إذا تحب ويكي إسلام فيمكنك التبرع هنا الرجاء ان تدعم المسلمين السابقين في أمريكا الشمالية فهي المنظمة التي تستضيف وتدير هذا الموقع تبرع اليوم
الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء: السحر والتنجيم»
[مراجعة منقحة] | [مراجعة منقحة] |
سطر ٢٦: | سطر ٢٦: | ||
<br /> | <br /> | ||
{{Quote|[http://www.islam-qa.com/en/ref/20954 Definition of the evil eye, and ways of protecting oneself against it and treating it]<BR>Islam Q&A, Fatwa No. 20954|The Arabic word al-‘ayn (translated as the evil eye) refers to when a person harms another with his eye. It starts when the person likes a thing, then his evil feelings affect it, by means of his repeated looking at the object of his jealousy. Allaah commanded His Prophet Muhammad (peace and blessings of Allaah be upon him) to seek refuge with Him from the envier...Everyone who puts the evil eye on another is envious, but not every envier puts the evil eye on another. The word haasid (envier) is more general in meaning than the word ‘aa’in (one who puts the evil eye on another), so seeking refuge with Allaah from the one who envies includes seeking refuge with Him from the one who puts the evil eye on another. The evil eye is like an arrow which comes from the soul of the one who envies and the one who puts the evil eye on another towards the one who is envied and on whom the evil eye is put; sometimes it hits him and sometimes it misses. If the target is exposed and unprotected, it will affect him, but if the target is cautious and armed, the arrow will have no effect and may even come back on the one who launched it.}} | {{Quote|[http://www.islam-qa.com/en/ref/20954 Definition of the evil eye, and ways of protecting oneself against it and treating it]<BR>Islam Q&A, Fatwa No. 20954|The Arabic word al-‘ayn (translated as the evil eye) refers to when a person harms another with his eye. It starts when the person likes a thing, then his evil feelings affect it, by means of his repeated looking at the object of his jealousy. Allaah commanded His Prophet Muhammad (peace and blessings of Allaah be upon him) to seek refuge with Him from the envier...Everyone who puts the evil eye on another is envious, but not every envier puts the evil eye on another. The word haasid (envier) is more general in meaning than the word ‘aa’in (one who puts the evil eye on another), so seeking refuge with Allaah from the one who envies includes seeking refuge with Him from the one who puts the evil eye on another. The evil eye is like an arrow which comes from the soul of the one who envies and the one who puts the evil eye on another towards the one who is envied and on whom the evil eye is put; sometimes it hits him and sometimes it misses. If the target is exposed and unprotected, it will affect him, but if the target is cautious and armed, the arrow will have no effect and may even come back on the one who launched it.}} | ||
== | ==حديث== | ||
=== | ===حقيقة وجود عين الحسودة=== | ||
{{Quote|{{Muslim|26|5426}}|Abu Huraira reported so many abidith from Allah's Messenger (may peace be upon him) and he reported Allah's Messenger (may peace be upon him) as saying: '''The influence of an evil eye is a fact'''.}}{{Quote|{{Muslim|26|5427}}|Ibn 'Abbas reported Allah's Messenger (may peace be upon him) as saying: '''The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye''', and when you are asked to take bath (as a cure) from the influence of an evil eye, you should take bath.}}{{Quote|{{Muwatta|50|50|1|1}}|Yahya related to me from Malik that Muhammad ibn Abi Umama ibn Sahl ibn Hunayf heard his father say, "My father, Sahl ibn Hunayf did a ghusl at al-Kharrar. He removed the jubbah he had on while Amir ibn Rabia was watching, and Sahl was a man with beautiful white skin. Amir said to him, 'I have never seen anything like what I have seen today, not even the skin of a virgin.' Sahl fell ill on the spot, and his condition grew worse. Somebody went to the Messenger of Allah, may Allah bless him and grant him peace, and told him that Sahl was ill, and could not go with him. The Messenger of Allah, may Allah