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الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء: الزكاة»

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القرآن والحديث والعلماء: الزكاة (عرض المصدر)

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  فإذا قامت حرب في أي جزء من هذه الأجزاء بهذا القصدك ولهذه الغاية: تلحيص البلد من أحكام الكفر والطغيان والكفرة, هفي -بلا نزاع-جهاد في سبيل الله, يجب أن يمول ويعان ان يدفع له قسط من مال الزكاة ويقل الكثير حسب حصيلة الزكاة من جبهة وحسب الحاجة الجهاد من جهة ثانية وحسب حاجة سائر مصارف الأخرى شدة وضعفا من جهة ثانية وكل هذا موكول الأهل الحل والعقد وذوي الرأي والشورى من المسلمين ان وجدوا.}}
  فإذا قامت حرب في أي جزء من هذه الأجزاء بهذا القصدك ولهذه الغاية: تلحيص البلد من أحكام الكفر والطغيان والكفرة, هفي -بلا نزاع-جهاد في سبيل الله, يجب أن يمول ويعان ان يدفع له قسط من مال الزكاة ويقل الكثير حسب حصيلة الزكاة من جبهة وحسب الحاجة الجهاد من جهة ثانية وحسب حاجة سائر مصارف الأخرى شدة وضعفا من جهة ثانية وكل هذا موكول الأهل الحل والعقد وذوي الرأي والشورى من المسلمين ان وجدوا.}}
{{Quote|1=[{{Reference archive|1=http://www.onislam.net/english/ask-the-scholar/international-relations-and-jihad/jihad-rulings-and-regulations/174504-spending-zakah-money-on-jihad.html?Regulations=|2=2011-10-13}} Spending Zakah Money on Jihad]<BR>Yusuf Al-Qaradawi, IslamOnline, March 9, 2011|2=''Question:''
As-salamu `alaykum.Is a Muslim allowed to spend some of the money of Zakah (obligatory charity) on his journey to take part in Jihad in the Cause of Allah?
''Answer:''
Wa `alaykum as-salam warahmatullahi wabarakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
First of all, we would like to thank you for the great confidence you have in us. We hope our efforts meet your expectations.
 
It is the duty of every Muslim to support all his fellow Muslims in all times especially at times of calamities as all Muslims constitute one body when an organ of it aches, all the other organs feel ill as a result. In his Hadith, the Prophet (peace and blessings be upon him) stated: ''"A Muslim is a brother of a Muslim. He must not wrong him, nor fail him, nor hand him over (to enemies)."'' Muslim scholars state that there is nothing wrong in paying the Zakah as well as sadaqah to oppressed Muslims in Iraq, Palestine, Kashmir, Burma and in every part of the world.
In his response to the question, ''Sheikh Yusuf Al-Qaradawi'', the prominent Muslim scholar, states the following:
The meaning of Jihad in our present time particularly refers to striving to liberate Muslim lands from the grip of the disbelievers who usurped them and imposed on them their own laws in lieu of the Divine Law. Those disbelievers may be Jews, Christians or both or even pagans, who follow no particular religion at all. Disbelievers are all alike.
Capitalists, Communists, Westerners, Easterners, People of the Book and pagans are by no means different from one other. They should all be fiercely fought if they attempt to occupy any part of the Muslim land. This duty falls on those closest to the occupied land, who should be aided by those closest to them, who, in turn, ought to be aided by those closest to them, till it becomes incumbent on all Muslims to take part in Jihad.
Muslims have never been more severely afflicted than they are nowadays. Many of their lands have been captured by the disbelievers, on top of which is Palestine that has fallen victim to corrupt Jews. Similarly, Kashmir has been dominated by pagan Hindus. Chechnya and other Islamic states have fallen in the grip of pagan tyrannical communism.
Retrieving these lands, freeing them from the clutches of atheists and their twisted laws is the joint responsibility of all Muslims. Declaring Jihad to save our land is an Islamic obligation.
If war is waged anywhere to achieve this goal, namely to free the occupied lands of the laws and the tyranny of disbelievers, it is undoubtedly '''a case of Jihad for the sake of Allah. It thus needs to be financed from the money of Zakah''', the amount of which is to be decided based on the total sum of the charity, the requirements of Jihad as well as the degree of the need of other potential recipients of charity. This is all to be decided by reliable scholars, if they are to be found.
Allah Almighty knows best.}}
{{Quote|1=[{{Reference archive|1=http://islam1.org/iar/imam/archives/2004/12/30/zakatulmal_zakat.php|2=2011-10-14}} Zakat-ul-mal (Zakat)]<BR>Imam's Corner, The Islamic Association of Raleigh|2=WHO IS ELIGIBLE TO RECEIVE ZAKAT?
There are eight categories of people eligible to receive Zakat. They have been specified in the Noble Qur'an what can be translated as, "Alms are for the poor, the needy, the employees who administer the funds, those whose hearts have been recently reconciled to the Truth, those in bondage, those in debt, in the cause of Allah, and the wayfarer, (thus it is) ordained by Allah, and Allah is most knowledgeable, most wise." [Surah At-Tawbah (9:60)]
Based on this verse, the ways of spending Zakat funds can be classified as follows:<BR>. . .<BR>
7. In the cause of Allah (SWT): the scholars have said that what is meant here is that '''Zakat can be given to those who volunteer to fight in the cause of Allah''' (SWT) and do not receive a fixed salary from the government.}}


{{Quote| [https://shamela.ws/book/37344/104#p6 كتاب عمدة السالك وعدة الناسك لابن النَّقِيب الشافعي]|مصارفُ الزكاةِ
{{Quote| [https://shamela.ws/book/37344/104#p6 كتاب عمدة السالك وعدة الناسك لابن النَّقِيب الشافعي]|مصارفُ الزكاةِ
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===يلزم دفع الزكاة على المسلمين===
===يلزم دفع الزكاة على المسلمين===


{{Quote|{{cite web|url=http://bewley.virtualave.net/Riszakat.html |title=The Risala of 'Abdullah ibn Abi Zayd al-Qayrawani (922-996): A Treatise on Maliki Fiqh |publisher= |author= |date= |archiveurl=http://web.archive.org/web/20170106100112/http://bewley.virtualave.net/Riszakat.html |deadurl=no}}|'''25.1 Its Ruling'''
{{Quote|[https://shamela.ws/book/11373/87#p1 كتاب الرسالة للقيرواني]|وزكاة الفطر سنة واجبة فرضها رسول الله صلى الله عليه وسلم على كل كبير أو صغير ذكر أو أنثى حر أو عبد من المسلمين صاعا عن كل نفس بصاع النبي صلى الله عليه وسلم وتؤدى من جل عيش أهل ذلك البلد من بر أو شعير أو سلت أو تمر أو أقط أو زبيب أو دخن أو ذرة أو أرز وقيل إن كان العلس قوت قوم أخرجت منه وهو حب صغير يقرب}}
 
'''It is obligatory to pay zakat on money, crops and livestock.'''
 
[Money consists gold and silver and is mentioned in respect to the tradition. What is mentioned of gold and silver is called "specie" ('ayn) by its honour. Crops consists of food groups used for life in general. Livestock refers to camels, cattle, and sheep and goats.
 
'''Zakat became an obligation in the second year of Hijra. The evidence for its obligatory nature is the Book, Sunna and consensus. Whoever disputes its obligatory nature is an unbeliever. If someone affirms that it is obligatory but refuses to pay it, he is beaten and it is taken from him by force''' and that is enough: he is not an unbeliever. Ibn Habib says he is an unbeliever, but this is unlikely.}}
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