الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء: القدر»

<big>وفقًا لعقيدة قدر قدر كل شيء سيحدث أبدًا قد تصوره الله و "كتبه" في كتابه. وهذا يشمل مصير الأفراد في الجنة أو في الجحيم. فالقرآن صريح تمامًا في أن الله يهدي من نفضله إلى الجنة والإيمان ومن يكرهه على الكفر والنار. وبالتالي ، فإن مصير الأفراد في نهاية المطاف ليس بأيديهم بل في يد الله ، الذي لم يتم "تقييد" أيديهم أو تقييدها بأي شكل من الأشكال ؛ فكل ما شاء الله سيحدث ، وهو وحده يعلم ما هو هذا المصير.</big>

{{Quote|{{Quran|3|145}}|Nor can a soul die except by Allah’s leave, '''the term being fixed as by writing'''. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.}}

{{Quote|{{Quran|9|51}}|Say: ‘Nothing will happen to us '''except what Allah has decreed for us''': He is our protector’: and on Allah let the Believers put their trust.”}}

{{Quote|{{Quran|2|272}}|The guiding of them is not thy duty (O Muhammad), '''but Allah guideth whom He will'''. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged.}}

{{Quote|{{Quran|76|31}}|'''He will admit to His Mercy whom He will'''; But the wrong-doers,- for them has He prepared a grievous Penalty. }}

{{Quote|{{Quran-range|10|99|100}}|And '''if your Lord had pleased, surely all those who are in the earth would have believed, all of them'''; will you then force men till they become believers? And '''it is not for a soul to believe except by Allah’s permission'''; and He casts uncleanness on those who will not understand. }}

{{Quote|{{Quran|58|22}}|Thou wilt not find folk who believe in Allah and the Last Day loving those who oppose Allah and His messenger, even though they be their fathers or their sons or their brethren or their clan. As for such, '''He hath written faith upon their hearts and hath strengthened them with a Spirit from Him''', and He will bring them into Gardens underneath which rivers flow, wherein they will abide. Allah is well pleased with them, and they are well pleased with Him. They are Allah's party. Lo! is it not Allah's party who are the successful? }}

{{Quote|{{Quran-range|74|55|56}}|Let any who will, keep it in remembrance! '''But none will keep it in remembrance except as Allah wills''': He is the Lord of Righteousness, and the Lord of Forgiveness. }}

{{Quote|{{Quran-range|81|28|29}}|Unto whomsoever of you willeth to walk straight. '''And ye will not, unless (it be) that Allah willeth''', the Lord of Creation. }}

{{Quote|{{Bukhari|2|23|444}}| Narrated 'Ali: "We were accompanying a funeral procession in Baqi-I-Gharqad. The Prophet came to us and sat and we sat around him. He had a small stick in his hand then he bent his head and started scraping the ground with it. He then said, "'''There is none among you, and not a created soul, but has place either in Paradise or in Hell assigned for him and it is also determined for him whether he will be among the blessed or wretched'''." A man said, "O Allah's Apostle! Should we not depend on what has been written for us and leave the deeds as whoever amongst us is blessed will do the deeds of a blessed person and whoever amongst us will be wretched, will do the deeds of a wretched person?" The Prophet said, "The good deeds are made easy for the blessed, and bad deeds are made easy for the wretched." Then he recited the Verses:-- "As for him who gives (in charity) and is Allah-fearing And believes in the Best reward from Allah. " (92.5-6) }}