bless him and grant him peace, came to him, and Sahl told him what had happened with Amir. The Messenger of Allah, may Allah bless him and grant him peace, said, ''''Why does one of you kill his brother? Why did you not say, "May Allah bless you?" (ta baraka-llah) The evil eye is true. Do wudu from it'''.' Amir did wudu from it and Sahl went with the Messenger of Allah, may Allah bless him and grant him peace, and there was nothing wrong with him." | {{Quote|{{Muslim|26|5426}}|Abu Huraira reported so many abidith from Allah's Messenger (may peace be upon him) and he reported Allah's Messenger (may peace be upon him) as saying: '''The influence of an evil eye is a fact'''.}}{{Quote|{{Muslim|26|5427}}|Ibn 'Abbas reported Allah's Messenger (may peace be upon him) as saying: '''The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye''', and when you are asked to take bath (as a cure) from the influence of an evil eye, you should take bath.}}{{Quote|{{Muwatta|50|50|1|1}}|Yahya related to me from Malik that Muhammad ibn Abi Umama ibn Sahl ibn Hunayf heard his father say, "My father, Sahl ibn Hunayf did a ghusl at al-Kharrar. He removed the jubbah he had on while Amir ibn Rabia was watching, and Sahl was a man with beautiful white skin. Amir said to him, 'I have never seen anything like what I have seen today, not even the skin of a virgin.' Sahl fell ill on the spot, and his condition grew worse. Somebody went to the Messenger of Allah, may Allah bless him and grant him peace, and told him that Sahl was ill, and could not go with him. The Messenger of Allah, may Allah bless him and grant him peace, came to him, and Sahl told him what had happened with Amir. The Messenger of Allah, may Allah bless him and grant him peace, said, ''''Why does one of you kill his brother? Why did you not say, "May Allah bless you?" (ta baraka-llah) The evil eye is true. Do wudu from it'''.' Amir did wudu from it and Sahl went with the Messenger of Allah, may Allah bless him and grant him peace, and there was nothing wrong with him." | ||
}} | }} | ||
=== | ===قد سببت عين الحسودة موت الكثير من المسلمين=== | ||
The evil eye is responsible for the deaths of many Muslims (second only to the will of Allah).{{Quote||The Prophet (peace and blessings of Allaah be upon him) said: “Most of those who die among my ummah die because of the will and decree of Allaah, and then because of the evil eye.”<ref>[{{Reference archive|1=http://www.islam-qa.com/en/ref/20954|2=2011-04-18}} Definition of the evil eye, and ways of protecting oneself against it and treating it] - Islam Q&A, Fatwa No. 20954</ref>}} | The evil eye is responsible for the deaths of many Muslims (second only to the will of Allah).{{Quote||The Prophet (peace and blessings of Allaah be upon him) said: “Most of those who die among my ummah die because of the will and decree of Allaah, and then because of the evil eye.”<ref>[{{Reference archive|1=http://www.islam-qa.com/en/ref/20954|2=2011-04-18}} Definition of the evil eye, and ways of protecting oneself against it and treating it] - Islam Q&A, Fatwa No. 20954</ref>}} | ||
===Muhammad was affected by the evil eye=== | ===Muhammad was affected by the evil eye=== |
مراجعة ١٩:٤٩، ٢٤ أبريل ٢٠٢١
أدب الحديث مليء بالإشارات إلى السحر والتنجيم. الإيمان بـ "عين الحسودة" بارز بشكل خاص. وفقًا لهذا الاعتقاد القديم والواسع ، فإن فعل الحسد على ما يمتلكه أو يمتلكه شخص آخر يمكن أن يضع "العين" الميتافيزيقية والصوفية عليهم ، مما يتسبب في مصائب مختلفة على الشخص الموجود في الطرف المستقبل للعين. يمكن درء هذه العين ، بشكل مختلف ، بإعطاء الشخص الحسد موضوع حسده ، باستخدام سحر مصنوع ليبدو مثل العين نفسها (من بينها ما يسمى بخمسة أو همسة) ، أو الصلوات ، أو قراءة الكتب المقدسة ، أو مختلف أشكال السحر. هذا الاعتقاد منتشر على نطاق واسع في مجتمعات الشرق الأوسط والبحر الأبيض المتوسط ويشهد على نطاق واسع في الأدب اليوناني القديم ، حيث كان جزءًا من العالم الميتافيزيقي للوثنية اليونانية القديمة. الحديث يرسم النبي محمد نفسه على أنه يصارع العين الشريرة بالصلاة. كما هو الحال مع العين الشريرة ، فإن التقليد الإسلامي يُجمع على إدراك حقيقة السحر ويُتصور كقوة سوداء خبيثة متحالفة مع الشيطان.
