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| <big>يتبع القرآن بشكل عام الرواية الكتابية عن الخلق في 6 أيام (تكوين 1:31) ، على الرغم من أن سورة 41: 9-12 يبدو أنها تشير إلى أن الأرض (والكون) قد خلقت في 8 أيام بدلاً من 6 ، على الرغم مع أن الرقم 8 أيام لا يكتب أبدا. يتفق التقليد في الغالب مع عناصر أخرى من الرواية الكتابية ، مثل خلق حواء ، المرأة الأولى ، من ضلع آدم ، الرجل الأول ؛ ومع ذلك ، فإن القرآن يحيد عن الكتاب المقدس بزعمه أن آدم خلق من الطين وليس التراب كما في الكتاب المقدس (جنسيس 2: 1). ينسب الطبري في تاريخه للعالم إلى الكون عمرًا يتراوح بين 6 و 7 آلاف سنة ، وهو رقم يتماشى إلى حد ما مع الجدول الزمني الكتابي (على الرغم من أنه بعيد بالطبع عن تاريخ الكون المعروف الآن على الأقل أكثر من 13 مليار سنة). | | <br /> |
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| ==القرآن== | | ==القرآن== |
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| ====آدم وحواء==== | | ====آدم وحواء==== |
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| {{Quote|Ibn Sa’d, Vol. 1, pt. 1:4:1|He (Ibn Sa'd) said: Hajjáj Ibn Muhammad informed us on the authority of Ibn Jurays, he on the authority of Mujàhid respecting Allah's words ("and from it created its mate") (AI-Qur'an, 4:1); He said:
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| '''He (Allah) created Eve out of Adam's short rib''', while he was asleep. Then he awoke and repeated Iththa, which signifies woman in Nabataean language.}}
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| {{Quote|Ibn Sa’d, Vol. 1, pt. 1:4:2|He (Ibn Sa`d) said: Muhammad Ibn `Abd Allah al-Asadi informed us: Sufyàn Ibn Sa'id al-Thawri informed us on the authority of his father, he on the authority of a mawlá of Ibn `Abbas, he on the authority of Ibn `Abbas; he said:
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| She was named Eve because '''she was the mother of all human beings'''.}}
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| {{Quote|Ibn Sa’d, Vol. 1, pt. 1:4:3|He (lbn Sa`d) said: Hishám Ibn Muhammad Ibn al-Sa'ib al-Kalbi informed us on the authority of his father, he on the authority of Abu Salih, he on the authority of Ibn 'Abbas; he said:
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| '''Adam was cast down in India and Eve at Juddah'''. Then he came in her search and reached Jam'a; then Eve joined him, and so the place was known as al-Muzdalifah, and they had come together at Jam'a so it was known as Jam'a.}}
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| ==العلماء== | | ==العلماء== |
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| ====الزمخشري==== | | ====الزمخشري==== |
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| {{Quote|Helmut Gätje, The Qur'an and its Exegesis, Oneworld Publications, 1996, pp. 150-151|Then He lifted Himself to heaven when it was smoke ... (Sura 41:11): The meaning is: Then, '''after he created the earth and what was on it, his wisdom led him to the creation of heaven''' without there being anything that could have dissuaded him from it. Some say that God’s Throne (‘arshuhu) was on the water before the creation of heaven and earth, and that God then caused a (pillar of) smoke to rise up out of the water, which arose over the water and remained (suspended) over it. Then God caused the water to dry up and made from it (the various) regions of the earth (aradun); and finally God created heaven out of the smoke which had risen up ...<BR><BR>One may now ask: Why does God mention the earth together with heaven and place them together in the command to come into being? '''Was the earth not already created in two days before heaven (was created)? To this I answer: God had created the material earth only after the creation of heaven, for God says: ‘And after that (that is, after the creation of heaven)''' He spread out the earth’ (Sura 79:30). Thus the meaning is: ‘Come forth in the form and condition in which you are to be made. Earth, come forth spread out as the resting-place and dwelling-place for your inhabitants! Heaven, come forth arched as a roof for her!’ By coming forth is meant that something originates and appears, as when one says: ‘His work had come forth in a satisfactory and welcome manner.’}}
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| ====الجلالين==== | | ====الجلالين==== |
