القرآن والحديث والعلماء: تقاليد إسلامية رائعة وغريبة
التقليد الإسلامي واسع حقًا ، ويغطي عددًا مثيرًا للإعجاب من الموضوعات المختلفة ، وغالبًا ما يتضمن قصصًا وحكايات وأوامرًا مفاجئة. بعض هذه التقاليد غريبة حقًا أو جديرة بالملاحظة في حد ذاتها. لم يتم تقديم مواد الحديث والتفسير والفتاوى في ترتيب معين والتي لا تتناسب مع أي فئة أخرى ولكنها لا تقل عن ذلك فهي رائعة بطريقتها الخاصة.
يختنق محمد الشيطان
الماء المخلوط مع الحيض الكلاب ما زال طهورا
" الْمَاءُ طَهُورٌ لاَ يُنَجِّسُهُ شَىْءٌ "
. قَالَ أَبُو دَاوُدَ وَقَالَ بَعْضُهُمْ عَبْدُ الرَّحْمَنِ بْنُ رَافِعٍ .يجيء البخار من حرارة النار
محمد لعن الواصلة
يشفيء اللحم قضيب النبي
لا تمشي بنعل واحد فقط
السكينة في أهل الغنم
اطلق النبي مرأة لأنها كانت كبيرة السن
قول للجر الأخضر لا وللأبيض نعم
يبين الله وجهك
الذناب في الشراب
نتن الحمار
يقودك إناء الفضة إلى الجهنم
تمشي الكائنات الجامدة
يسرق الحجر الثياب
تبكي الشجرة لانها مشتاقة لكلام النبي
اللحم يمجد الله ويؤكل
الشجرة بالمخابرات
يسلم النبي على الحجر
اللعنات المتجولة
يشتكي النار إلى الله
يعلم النبي طريقة الربح
تناقض المعدة الله
عطسة, عطستان, ثلاث عطسات
يحب الله العطس ولكنه يكره الفغر
يا الله الغيث هنا وليس هناك
احفوا الشوارب لمكافحة المشركين
يحب الله العطس
ثلاث مرة سلام عليكم وأدخل
Assalaamu ‘alaykum, may I enter? ‘Umar said, That was once, then he kept silent for a while. Abu Moosa again said,
Assalaamu ‘alaykum, may I enter? ‘Umar said, That was twice, then he kept silent for a while. Abu Moosa again said,
Assalaamu ‘alaykum, may I enter? ‘Umar said, That was three times. Then Abu Moosa went away. ‘Umar asked the doorkeeper, What happened? The doorkeeper said, He went away. ‘Umar said, bring him back. When he came back, ‘Umar said, What is this that you have done? Abu Moosa said, It is the Sunnah. ‘Umar said: is it? Then he said, I did not know this…
تفسير الأحلام
يأخذ الله علم محمد
القيح أحسن من الشعر
البصاق على اليسار للحماية من الكوابيس
ورث لون الجلد
والموت إليك أيضا
أليات نساء دوس
أين تقعد
الريح فأل
يمكنك ان تلعق يدي؟
الضرطة
أبو جعفر الطبري, تاريخ الرسل والملوك, vol.1, al-Maktabah al-Shamilah, p. 97, https://app.turath.io/book/9783
محمد والخمر بالجنة
لعن الله الواشمات
سلم جبرئيل عليك
إصبغ شعرك لان النصارى واليهود لا يفعلون ذلك
الرجل الذي كان يجر إزاره
ترتيب السلامات
التسليم ثلاث مرات
المتلصص
(1) "Were a man to look at you without permission and you threw a rock at him and knocked out his eye, you would not have committed any offense. "
(2) "Whoever peeps into a house without its people's leave, they may put out his eye."Ahmad ibn Naqib al-Misri, Edited and Translated by Nuh Ha Mim Keller
يفضل الله العدد الفردية
الرجال السمان على يوم الدين
Allah's Apostle said, "On the Day of Resurrection, a huge fat man will come who will not weigh, the weight of the wing of a mosquito in Allah's Sight." and then the Prophet added, 'We shall not give them any weight on the Day of Resurrection'
شجرة واسعة جدا جدا
Allah's Apostle said, "In Paradise there is a tree so big that in its shade a rider may travel for one hundred years without being able to cross it."