عين الحسودة
Islam Q&A, Fatwa No. 20954
حديث
حقيقة وجود عين الحسودة
" عَلاَمَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ أَلاَّ بَرَّكْتَ إِنَّ الْعَيْنَ حَقٌّ تَوَضَّأْ لَهُ "
. فَتَوَضَّأَ لَهُ عَامِرٌ فَرَاحَ سَهْلٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْسَ بِهِ بَأْسٌ .قد سببت عين الحسودة موت الكثير من المسلمين
Islam Q&A, Fatwa No. 20954
حديث
حقيقة وجود عين الحسودة
قد سببت عين الحسودة موت الكثير من المسلمين
The evil eye is responsible for the deaths of many Muslims (second only to the will of Allah).
Muhammad was affected by the evil eye
Muhammad was affected by the evil eye and the witchcraft of a Jew.
The Punishment for Magic
Scholars
Witches must be executed
“They followed what the Shayaateen (devils) gave out (falsely of the magic) in the lifetime of Sulaymaan (Solomon). Sulaymaan did not disbelieve, but the Shayaateen (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Haaroot and Maaroot, but neither of these two (angels) taught anyone (such things) till they had said, ‘We are for trial, so disbelieve not (by learning this magic from us).’”
[al-Baqarah 2:102]
A practitioner of witchcraft may do something that makes him an apostate, so he commits kufr and should be executed for his apostasy. Or he may practice witchcraft by doing something that does not constitute kufr. In that case there is a difference of scholarly opinion, but the correct view is that he should also be executed if it is proven that he is a practitioner of witchcraft. This is what the Sahaabah (may Allaah be pleased with them) did and enjoined other to do. If he is executed, he should not be washed or shrouded or buried in the Muslim graveyard.
There should be no hesitation in executing the practitioner of witchcraft, whether we say that he is a kaafir or not, because this is what is proven from the companions of the Prophet (peace and blessings of Allaah be upon him). Executing him prevents the spread of evil and serves as a deterrent to his fellow practitioners of witchcraft.Islam Q&A, Fatwa No. 69914
أثرت عين الحسودة النبي محمد
تأثر محمد من قبل عين الحسودة وسحر واحد يهودي
حد السحر
العلماء
ضرورة إعدام الساحرة والساحر
“They followed what the Shayaateen (devils) gave out (falsely of the magic) in the lifetime of Sulaymaan (Solomon). Sulaymaan did not disbelieve, but the Shayaateen (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Haaroot and Maaroot, but neither of these two (angels) taught anyone (such things) till they had said, ‘We are for trial, so disbelieve not (by learning this magic from us).’”
[al-Baqarah 2:102]
A practitioner of witchcraft may do something that makes him an apostate, so he commits kufr and should be executed for his apostasy. Or he may practice witchcraft by doing something that does not constitute kufr. In that case there is a difference of scholarly opinion, but the correct view is that he should also be executed if it is proven that he is a practitioner of witchcraft. This is what the Sahaabah (may Allaah be pleased with them) did and enjoined other to do. If he is executed, he should not be washed or shrouded or buried in the Muslim graveyard.
There should be no hesitation in executing the practitioner of witchcraft, whether we say that he is a kaafir or not, because this is what is proven from the companions of the Prophet (peace and blessings of Allaah be upon him). Executing him prevents the spread of evil and serves as a deterrent to his fellow practitioners of witchcraft.Islam Q&A, Fatwa No. 69914