القرآن والحديث والعلماء: تقاليد إسلامية رائعة وغريبة
التقليد الإسلامي واسع حقًا ، ويغطي عددًا مثيرًا للإعجاب من الموضوعات المختلفة ، وغالبًا ما يتضمن قصصًا وحكايات وأوامرًا مفاجئة. بعض هذه التقاليد غريبة حقًا أو جديرة بالملاحظة في حد ذاتها. لم يتم تقديم مواد الحديث والتفسير والفتاوى في ترتيب معين والتي لا تتناسب مع أي فئة أخرى ولكنها لا تقل عن ذلك فهي رائعة بطريقتها الخاصة.
يختنق محمد الشيطان
الماء المخلوط مع الحيض الكلاب ما زال طهورا
يجيء البخار من حرارة النار
محمد لعن الواصلة
Allah's Apostle has cursed the lady who uses false hair.
يشفيء اللحم قضيب النبي
لا تمشي بنعل واحد فقط
السكينة في أهل الغنم
اطلق النبي مرأة لأنها كانت كبيرة السن
أبو جعفر الطبري, تاريخ الرسل والملوك, vol.3, al-Maktabah al-Shamilah, p. 168, https://app.turath.io/book/9783
قول للجر الأخضر لا وللأبيض نعم
يبين الله وجهك
الذناب في الشراب
نتن الحمار
يقودك إناء الفضة إلى الجهنم
تمشي الكائنات الجامدة
يسرق الحجر الثياب
تبكي الشجرة لانها مشتاقة لكلام النبي
اللحم يمجد الله ويؤكل
الشجرة بالمخابرات
يسلم النبي على الحجر
اللعنات المتجولة
يشتكي النار إلى الله
يعلم النبي طريقة الربح
تناقض المعدة الله
عطسة, عطستان, ثلاث عطسات
يحب الله العطس ولكنه يكره الفغر
يا الله الغيث هنا وليس هناك
احفوا الشوارب لمكافحة المشركين
يحب الله العطس
ثلاث مرة سلام عليكم وأدخل
Assalaamu ‘alaykum, may I enter? ‘Umar said, That was once, then he kept silent for a while. Abu Moosa again said,
Assalaamu ‘alaykum, may I enter? ‘Umar said, That was twice, then he kept silent for a while. Abu Moosa again said,
Assalaamu ‘alaykum, may I enter? ‘Umar said, That was three times. Then Abu Moosa went away. ‘Umar asked the doorkeeper, What happened? The doorkeeper said, He went away. ‘Umar said, bring him back. When he came back, ‘Umar said, What is this that you have done? Abu Moosa said, It is the Sunnah. ‘Umar said: is it? Then he said, I did not know this…
تفسير الأحلام
يأخذ الله علم محمد
القيح أحسن من الشعر
البصاق على اليسار للحماية من الكوابيس
ورث لون الجلد
والموت إليك أيضا
أليات نساء دوس
أين تقعد
الريح فأل
يمكنك ان تلعق يدي؟
الضرطة
أبو جعفر الطبري, تاريخ الرسل والملوك, vol.1, al-Maktabah al-Shamilah, p. 97, https://app.turath.io/book/9783
محمد والخمر بالجنة
لعن الله الواشمات
سلم جبرئيل عليك
إصبغ شعرك لان النصارى واليهود لا يفعلون ذلك
الرجل الذي كان يجر إزاره
ترتيب السلامات
التسليم ثلاث مرات
المتلصص
(1) "Were a man to look at you without permission and you threw a rock at him and knocked out his eye, you would not have committed any offense. "
(2) "Whoever peeps into a house without its people's leave, they may put out his eye."Ahmad ibn Naqib al-Misri, Edited and Translated by Nuh Ha Mim Keller
يفضل الله العدد الفردية
الرجال السمان على يوم الدين
Allah's Apostle said, "On the Day of Resurrection, a huge fat man will come who will not weigh, the weight of the wing of a mosquito in Allah's Sight." and then the Prophet added, 'We shall not give them any weight on the Day of Resurrection'
شجرة واسعة جدا جدا
Allah's Apostle said, "In Paradise there is a tree so big that in its shade a rider may travel for one hundred years without being able to cross it."