هذه المسافة تساوي نصف المسافة ما بين الأرض والمريخ
نظافة النجس
الحمو والحماة
Allah's Apostle said, "Beware of entering upon the ladies." A man from the Ansar said, "Allah's Apostle! What about Al-Hamu the in-laws of the wife (the brothers of her husband or his nephews etc.)?" The Prophet replied: The in-laws of the wife are death itself.
يحب الجن العظم والروث
That once he was in the, company of the Prophet carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it(i.e. the pot), the Prophet said, "Who is this?" He said, "I am Abu Huraira." The Prophet said, "Bring me stones in order to clean my private parts, and do not bring any bones or animal dung." Abu Huraira went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away.
When he finished, I walked with him and asked, "What about the bone and the animal dung?" He said, "They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me--and how nice those Jinns were--and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them."التستر
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca).
They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer."
So they looked for such a person and found none who knew more Qur'an than I because of the Quranic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.The people used to offer the prayer with the Prophet with their waist-sheets tied round their necks because of the shortness of the sheets and the women were ordered not to lift their heads till the men had sat straight.
الشياطين المقيدة
أوحى الله إليه على النمل
يتجنب المومسة النار بمساعدة كلب عاطش
أربعين إمرأة لكل رجل
قل إن شاء الله خلال الجماع حتى تجيء المرأة بمجاهد
تلغي الأسنان الوسخة الصوم
the fast...
Ibn Qudaamah (may Allaah have mercy on him) said in al-Mughni, 3/260:
If a person has food between his teeth, one of the following two scenarios must apply:
1 – It is a small amount that he cannot spit out, so he swallows it. This does not invalidate his fast, because it cannot be avoided. It is like saliva. Ibn al-Mundhir said: The scholars are unanimously agreed on that.
2 – It is a large amount and he can spit it out. If he spits it out there is no sin on him, but if he swallows it deliberately, his fast is invalidated according to the majority of scholars, because he has swallowed food that he could have spat out willingly when he is mindful of his fast. So this breaks the fast just as if he deliberately started eating. End quote.إِنَّ مُحَمَّدِيَّكُمْ هَذَا الدَّحْدَاحُ
فَفَهِمَهَا الشَّيْخُ يعني كان قوله صحيحا
البطيخ والخيار
"If a woman does not have a husband, and her lust becomes strong, then some of our scholars say: It is permissible for the woman to take an akranbij, which is a piece of leather worked until it becomes shaped like a penis, and insert it in herself. She may also use a cucumber".
لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ بَيْنَهُ وَبَيْنَ السَّمَاءِ
الرسم ذنب
Whatever is images of animate beings such as insects and other living beings is not permissible, even if it is drawn on a blackboard or on paper, and even if the purpose of it is to help in teaching, because it is not essential and because of the general meaning of the evidence concerning that. (Fataawa al-Lajnah al-Daa’imah, 1/685)
What is prohibited is making images of animate beings, whether that is engraving or painting on walls or fabric or paper or woven cloth, and whether it is done with a feather or a pen or other equipment, whether the thing is drawn as it is or whether some imaginary element is introduced, so it is made smaller or larger or more beautiful or more ugly, or it is drawn as a stick figure. (Fataawa al-Lajnah al-Daa’imah, 1/696)
Shaykh Muhammad ibn Ibraaheem (may Allah have mercy on him) said:
One of the most serious of evils is making images of animate beings and keeping them and using them. There is no difference between that which is three dimensional and that which is on paper, whether it is produced by machines or otherwise. This meaning was mentioned by al-Nawawi in Sharh Saheeh Muslim, and he mentioned that it is the view of the four imams. The hadeeths which emphatically warned against that are well known. (Fataawa Rasaa’il Muhammad ibn Ibraaheem, 13/173)
Shaykh Ibn ‘Uthaymeen said:
Making images of animate beings, whether they are human or otherwise, is undoubtedly haraam and is a major sin, because it is proven that the one who does that is cursed by the Messenger of Allah (blessings and peace of Allah be upon him). This is clear, whether they are three-dimensional or drawn by hand. (Majmoo’ Fataawa wa Rasaa’il Ibn ‘Uthaymeen 2/288)الحيوانات والكائنات الحية
القرود المتقيون
All the monkeys gathered thereafter. He would point towards her and scream constantly (i.e. she has committed adultery). At last the other monkeys went towards the right left and brought along that young monkey whom I recognized. They dug a hole for this young monkey and the female one and stoned them to death. So I saw monkeys stoning to death too besides the human race.
