more obvious that '''homosexual fornication is meant [by this verse]''', even though the former [sc. al-Shāfi‘ī] was of the opinion that it referred to an adulterer and an adulteress; but this [opinion of his] may be countered by the fact that [the reference to] the two [men] becomes clear on account of the particle min being attached to a masculine pronoun [minkum, ‘of you’], and by the fact that they suffer the same punishment, [both effect the action of] repentance and [are both granted] that they be left alone [thereafter], '''[all of] which applies specifically to men''', given that for women detention is stipulated, as was stated before.}}
{{Quote|{{cite web quotebox|url= http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=4&tAyahNo=16&tDisplay=yes&UserProfile=0&LanguageId=2|title= Surah 4 Ayah 16|publisher= Royal Aal al-Bayt Institute for Islamic Thought|author= Feras Hamza (trans.)|series= Tafsir al-Jalalayn|date= |archiveurl=http://www.webcitation.org/query?url=http%3A%2F%2Fwww.altafsir.com%2FTafasir.asp%3FtMadhNo%3D0%26tTafsirNo%3D74%26tSoraNo%3D4%26tAyahNo%3D16%26tDisplay%3Dyes%26UserProfile%3D0%26LanguageId%3D2&date=2014-05-29 |deadurl=no}}|And when '''two of you''' (read wa’lladhāni or wa’lladhānni) '''men''', commit it, that is, a lewd act, adultery or homosexual intercourse, punish them both, with insults and beatings with sandals; but if they repent, of this [lewd act], and make amends, through [good] action, then leave them be, and do not harm them. God ever turns [relenting], to those who repent, and is Merciful, to them. This [verse] is abrogated by the prescribed punishment if adultery is meant [by the lewd act], and similarly if homosexual intercourse is meant, according to al-Shāfi‘ī; but according to him, the person who is the object of the [penetrative] act is not stoned, even if he be married; rather, he is flogged and banished. Judging by the dual person pronoun, it seems more obvious that '''homosexual fornication is meant [by this verse]''', even though the former [sc. al-Shāfi‘ī] was of the opinion that it referred to an adulterer and an adulteress; but this [opinion of his] may be countered by the fact that [the reference to] the two [men] becomes clear on account of the particle min being attached to a masculine pronoun [minkum, ‘of you’], and by the fact that they suffer the same punishment, [both effect the action of] repentance and [are both granted] that they be left alone [thereafter], '''[all of] which applies specifically to men''', given that for women detention is stipulated, as was stated before.}}


====Ibn Kathir====
====ابن كثير====


{{quote |{{cite web quotebox|url= http://www.qtafsir.com/index.php?option=com_content&task=view&id=698&Itemid=59|title=  The Adulteress is Confined in her House; A Command Later Abrogated|publisher=Tafsir Ibn Kathir|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fwww.qtafsir.com%2Findex.php%3Foption%3Dcom_content%26task%3Dview%26id%3D698%26Itemid%3D59&date=2014-05-29|deadurl=no}}|[وَاللَّذَانَ يَأْتِيَـنِهَا مِنكُمْ فَـَاذُوهُمَا]
{{quote |{{cite web quotebox|url= http://www.qtafsir.com/index.php?option=com_content&task=view&id=698&Itemid=59|title=  The Adulteress is Confined in her House; A Command Later Abrogated|publisher=Tafsir Ibn Kathir|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fwww.qtafsir.com%2Findex.php%3Foption%3Dcom_content%26task%3Dview%26id%3D698%26Itemid%3D59&date=2014-05-29|deadurl=no}}|[وَاللَّذَانَ يَأْتِيَـنِهَا مِنكُمْ فَـَاذُوهُمَا]
سطر ٩٩: سطر ٩٩:
("Do you commit lewdness such as none preceding you has committed in all of the nations Verily, you practice your lusts on men instead of women.") meaning, you left women whom Allah created for you and instead had sex with men Indeed, '''this behavior is evil and ignorant because you have placed things in their improper places.''' }}
("Do you commit lewdness such as none preceding you has committed in all of the nations Verily, you practice your lusts on men instead of women.") meaning, you left women whom Allah created for you and instead had sex with men Indeed, '''this behavior is evil and ignorant because you have placed things in their improper places.''' }}


====Ibn Al Qayyim====
====ابن قيم====


{{Quote|Ibn al-Qayyim: Ad-Dā'i wa Dawā, p. 115|Both of them – fornication and homosexuality – involve immorality that goes against the wisdom of Allaah’s creation and commandment. '''For homosexuality involves innumerable evil and harms, and the one to whom it is done would be better off being killed than having this done to him, because after that he will become so evil and so corrupt that there can be no hope of his being reformed, and all good is lost for him, and he will no longer feel any shame before Allaah or before His creation.''' The semen of the one who did that to him will act as a poison on his body and soul. The scholars differed as to whether the one to whom it is done will ever enter Paradise. There are two opinions which I heard Shaykh al-Islam (may Allaah have mercy on him) narrate.” }}
{{Quote|Ibn al-Qayyim: Ad-Dā'i wa Dawā, p. 115|Both of them – fornication and homosexuality – involve immorality that goes against the wisdom of Allaah’s creation and commandment. '''For homosexuality involves innumerable evil and harms, and the one to whom it is done would be better off being killed than having this done to him, because after that he will become so evil and so corrupt that there can be no hope of his being reformed, and all good is lost for him, and he will no longer feel any shame before Allaah or before His creation.''' The semen of the one who did that to him will act as a poison on his body and soul. The scholars differed as to whether the one to whom it is done will ever enter Paradise. There are two opinions which I heard Shaykh al-Islam (may Allaah have mercy on him) narrate.” }}