هذه المسافة تساوي نصف المسافة ما بين الأرض والمريخ
نظافة النجس
الحمو والحماة
Allah's Apostle said, "Beware of entering upon the ladies." A man from the Ansar said, "Allah's Apostle! What about Al-Hamu the in-laws of the wife (the brothers of her husband or his nephews etc.)?" The Prophet replied: The in-laws of the wife are death itself.
يحب الجن العظم والروث
That once he was in the, company of the Prophet carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it(i.e. the pot), the Prophet said, "Who is this?" He said, "I am Abu Huraira." The Prophet said, "Bring me stones in order to clean my private parts, and do not bring any bones or animal dung." Abu Huraira went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away.
When he finished, I walked with him and asked, "What about the bone and the animal dung?" He said, "They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me--and how nice those Jinns were--and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them."التستر
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca).
They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer."
So they looked for such a person and found none who knew more Qur'an than I because of the Quranic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.The people used to offer the prayer with the Prophet with their waist-sheets tied round their necks because of the shortness of the sheets and the women were ordered not to lift their heads till the men had sat straight.
الشياطين المقيدة
أوحى الله إليه على النمل
يتجنب المومسة النار بمساعدة كلب عاطش
أربعين إمرأة لكل رجل
قل إن شاء الله خلال الجماع ختى تجيء المرأة بمجاهد
تلغي الأسنان الوسخة الصوم
the fast...
Ibn Qudaamah (may Allaah have mercy on him) said in al-Mughni, 3/260:
If a person has food between his teeth, one of the following two scenarios must apply:
1 – It is a small amount that he cannot spit out, so he swallows it. This does not invalidate his fast, because it cannot be avoided. It is like saliva. Ibn al-Mundhir said: The scholars are unanimously agreed on that.
2 – It is a large amount and he can spit it out. If he spits it out there is no sin on him, but if he swallows it deliberately, his fast is invalidated according to the majority of scholars, because he has swallowed food that he could have spat out willingly when he is mindful of his fast. So this breaks the fast just as if he deliberately started eating. End quote.إِنَّ مُحَمَّدِيَّكُمْ هَذَا الدَّحْدَاحُ
AbdusSalam ibn AbuHazim AbuTalut said: I saw AbuBarzah who came to visit Ubaydullah ibn Ziyad. Then a man named Muslim who was there in the company mentioned it to me.
When Ubaydullah saw him, he said: This Muhammad of yours is a dwarf and fat. The old man (i.e. AbuBarzah) understood it.
So he said: I did not think that I should remain among people who would make me feel ashamed of the company of Muhammad (peace be upon him).
Thereupon Ubaydullah said: The company of Muhammad (peace be upon him) is a honour for you, not a disgrace. He added: I called for you to ask about the reservoir. Did you hear the Apostle of Allah (peace be upon him) mentioning anything about it? AbuBarzah said: Yes, not once, twice, thrice, four times or five times. If anyone believes it, may Allah not supply him with water from it. He then went away angrily.فَفَهِمَهَا الشَّيْخُ يعني كان قوله صحيحا
البطيخ والخيار
"If a woman does not have a husband, and her lust becomes strong, then some of our scholars say: It is permissible for the woman to take an akranbij, which is a piece of leather worked until it becomes shaped like a penis, and insert it in herself. She may also use a cucumber".
لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ بَيْنَهُ وَبَيْنَ السَّمَاءِ
The Prophet had forbidden: (A) the Mulamasa and Munabadha (bargains), (B) the offering of two prayers, one after the morning compulsory prayer till the sun rises, and the others, after the 'Asr prayer till the sun sets (C) He also forbade that one should sit wearing one garment, nothing of which covers his private parts (D) and prevent them from exposure to the sky; (E) he also forbade Ishtimal-as-Samma'.