While we were in a funeral procession in Baqi Al-Gharqad, Allah's Apostle came and sat down, and we sat around him. He had a small stick in his hand and he bent his head and started scraping the ground with it. He then said, '''"There is none among you, and no created soul but has his place written for him either in Paradise or in the Hell-Fire, and also has his happy or miserable fate (in the Hereafter) written for him."''' A man said, "O Allah's Apostle! Shall we depend upon what is written for us and give up doing (good) deeds? For whoever among us is destined to be fortunate (in the Hereafter), will join the fortunate peoples and whoever among us is destined to be miserable will do such deeds as are characteristic of the people who are destined to misery." The Prophet said, "Those who are destined to be happy (in the Hereafter) will find it easy and pleasant to do the deeds characteristic of those destined to happiness, while those who are to be among the miserable (in the Hereafter), will find it easy to do the deeds characteristic of those destined to misery." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah and believes in the Best reward from Allah, We will make smooth for him the path of ease. But he who is a greedy miser and thinks himself self sufficient, and gives the lie to the Best reward from Allah we will make smooth for him the path for evil.' (92.5-10)}}

{{Quote|{{Muslim|33|6406}}|Abu al-Aswad reported that ‘Imran b Husain asked him: What is your view, what the people do today in the world, and strive for, '''is it something decreed for them or preordained for them''' or will their fate in the Hereafter be determined by the fact that their Prophets brought them teaching which they did not act upon? I said: '''Of course, it is something which is predetermined for them and preordained for them'''. He (further) said: Then, would it not be an injustice (to punish them)? I felt greatly disturbed because of that, and said: '''Everything is created by Allah and lies in His Power. He would not be questioned as to what He does, but they would be questioned'''; thereupon he said to me: May Allah have mercy upon you, I did not mean to ask you but for testing your intelligence. Two men of the tribe of Muzaina came to Allah’s Messenger (may peace be upon him) and said: Allah’s Messenger, what is your opinion that the people do in the world and strive for, '''is something decreed for them; something preordained for them''' and will their fate in the Hereafter be determined by the fact that their Prophets brought them teachings which they did not act upon. And thus they became deserving of punishment? Thereupon, he said: '''Of course, it happens as it is decreed by Destiny and preordained for them, and this view is confirmed by this verse of the Book of Allah, the Exalted and Glorious: “Consider the soul and Him Who made it perfect, then breathed into it its sin and its piety”''' (xci. 8).}}  

{{Quote|{{Muslim|33|6422}}|Abu Huraira reported Allah's Messenger (may peace be upon him) as saying. '''Allah fixed the very portion of adultery which a man will indulge in. There would be no escape from it'''. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect.}}

{{Quote|Tabari I:305|Then Allah rubbed Adam's back and brought forth his progeny. And every living being to be created by Allah to the Day of Resurrection came forth. He scattered them in front of him like tiny ants. '''He took two handfuls and said to those on the right, 'Enter Paradise! And He said to the others, 'Enter the Fire!''' I do not care.}}

{{Quote|Tabari I:306|The Messenger said, "Allah created Adam and then rubbed Adam's back with his right hand and brought forth his progeny. Then He said, ''''I have created these as the inhabitants of Paradise'''.' Then he rubbed his back with His left hand and said, ''''I have created those for the Fire, and they will act as the inhabitants of the Fire'''.' A man asked, 'O Messenger, how is that?' Muhammad replied, 'When Allah creates a human being for Paradise, He employs him to act as the inhabitants of Paradise, and he will enter Paradise. And when Allah creates a human being for the Fire, He will employ him to act as the inhabitants of the Fire, and will thus make him enter the Fire.'}}

{{Quote|1=[{{Reference archive|1=http://www.islam-qa.com/en/ref/20806/creation|2=2011-11-07}} Is man’s fate pre-destined or does he have freedom of will?]<BR>Islam Q&A, Fatwa No. 20806|2='''Belief in al-qadar (the divine will and decree) is one of the pillars of faith''', because the Prophet (peace and blessings of Allaah be upon him) said, when he answered Jibreel’s question about faith: “(It means) believing in Allaah, His angels, His Books, His Messengers and the Last Day, and to believe in al-qadar (the divine decree) both good and bad.”  

He should not look at al-qadar as an excuse to ignore commands and do forbidden things, rather he should look at it in a way that will make him content with whatever painful experiences happen to him. }}