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| {{Quote|1=[http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=2&tAyahNo=29&tDisplay=yes&UserProfile=0 Surah 2 Ayah 29]<BR>Tafsir al-Jalalayn, trans. Feras Hamza, Royal Aal al-Bayt Institute for Islamic Thought|2=He it is Who created for you all that is in the earth, that is, the earth and all that is in it, so that you may benefit from and learn lessons from it; then, '''after creating the earth, He turned to, that is, He made His object, heaven''' and levelled them (fa-sawwāhunna: the pronoun [-hunna] refers to ‘heaven’, since, it [heaven] is implicit in the import of the sentence attributed to it [the pronoun]), that is to say, He made them thus, as [He says] in another verse, [fa-qadāhunna] so He determined them [Q. 41:12]) seven heavens and He has knowledge of all things, in their totality and in their individual detail, so do you not then think that the One who has the power to create this to begin with, which is much greater than what you are, also has the power to bring you back [after death]?}}
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| {{Quote|1=[http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=41&tAyahNo=9&tDisplay=yes&UserProfile=0 Surah 41 Ayah 9]<BR>Tafsir al-Jalalayn, trans. Feras Hamza, Royal Aal al-Bayt Institute for Islamic Thought|2=Say: ‘Do you [really] (read a-innakum, pronouncing both hamzas, or by not pronouncing the second one but inserting an alif between the two in both cases) disbelieve in Him Who '''created the earth in two days, Sunday and Monday''', and ascribe to Him associates? That is the Lord, in other words, the Possesser, of [all] the Worlds (al-‘ālamīn, the plural of ‘ālam, which denotes everything apart from God. On account of the variety [of beings] that it subsumes, it has been expressed in the plural form ending with –īn, as a way of giving prevalence [in the address] to rational beings).}}
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| {{Quote|1=[http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=41&tAyahNo=10&tDisplay=yes&UserProfile=0 Surah 41 Ayah 10]<BR>Tafsir al-Jalalayn, trans. Feras Hamza, Royal Aal al-Bayt Institute for Islamic Thought|2=And He set (wa-ja‘ala, the beginning of a new [independent] sentence and cannot be a supplement to [the preceding] relative clause containing alladhī, ‘Who’, because of the intervening clause that is [syntactically] unrelated) therein firm mountains [rising] above it, and blessed it, with an abundance of water, crops and stock, and ordained, divided, therein its [various means of] sustenance, for human beings and beasts, in four, complete, days — in other words, '''the ‘setting therein [of mountains]’ together with what has been mentioned in addition [all] took place on Tuesday and Wednesday''' — evenly (sawā’an, in the accusative because it is a verbal noun) in other words, the four days were exactly four, neither less nor more, for [all] enquirers, about the creation of the earth and all that is in it.}}
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| {{Quote|1=[http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=41&tAyahNo=11&tDisplay=yes&UserProfile=0 Surah 41 Ayah 11]<BR>Tafsir al-Jalalayn, trans. Feras Hamza, Royal Aal al-Bayt Institute for Islamic Thought|2='''Then He turned to the heaven''' when it was smoke, [consisting of] rising vapours, and He said to it and to the earth, “Come both of you, to what I desire from you, willingly, or unwillingly!” (taw‘an aw karhan, their [syntactical] locus is that of a circumstantial qualifier, in other words, ‘[Come] being obedient or coerced’). They said, “We come, together with all those inhabiting us, willingly!” (tā’i‘īna mainly indicates masculine rational beings; it may also be that they are referred to in this way because they are being addressed thus).}}
