الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء: العلماء على الجهاد»

القرآن والحديث والعلماء: العلماء على الجهاد (عرض المصدر)

مراجعة ٠٤:٥٠، ٢١ نوفمبر ٢٠٢٢

أُضيف ٧٣٦ بايت ، ٢١ نوفمبر ٢٠٢٢

←‏Muhammad al-Shaybani

[مراجعة منقحة]

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تعديل

@@ سطر ٢٢: / سطر ٢٢: @@
 [[W:Muhammad al-Shaybani|Muhammad al-Shaybani]] (749/50 – 805) was one of the most important disciples of Abu Hanifa (latter being the eponym of the Hanafi school of Islamic jurisprudence), and Abu Yusuf, as well as an eminent jurist.
-{{Quote||Fight in the name of God and in the "path of God" [i.e. truth]. Combat [only] those who disbelieve in God. Whenever you meet you polytheist enemies, invite them [first] to adopt Islam. If they do so, accept it, and let them alone. You should then invite them to move from their territory to the territory of the emigres [Madina]. If they do so, accept it and let them alone. Otherwise, they should be informed that they would be [treated] like the Muslim nomads (Bedouins) [who take no part in the war] in that they are subjects of God's orders as [other] Muslims, but that they will receive no share in either the ghanima (spoils of war) or in the fay. If they refuse [to accept Islam], then call upon them to pay the jizya (poll tax); if they do, accept it and leave them alone. If you besiege the inhabitants of a fortress or a town and they try to get you to let them surrender on the basis of God's judgment, do not do so, since you do not know what God's judgment is, but make them surrender to your judgment and then decide their case according to your own views.<BR><BR>
+{{Quote|[https://shamela.ws/book/7231 السير  لأبو عبد الله محمد بن الحسن بن فرقد الشيباني]| قلت أَرَأَيْت الرجل من أهل الْبَغي يقتل أَبَاهُ أَو جده فِي الْحَرْب هَل يَرِثهُ قَالَ نعم لِأَنَّهُ قَتله على تَأْوِيل وَهَذَا قَول أبي حنيفَة وَمُحَمّد بن الْحسن وَقَالَ أَبُو يُوسُف لَا يَرث قلت أفتكره للرجل من أهل الْعدْل أَن يقتل أَبَاهُ أَو أَخَاهُ من أهل الْبَغي قَالَ نعم ويلي ذَلِك غَيره أحب الي قلت وَكَذَلِكَ لَو كَانَ أَبوهُ من أهل الشّرك فِي الْحَرْب قَالَ نعم قلت أفتكره لَهُ قتل الْأَخ وَالْعم وَالْخَال إِذا كَانُوا مُشْرِكين قَالَ لَا بَأْس بذلك
-I heard the Apostle of God in the campaign against Banu Qurayza saying: "He [of the enemy] who has reached puberty should be killed, but he who has not should be spared."<BR><BR>
-If the army [of Islam] attacks the territory of war and it is a territory that has received an invitation to accept Islam, it is commendable if the army renews the invitation, but if it fails to do so it is not wrong. The army may launch the attack [on the enemy] by night or by day and it is permissible to burn fortifications with fire or to inundate them with water. If [the army] captures any spoils of war, it should not be divided up in enemy territory until [the Muslims] have brought it to a place of security and removed it to the territory of Islam.<ref>Excerpted from Majid Khadduri, trans., ''The Islamic Law of Nations: Shaybani's Siyar'' (Baltimore: John Hopkins University Press, 1966), pp. 76-77, 87, 95-96, 100-101.</ref>}}
+عَن من شهد المشهد قَالَ شهِدت رَسُول الله صلى الله عَلَيْهِ وَسلم يَوْم بني قُرَيْظَة قَالَ من كَانَت لَهُ عانة فَاقْتُلُوهُ وَمن لم تكن لَهُ عانة فَخلوا سَبيله فَقَالَ الَّذِي حدث أَبَا الزبير فَكنت مِمَّن لَا عانة لَهُ فخلي عني
+إِذا غزا الْجَيْش أَرض الْحَرْب فَإِن كَانَت أَرضًا قد بلغتهم الدعْوَة فَإِن هم دعوهم أَيْضا فَحسن وَإِن تركُوا ذَلِك فَحسن وَلَا بَأْس بِأَن يُغيرُوا عَلَيْهِم لَيْلًا وَنَهَارًا بِغَيْر دَعْوَة وَلَا بَأْس بِأَن يحرقوا حصونهم بالنَّار أَو يغرقوها بِالْمَاءِ فَإِذا غنموا غنيمَة فَلَا يقسموها فِي أَرض الْحَرْب حَتَّى يحرزوها
+٥٦ - قَالَ أَبُو يُوسُف سَأَلت أَبَا حنيفَة عَمَّا كَانَ فِي الْغَنِيمَة من طَعَام أَو علف فَاحْتَاجَ رجل فَأكل من ذَلِك الطَّعَام وأعلف دَابَّته من ذَلِك الْعلف قَالَ لَا بَأْس بذلك
+٥٧ - قلت وَإِن كَانَ فِيهَا سلَاح فَاحْتَاجَ رجل من الْمُسلمين الى أَن يَأْخُذ مِنْهُ شَيْئا فَيُقَاتل بِهِ بِغَيْر إِذن الإِمَام قَالَ لَا بَأْس بذلك وَلَكِن ليَرُدهُ فِي الْغَنِيمَة إِذا انْقَطَعت الْحَرْب
+}}
 ====Shaikh Burhanuddin Ali====
@@ سطر ٤١٨: / سطر ٤٢٦: @@
 {{Quote|Ayatollah Khomeini. Speech delivered on the commemoration of the Birth of Muhammad, 1981.|Mehrab (niche in a mosque) means a place of war, a place of fighting. Out of the mosques, wars should proceed. Just as all the wars of Islam proceeded out of the mosques. The prophet had a sword to kill people. Our Holy Imams were quite militant. All of them were warriors. They used to wield swords. They used to kill people. We need a Caliph who would chop hands, cut throats, stone people. In the way that the messenger of Allah used to chop hands, cut throats, and stone people.}}
-=== Ayatollah Sadegh Khalkhali===
+===Ayatollah Sadegh Khalkhali===
 Sadegh Khalkhali was a hardline Shia cleric of Iran and the Head of its Islamic Revolutionary Court.
 {{Quote|''Holy Terro'', Amir Taheri, Sphere Books Limited, London 1987, p. 36; Scott, Peterson (2002), ''Me Against My Brother: At War in Somalia, Sudan and Rwanda'', Routledge (London).|Those who are against killing have no place in Islam. Our Prophet killed with his own blessed hands. Our Imam Ali killed more than seven hundred on a single day. If the survival of the faith requires the shedding of blood, we are there to perform our duty}}
@@ سطر ٦٧٩: / سطر ٦٨٧: @@
 ==External Links==
-* [http://www.answering-islam.de/Main/Books/Hughes/jihad.htm The "Dictionary of Islam" by Thomas Patrick Hughes: Jihad] ''- Answering Islam''
+*[http://www.answering-islam.de/Main/Books/Hughes/jihad.htm The "Dictionary of Islam" by Thomas Patrick Hughes: Jihad] ''- Answering Islam''
 *[http://www.thereligionofpeace.com/Pages/In-The-Name-of-Allah.htm<!-- *[{{Reference archive|1=http://www.thereligionofpeace.com/Pages/In-The-Name-of-Allah.htm|2=2012-09-05}} ] --> In the Name of Allah: Why terrorists do what they do... in their own words.] ''- The Religion Of Peace''
 ==References==
+<references />