===Modern===
===العلماء الحدثاء===


====Al Munajjid====
====المنجد====


{{Quote|[http://www.islam-qa.com/en/ref/38622/Stoning The punishment for homosexuality]<BR>Islam Q&A, Fatwa No. 38622|'''The crime of homosexuality is one of the greatest of crimes, the worst of sins and the most abhorrent of deeds''', and Allaah punished those who did it in a way that He did not punish other nations. It is indicative of violation of the fitrah, total misguidance, weak intellect and lack of religious commitment, and it is a sign of doom and deprivation of the mercy of Allaah. We ask Allaah to keep us safe and sound. }}
{{Quote|[http://www.islam-qa.com/en/ref/38622/Stoning The punishment for homosexuality]<BR>Islam Q&A, Fatwa No. 38622|'''The crime of homosexuality is one of the greatest of crimes, the worst of sins and the most abhorrent of deeds''', and Allaah punished those who did it in a way that He did not punish other nations. It is indicative of violation of the fitrah, total misguidance, weak intellect and lack of religious commitment, and it is a sign of doom and deprivation of the mercy of Allaah. We ask Allaah to keep us safe and sound. }}
سطر ١٢٩: سطر ١٢٩:
With regard to the specific type of punishment mentioned in the question – stoning to death – this kind of punishment is for the adulterer who is married. '''The shar’i punishment for the crime of homosexuality is execution – by the sword''', according to the most correct view – as was narrated in the discussion above about the differences among the scholars as to how this execution should be carried out. As far as lesbianism is concerned, there is no hadd for it, but it is subject to ta’zeer [unspecified punishment to be determined at the discretion of the qaadi]. (al-Mawsoo’ah al-Fiqhiyyah, part 24, p. 253).}}
With regard to the specific type of punishment mentioned in the question – stoning to death – this kind of punishment is for the adulterer who is married. '''The shar’i punishment for the crime of homosexuality is execution – by the sword''', according to the most correct view – as was narrated in the discussion above about the differences among the scholars as to how this execution should be carried out. As far as lesbianism is concerned, there is no hadd for it, but it is subject to ta’zeer [unspecified punishment to be determined at the discretion of the qaadi]. (al-Mawsoo’ah al-Fiqhiyyah, part 24, p. 253).}}


====Bakrin====
====إسلام أون لاين====
 
{{Quote|1=[{{Reference archive|1=http://www.tribune.com.ng/index.php/eyes-of-islam/33537-homosexuality-the-islamic-viewpoint|2=2012-01-06}} Homosexuality: The Islamic viewpoint]<BR>Imam Sirajudeen Bakrin, Nigerian Tribune, December 30, 2011|2='''Homosexuality is one of the worst crimes against creation, nature, religion and human existence'''. Its implications on the individuals and the society at large are manifold. Dr Muhammed, in his book entitled “Islam and Medicine” lists these implications to include:
 
(1) Aversion for women. Those who practise homosexuality usually don’t have desire for women. This negates one of the essence of marriage, procreation, which can only occur through cohabitation between men and women. Where individuals are compelled to have same sex wives or husbands, such people are deprived of love, mercy and tranquillity, which are the targets of marriage.
 
(2) Negative impacts on the nerves. This habit is injurious to the soul as it impacts negatively on the soul. This results into attack of psychological reflex in the character of the individual. He thinks that he ought not to have been created as a male. That is why you see gays dressing like women, especially those who occupy the portion of ‘wives’ in this animalistic tendency.
 
(3) '''Negative impacts on the brain. It causes great disorder in the equilibrium level of human intellect. His perception of issue is thus affected. There is a strong relationship between homosexuality and the proper function of the brain'''.}}
 
{{Quote|1=[{{Reference archive|1=http://tribune.com.ng/index.php/eyes-of-islam/33905-homosexuality-the-islamic-viewpoint-2|2=2012-01-06}} Homosexuality: The Islamic viewpoint (2)]<BR>Imam Sirajudeen Bakrin, Nigerian Tribune, December 30, 2011|2=... '''fight against homosexual act is not only religious, it is a natural obligation on lovers of human dignity and human rights activists'''.
 
A look at the nature of man exposes him as being disposed to varying indications. Some of these indication are good, while others are evil, bad and injurious to human existence. Therefore, there is the need for a restriction to human defiance which can result from bad inclination as it affects the society negatively.
 
Allah has narrated to us the story of Prophet Lut and his people and the punishment meted to them when they first came with this evil act. The Quran says. “And remember Lut, when he said to his people.
 