الرسم ذنب
Whatever is images of animate beings such as insects and other living beings is not permissible, even if it is drawn on a blackboard or on paper, and even if the purpose of it is to help in teaching, because it is not essential and because of the general meaning of the evidence concerning that. (Fataawa al-Lajnah al-Daa’imah, 1/685)
What is prohibited is making images of animate beings, whether that is engraving or painting on walls or fabric or paper or woven cloth, and whether it is done with a feather or a pen or other equipment, whether the thing is drawn as it is or whether some imaginary element is introduced, so it is made smaller or larger or more beautiful or more ugly, or it is drawn as a stick figure. (Fataawa al-Lajnah al-Daa’imah, 1/696)
Shaykh Muhammad ibn Ibraaheem (may Allah have mercy on him) said:
One of the most serious of evils is making images of animate beings and keeping them and using them. There is no difference between that which is three dimensional and that which is on paper, whether it is produced by machines or otherwise. This meaning was mentioned by al-Nawawi in Sharh Saheeh Muslim, and he mentioned that it is the view of the four imams. The hadeeths which emphatically warned against that are well known. (Fataawa Rasaa’il Muhammad ibn Ibraaheem, 13/173)
Shaykh Ibn ‘Uthaymeen said:
Making images of animate beings, whether they are human or otherwise, is undoubtedly haraam and is a major sin, because it is proven that the one who does that is cursed by the Messenger of Allah (blessings and peace of Allah be upon him). This is clear, whether they are three-dimensional or drawn by hand. (Majmoo’ Fataawa wa Rasaa’il Ibn ‘Uthaymeen 2/288)الحيوانات والكائنات الحية
القرود المتقيون
All the monkeys gathered thereafter. He would point towards her and scream constantly (i.e. she has committed adultery). At last the other monkeys went towards the right left and brought along that young monkey whom I recognized. They dug a hole for this young monkey and the female one and stoned them to death. So I saw monkeys stoning to death too besides the human race.
كما قال القرآن ان بعض اليهود صاروا قرودا
الديون الغير مسددة سوف تصير الحيات المتكلمة على يوم الدين
القرد والخنزير كان اسنانا أعزف المسيقى
ذبائح الأغنام للأطفال
بول الجمل دواء
أكل داجن آية قرآنية
الديكة المقدسة والقرد الشيطان
البقرة المتكلمة
إهتباس فرسا في سبيل الله
يرجع الجمال الضائع ولكن ليس الغنم
تحرق الفويسقة البيت
الفأر ولبان الإبل
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ خَالِدٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" فُقِدَتْ أُمَّةٌ مِنْ بَنِي إِسْرَائِيلَ لاَ يُدْرَى مَا فَعَلَتْ، وَإِنِّي لاَ أُرَاهَا إِلاَّ الْفَارَ إِذَا وُضِعَ لَهَا أَلْبَانُ الإِبِلِ لَمْ تَشْرَبْ، وَإِذَا وُضِعَ لَهَا أَلْبَانُ الشَّاءِ شَرِبَتْ "
. فَحَدَّثْتُ كَعْبًا فَقَالَ أَنْتَ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَقُولُهُ قُلْتُ نَعَمْ. قَالَ لِي مِرَارًا. فَقُلْتُ أَفَأَقْرَأُ التَّوْرَاةَرؤساء الحبش مثل الزبيبة
يقلد الشيطان النبي في الأحلام
لا تتأخر فيتفرج عليك الملائك
سيراك الله وانت عريان
الإنسان مثل الإبل
اللواء عتد الاسة
تأثير الشيطان
ثلاثة عقد الشيطان
تبول إبليس في اذن النبي
ينام الشيطان في الأنف
يجرب الشيطان إصراف انتباه النبي
يلمس الشيطان الناس عند الولاد
التثاؤب من الشيطان
السمر مع الشيطان ثلاث ليال
Allah's Apostle deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, "By Allah, I will take you to Allah's Apostle ." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Allah's Apostle asked me, "What did your prisoner do yesterday?" I said, "O Allah's Apostle! The person complained of being needy and of having many dependents, so, I pitied him and let him go." Allah's Apostle said, "Indeed, he told you a lie and he will be coming again." I believed that he would show up again as Allah's Apostle had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, "I will definitely take you to Allah's Apostle. He said, "Leave me, for I am very needy and have many dependents. I promise I will not come back again." I pitied him and let him go.