كما قال القرآن ان بعض اليهود صاروا قرودا
الديون الغير مسددة سوف تصير الحيات المتكلمة على يوم الدين
القرد والخنزير كان اسنانا أعزف المسيقى
ذبائح الأغنام للأطفال
بول الجمل دواء
أكل داجن آية قرآنية
الديكة المقدسة والقرد الشيطان
البقرة المتكلمة
إهتباس فرسا في سبيل الله
يرجع الجمال الضائع ولكن ليس الغنم
تحرق الفويسقة البيت
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَغْلِقُوا الْبَابَ وَأَوْكُوا السِّقَاءَ وَأَكْفِئُوا الإِنَاءَ - أَوْ خَمِّرُوا الإِنَاءَ - وَأَطْفِئُوا الْمِصْبَاحَ فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ غَلَقًا وَلاَ يَحُلُّ وِكَاءً وَلاَ يَكْشِفُ إِنَاءً وَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى النَّاسِ بَيْتَهُمْ "الفأر ولبان الإبل
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ خَالِدٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" فُقِدَتْ أُمَّةٌ مِنْ بَنِي إِسْرَائِيلَ لاَ يُدْرَى مَا فَعَلَتْ، وَإِنِّي لاَ أُرَاهَا إِلاَّ الْفَارَ إِذَا وُضِعَ لَهَا أَلْبَانُ الإِبِلِ لَمْ تَشْرَبْ، وَإِذَا وُضِعَ لَهَا أَلْبَانُ الشَّاءِ شَرِبَتْ "
. فَحَدَّثْتُ كَعْبًا فَقَالَ أَنْتَ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَقُولُهُ قُلْتُ نَعَمْ. قَالَ لِي مِرَارًا. فَقُلْتُ أَفَأَقْرَأُ التَّوْرَاةَرؤساء الحبش مثل الزبيبة
يقلد الشيطان النبي في الأحلام
لا تتأخر فيتفرج عليك الملائك
سيراك الله وانت عريان
" إِنَّكُمْ مُلاَقُو اللَّهِ حُفَاةً عُرَاةً مُشَاةً غُرْلاً "
. قَالَ سُفْيَانُ هَذَا مِمَّا نَعُدُّ أَنَّ ابْنَ عَبَّاسٍ سَمِعَهُ مِنَ النَّبِيِّ صلى الله عليه وسلم.الإنسان مثل الإبل
اللواء عتد الاسة
تأثير الشيطان
ثلاثة عقد الشيطان
تبول إبليس في اذن النبي
ينام الشيطان في الأنف
يجرب الشيطان إصراف انتباه النبي
" إِنَّ الشَّيْطَانَ عَرَضَ لِي، فَشَدَّ عَلَىَّ يَقْطَعُ الصَّلاَةَ عَلَىَّ، فَأَمْكَنَنِي اللَّهُ مِنْهُ "
. فَذَكَرَهُ.يلمس الشيطان الناس عند الولاد
التثاؤب من الشيطان
السمر مع الشيطان ثلاث ليال
ضرطة الشيطان عند الأذان
يبكي الطفل الصغير بسبب لمس الشيطان
يأكل الشيطان باليسار
دعاء الحمام
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ "
. تَابَعَهُ ابْنُ عَرْعَرَةَ عَنْ شُعْبَةَ. وَقَالَ غُنْدَرٌ عَنْ شُعْبَةَ إِذَا أَتَى الْخَلاَءَ. وَقَالَ مُوسَى عَنْ حَمَّادٍ إِذَا دَخَلَ. وَقَالَ سَعِيدُ بْنُ زَيْدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ إِذَا أَرَادَ أَنْ يَدْخُلَ.القضيب السماوي
يقع محمد من الجمل
أخذ صافية أسيرة بعد قتل زوجها عند خيبر
العذاب في القبر بسبب البول
القبلة وإتيان العائط
" إِذَا أَتَى أَحَدُكُمُ الْغَائِطَ فَلاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يُوَلِّهَا ظَهْرَهُ، شَرِّقُوا أَوْ غَرِّبُوا "
الكلب الأسود هو شيطان
الشطرنج سيء
الفرج المنور لأم النبي
إعتاق مسلمة من العبودة
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ أَبِي غَسَّانَ، مُحَمَّدِ بْنِ مُطَرِّفٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ سَعِيدٍ ابْنِ مَرْجَانَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَعْتَقَ رَقَبَةً مُسْلِمَةً، أَعْتَقَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ، حَتَّى فَرْجَهُ بِفَرْجِهِ "رفع الرأس في صلاة الجمعة المجموعية
اذا رفعت رأس خلال الصلاة يمكنك ان تصير حمار
يتبول عمر بن العاص مثل إمرأة
لا تشرب الماء وانت قائم
يحب النبي العطر والنساء
من يرفع رأسه وهو يصلي يمنكنه ان يصير أعمىيا
الإنتحار الأبدي
" مَنْ تَرَدَّى مِنْ جَبَلٍ فَقَتَلَ نَفْسَهُ، فَهْوَ فِي نَارِ جَهَنَّمَ، يَتَرَدَّى فِيهِ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ تَحَسَّى سَمًّا فَقَتَلَ نَفْسَهُ، فَسَمُّهُ فِي يَدِهِ، يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ، فَحَدِيدَتُهُ فِي يَدِهِ، يَجَأُ بِهَا فِي بَطْنِهِ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا "
Narrated Abu Huraira: The Prophet said, "Whoever purposely throws himself from a mountain and kills himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his abdomen with it in the (Hell) Fire wherein he will abide eternally forever."العادة السرية واليد الحامل على يوم الدين
. . .
Just as it is unlawful and forbidden to commit sexual intercourse with a strange man or woman, it is likewise forbidden to masturbate.
Unfortunately, this sin has become widespread in this day and age. In some narrations of Hadith there are severe warnings against this sin. It has been mentioned that the person who masturbates shall be resurrected on the Day of Judgment with a pregnant hand. It has also been mentioned that the ناکح الید (the one who masturbates) is under the curse of Allah. Fulfilling one's sexual desires in an unlawful manner is obviously impermissible. But one should also be cautious of excessive permissible sex. Too much sexual intercourse spoils the health and drains one's strength.
Spiritually, one does not get enjoyment in worship and Zikr. If also causes the child to be born weak and frail. It is for this very reason that the Buzurgs have advised to preserve the semen. After 15 to 30 days when there is a strong urge to have sex, only then should one fulfill one's desire. The lion copulates once a year and from that it breeds offspring.
Similarly, those people who have intercourse after long intervals of time produce strong and healthy children. Therefore, moderation is necessary in sexual relations with one's wife, otherwise excessive sex can even lead to death. My Shaikh, Hazrat Phoulpoori (رحمۃ اللہ علیہ) narrated to us the incident of an Alim who had a very beautiful wife. Whenever he would come home from running errands and would see his wife, then he would not be able to control himself. He used have so much sexual relations that after six months, instead of discharging semen, blood started to ejaculate from his penis. This eventually led to a severe fever after which he died. Beauty was the cause of his death. This is why I advise to have moderation in permissible things as well. As for the unlawful, then my advice is not to even go near Haraam. May Allah Ta'ala grant us the ability to practice upon what has been said. AmenShaikh ul Arab wal Ajam Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb
نسخ أسلوب النبي
" لاَ أَلْبَسُهُ أَبَدًا "
. ثُمَّ اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ، فَاتَّخَذَ النَّاسُ خَوَاتِيمَ الْفِضَّةِ. قَالَ ابْنُ عُمَرَ فَلَبِسَ الْخَاتَمَ بَعْدَ النَّبِيِّ صلى الله عليه وسلم أَبُو بَكْرٍ ثُمَّ عُمَرُ ثُمَّ عُثْمَانُ، حَتَّى وَقَعَ مِنْ عُثْمَانَ فِي بِئْرِ أَرِيسَ.سيكون المؤمنون في الجنة بالرغم من الزنا والقتل
عرق النبي كالعطر
لطم موسى ملك الموت وأصاب عينه
إلعق كل صبع حتى تحصل على البركة
ثرثرة النساء المسلمات
كسوف القمر لتخويف المسلمين
الحليب وقتل الأطفال
حديث الشيعة
الزناء الموت المفاجئ
ماذا يسبب إزداد الوزن
محدث مشهور يرافق النبي من أجل الأكل
أبو هريره يقول انه تابع النبي من أجل الأكل المجاني
External Links
- [[[:قالب:Reference archive]] The List: The World's Stupidest Fatwas] - Foreign Policy, July 2007