‘Do you commit the worst sin such as none preceding you has committed in the Alamin (mankind and .....) Verily, you practise your lusts on man instead of women. Nay, but you are a people transgressing beyond bounds by committing great sins. And the answer of his people was only that they said ‘Drive them out of your town, these are indeed men who want to be pure from sins. Then, we saved him and his family except his wife, she was of those who remained behind in the torment. And we rained down on them a rain of stones. Then see what was the end of the Mujrimun (sinners)” (Suratul A’raf: 80-84).
 
In suratul Hud, Allah says:  “So when our commandment came, we turned the towns of Sodom upside down and rained on them stones of baked day piled up. Marked from your lord and they are not ever far from the Zalimun (evil doers)” (Hud: 82-83).
 
From the aforementioned verses of the Quran, it is obvious that Allah destroyed the first set of people to embark on this act by turning their towns upside down while they were thereafter pelted with stones.
 
'''Since this act is one of the most criminal acts in Islam, equally its punishment is one of the greatest. All Muslim scholars agreed that death is the basic judgement such individuals deserve. This is in line with the saying of Prophet Muhammad''' as reported by Ibn Abbas: “If anyone is caught committing the act of the people of Lut, kill both the committer and the person with whom the act is committed” (Abu Dawud).
 
However, there is a divergence of opinions on the methodology to be used in executing the punishment. '''While some scholars such as Abu bakr [the first Rightly-Guided Caliph] and Ali [Muhammad's son-in-law and the fourth Rightly-Guided Caliph ] were of the view that such a person should be beheaded and set on fire thereafter, Umar [the second Rightly-Guided Caliph] and Uthman [the third Rightly-Guided Caliph] thought the wall should be fell on him. To Ibn Abbas [Muhammad's cousin], he should be taken to the tallest building in the town, thrown upside down while some men stand on the ground waiting to meet him with stone in replication of the destruction done to the people of Lut by Allah'''.}}
 
====IslamOnline====


{{Quote|{{cite web quotebox|url= http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503545556|title= Death Fall as Punishment for Homosexuality|publisher= IslamOnline|author= |date= July 22, 2002|archiveurl= http://www.webcitation.org/query?url=https%3A%2F%2Fweb.archive.org%2Fweb%2F20091103195314%2Fhttp%3A%2F%2Fwww.islamonline.net%2Fservlet%2FSatellite%3Fpagename%3DIslamOnline-English-Ask_Scholar%2FFatwaE%2FFatwaE%26cid%3D1119503545556&date=2014-10-28|deadurl=yes}}|
{{Quote|{{cite web quotebox|url= http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503545556|title= Death Fall as Punishment for Homosexuality|publisher= IslamOnline|author= |date= July 22, 2002|archiveurl= http://www.webcitation.org/query?url=https%3A%2F%2Fweb.archive.org%2Fweb%2F20091103195314%2Fhttp%3A%2F%2Fwww.islamonline.net%2Fservlet%2FSatellite%3Fpagename%3DIslamOnline-English-Ask_Scholar%2FFatwaE%2FFatwaE%26cid%3D1119503545556&date=2014-10-28|deadurl=yes}}|
سطر ٢٠٧: سطر ١٨١:
“Khalid Ibn al-Walid wrote to Abu Bakr [seeking the legal ruling] concerning a man with whom another man had sexual intercourse. Thereupon, Abu Bakr gathered the Companions of the Prophet, peace and blessings be upon him, and sought their opinion. `Ali, may Allah be pleased with him, was the strictest of all, saying, 'Only one nation disobeyed Allah by committing such sin and you know how Allah dealt with them. I see that we should burn the man with fire.’ The Companions unanimously agreed on this.” This incident is also mentioned by al-Waqidi under the subject of apostasy at the end of the section on the apostasy of Bani Salim.]” }}
“Khalid Ibn al-Walid wrote to Abu Bakr [seeking the legal ruling] concerning a man with whom another man had sexual intercourse. Thereupon, Abu Bakr gathered the Companions of the Prophet, peace and blessings be upon him, and sought their opinion. `Ali, may Allah be pleased with him, was the strictest of all, saying, 'Only one nation disobeyed Allah by committing such sin and you know how Allah dealt with them. I see that we should burn the man with fire.’ The Companions unanimously agreed on this.” This incident is also mentioned by al-Waqidi under the subject of apostasy at the end of the section on the apostasy of Bani Salim.]” }}


==Related Issues==
==مسائل متعلقة ==


Anal sex is strictly forbidden, even between heterosexual married couples.
جنس الدبر دائما حرام, حتى بين الزوجين المسلمين


{{Quote| {{Abudawud|11|2157}}|Narrated AbuHurayrah:  
{{Quote| {{Abudawud|11|2157}}|Narrated AbuHurayrah:  
سطر ٢٣١: سطر ٢٠٥:
'''p75.20''' The Prophet (Allah Bless him and give him peace) said,
'''p75.20''' The Prophet (Allah Bless him and give him peace) said,
"He who sodomizes a woman is accursed."}}
"He who sodomizes a woman is accursed."}}
<references />
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