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| {{Quote|1=[http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=41&tAyahNo=12&tDisplay=yes&UserProfile=0 Surah 41 Ayah 12]<BR>Tafsir al-Jalalayn, trans. Feras Hamza, Royal Aal al-Bayt Institute for Islamic Thought|2=Then He ordained them (the [suffixed] pronoun refers back to al-samā’, ‘the heaven’, because it [al-samā’] actually denotes that plural [sense] to which it will lead [in the following clause), in other words, '''He made them to be, seven heavens in two days — Thursday and Friday. He completed them in the last hour thereof, in which He created Adam''' — which is why He does not say sawā’an, ‘evenly’ here [as He did earlier]; what is said here concords with those verse in which it is stated that the heavens and the earth were created in six days; and in each heaven He revealed its commandment’, that to which He commanded those in it [to follow], in the way of obedience and worship. And We adorned the lowest heaven with lamps, with stars, and [this was also] to guard them (hifzan is in the accusative because of its implicit verbal sense, in other words, ‘We guarded it against the devils lest they try to listen therein [to the angels] by stealth with meteors’). That is the ordaining of the Mighty, in His kingdom, the Knower, of His creatures.}}
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| ====ابن كثير==== | | ====ابن كثير==== |
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| {{Quote|1=[{{Reference archive|1=http://www.islam-universe.com/tafsir_ibn_kathir/2.1494.html|2=2011-11-11}} The Beginning of the Creation]<BR>Tafsir Ibn Kathir|2=This Ayah (2:29) is explained in detail in Surat As-Sajdah where Allah said;
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| ''(Say (O Muhammad ): "Do you verily disbelieve in Him Who created the earth in two Days And you set up rivals (in worship) with Him That is the Lord of all that exists. He placed therein (i.e. the earth) firm mountains from above it, and He blessed it, and measured therein its sustenance (for its dwellers) in four Days equal (i.e. all these four `days' were equal in the length of time) for all those who ask (about its creation). Then He Istawa ila the heaven when it was smoke, and said to it and to the earth: "Come both of you willingly or unwillingly." They both said: "We come willingly." Then He finished them (as) seven heavens in two Days and He made in each heaven its affair. And We adorned the nearest (lowest) heaven with lamps (stars) to be an adornment as well as to guard (from the devils by using them as missiles against the devils). Such is the decree of the Almighty, the Knower) (41:9-12).''
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| These Ayat indicate that '''Allah started creation by creating earth, then He made heaven into seven heavens. This is how building usually starts, with the lower floors first and then the top floors''', as the scholars of Tafsir reiterated, as we will come to know, Allah willing. Allah also said,
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| ''(Are you more difficult to create or is the heaven that He constructed He raised its height, and has perfected it. Its night He covers with darkness and its forenoon He brings out (with light). And the earth, after that, He spread it out. And brought forth therefrom its water and its pasture. And the mountains He has fixed firmly. (To be) a provision and benefit for you and your cattle) (79:27-33).''
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| It is said that "Then" in the Ayah (2:29) relates only to the order of reciting the information being given, it does not relate to the order that the events being mentioned took place, this was reported from Ibn `Abbas by `Ali bin Abi Talhah.}}
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| {{Quote|1=[{{Reference archive|1=http://www.islam-universe.com/tafsir_ibn_kathir/2.1502.html|2=2011-11-11}} The Earth was created before Heaven]<BR>Tafsir Ibn Kathir|2=Mujahid commented on Allah's statement,
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| ''(He it is Who created for you all that is on earth)'' "'''Allah created the earth before heaven, and when He created the earth, smoke burst out of it'''. This is why Allah said,
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| ''(Then He Istawa ila (turned towards) the heaven when it was smoke.) (41:11)''
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| ''(And made them seven heavens)'' means, one above the other, while the `seven earths' means, one below the other.''