In the morning Allah's Apostle asked me, "What did your prisoner do." I replied, "O Allah's Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free." Allah's Apostle said, "Verily, he told you a lie and he will return." I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, "I will surely take you to Allah's Apostle as it is the third time you promise not to return, yet you break your promise and come." He said, "(Forgive me and) I will teach you some words with which Allah will benefit you." I asked, "What are they?" He replied, "Whenever you go to bed, recite "Ayat-al-Kursi"-- 'Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum' till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. " So, I released him. In the morning, Allah's Apostle asked, "What did your prisoner do yesterday?" I replied, "He claimed that he would teach me some words by which Allah will benefit me, so I let him go." Allah's Apostle asked, "What are they?" I replied, "He said to me, 'Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end ---- Allahu la ilaha illa huwa-lHaiy-ul-Qaiyum----.' He further said to me, '(If you do so), Allah will appoint a guard for you who will stay with you, and no satan will come near you till morning.' (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet said, "He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?" Abu Huraira said, "No." He said, "It was Satan."ضرطة الشيطان عند الأذان
يبكي الطفل الصغير بسبب لمس الشيطان
يأكل الشيطان باليسار
دعاء الحمام
القضيب السماوي
يقع محمد من الجمل
أخذ صافية أسيرة بعد قتل زوجها عند خيبر
العذاب في القبر بسبب البول
القبلة وإتيان العائط
" إِذَا أَتَى أَحَدُكُمُ الْغَائِطَ فَلاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يُوَلِّهَا ظَهْرَهُ، شَرِّقُوا أَوْ غَرِّبُوا "
الكلب الأسود هو شيطان
الطرنج سيء
الفرج المنور لأم النبي
إعتاق مسلمة من العبودة
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ أَبِي غَسَّانَ، مُحَمَّدِ بْنِ مُطَرِّفٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ سَعِيدٍ ابْنِ مَرْجَانَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَعْتَقَ رَقَبَةً مُسْلِمَةً، أَعْتَقَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ، حَتَّى فَرْجَهُ بِفَرْجِهِ "رفع الرأس في صلاة الجمعة المجموعية
اذا رفعت رأس خلال الصلاة يمكنك ان تصير حمار
يتبول عمر بن العاص مثل إمرأة
لا تشرب الماء وانت قائم
يحب النبي العطر والنساء
من يرفع رأسه وهو يصلي يمنكنه ان يصير أعمىيا
الإنتحار الأبدي
العادة السرية واليد الحامل على يوم الدين
. . .
Just as it is unlawful and forbidden to commit sexual intercourse with a strange man or woman, it is likewise forbidden to masturbate.
Unfortunately, this sin has become widespread in this day and age. In some narrations of Hadith there are severe warnings against this sin. It has been mentioned that the person who masturbates shall be resurrected on the Day of Judgment with a pregnant hand. It has also been mentioned that the ناکح الید (the one who masturbates) is under the curse of Allah. Fulfilling one's sexual desires in an unlawful manner is obviously impermissible. But one should also be cautious of excessive permissible sex. Too much sexual intercourse spoils the health and drains one's strength.
Spiritually, one does not get enjoyment in worship and Zikr. If also causes the child to be born weak and frail. It is for this very reason that the Buzurgs have advised to preserve the semen. After 15 to 30 days when there is a strong urge to have sex, only then should one fulfill one's desire. The lion copulates once a year and from that it breeds offspring.
Similarly, those people who have intercourse after long intervals of time produce strong and healthy children. Therefore, moderation is necessary in sexual relations with one's wife, otherwise excessive sex can even lead to death. My Shaikh, Hazrat Phoulpoori (رحمۃ اللہ علیہ) narrated to us the incident of an Alim who had a very beautiful wife. Whenever he would come home from running errands and would see his wife, then he would not be able to control himself. He used have so much sexual relations that after six months, instead of discharging semen, blood started to ejaculate from his penis. This eventually led to a severe fever after which he died. Beauty was the cause of his death. This is why I advise to have moderation in permissible things as well. As for the unlawful, then my advice is not to even go near Haraam. May Allah Ta'ala grant us the ability to practice upon what has been said. AmenShaikh ul Arab wal Ajam Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb
نسخ أسلوب النبي
سيكون المؤمنون في الجنة على كل حال
عرق النبي كالعطر
لطم موسى ملك الموت وأصاب عينه
إلعق كل صبع حتى تحصل على البركة
ثرثرة النساء المسلمات
كسوف القمر لتخويف المسلمين
الحليب وقتل الأطفال
حديث الشيعة
الزناء الموت المفاجئ
ماذا يسبب إزداد الوزن
محدث مشهور يرافق النبي من أجل الأكل
أبو هريره يقول انه تابع النبي من أجل الأكل المجاني
External Links
- [[[:قالب:Reference archive]] The List: The World's Stupidest Fatwas] - Foreign Policy, July 2007