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| '''This Ayah testifies to the fact that the earth was created before heaven''', as Allah has indicated in the Ayat in Surat As-Sajdah.}}
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| {{Quote|1=[{{Reference archive|1=http://www.islam-universe.com/tafsir_ibn_kathir/2.1511.html|2=2011-11-11}} Spreading the Earth out after the Heavens were created]<BR>Tafsir Ibn Kathir|2=Sahih Al-Bukhari records that when Ibn `Abbas was question about this matter, he said that '''the earth was created before heaven''', and the earth was spread out only after the creation of the heaven. Several Tafsir scholars of old and recent times also said similarly, as we have elaborated on in the Tafsir of Surat An-Nazi`at (chapter 79). The result of that discussion is that the word Daha (translated above as "spread") is mentioned and explained in Allah's statement,
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| ''(And the earth, after that, He spread it out. And brought forth therefrom its water and its pasture. And the mountains He has fixed firmly.) (79:30-32)''
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| Therefore, Daha means that the earth's treasures were brought to its surface after finishing the job of creating whatever will reside on earth and heaven. When the earth became Daha, the water burst out to its surface and the various types, colors, shapes and kinds of plants grew. '''The stars started rotating along with the planets that rotate around them'''. And Allah knows best.}}
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| {{Quote|1=[{{Reference archive|1=http://www.islam-universe.com/tafsir_ibn_kathir/62.53801.html|2=2011-11-10}} Al-Jumu`ah (Friday), and the Orders and Etiquette for Friday]<BR>Tafsir Ibn Kathir|2=Friday is called Al-Jumu`ah because it is derived from Al-Jam`, literally, gathering. The people of Islam gather weekly, on every Friday in the major places of worship. '''It was during Friday when Allah finished the creation, the sixth day, during which Allah created the heavens and earth. During Friday, Allah created Adam, and he was placed in Paradise''', and ironically, it was a Friday when he was taken out of Paradise. It will be on a Friday when the Last Hour will commence. There is an hour during Friday, wherein no faithful servant asks Allah for something good, but Allah will give him what he asked for. '''All of this is based upon Hadiths in the authentic collections'''.<BR><BR>In the ancient language Friday was called, `Arubah. It is a fact that previous nations were informed about Friday, but they were led astray from it. The Jews chose Saturday for their holy day, but Adam was not created on Saturday. '''The Christians chose Sunday, which is the day the creation was initiated. Allah chose Friday for this Ummah, because it is the day the creation was finished'''.}}
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| ====المنجد==== | | ====المنجد==== |
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| {{Quote|1=[{{Reference archive|1=http://www.islam-qa.com/en/ref/31865/creation|2=2011-11-07}} Were the heavens and the earth created in six days or eight?]<BR>Islam Q&A, Fatwa No. 31865|2=So '''the earth was created in two days''', and '''the mountains were created and the sustenance measured in two more days''' which makes a total of four, i.e., this took the other two days. Then '''the creation of the seven heavens took two days'''. So the total is six days of the Days of Allaah, may He be glorified and exalted. }}
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| {{Quote|1=[{{Reference archive|1=http://www.islam-qa.com/en/ref/3668/eve|2=2011-11-07}} Believing that dinosaurs existed]<BR>Islam Q&A, Fatwa No. 3668|2=''Question:''
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| Imaam, can you please tell me if it is impermissible to believe that there were dinosaurs on the earth before Adaam and Eve were created?
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| ''Answer:''
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| Praise be to Allaah.
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| '''Allaah created Adam (peace be upon him) on a Friday, the sixth day from the beginning of creation'''. Some texts mention what was created on the previous five days, in brief and general terms, but as to the details of what was created, Allaah knows best about that. Questions like this, on which no belief or deeds are to be based, are just meaningless distractions that are of no benefit. Faith does not increase or decrease according to whether one believes in dinosaurs or not. It was reported that the Prophet (peace and blessings of Allaah be upon him) forbade us to occupy ourselves with things that cause confusion and are not clear. '''We also know that people differ in their views as to whether these dinosaurs existed or they are just figments of the imagination'''.
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| And Allaah knows best.}}
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| ===آدم وحواء=== | | ===آدم وحواء=== |
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| ====الجلالين==== | | ====الجلالين==== |
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| {{Quote|1=[http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=3&tAyahNo=59&tDisplay=yes&UserProfile=0 Surah 3 Ayah 59]<BR>Tafsir al-Jalalayn, trans. Feras Hamza, Royal Aal al-Bayt Institute for Islamic Thought|2=Truly, the likeness of Jesus, his remarkable case, in God’s sight, is as Adam’s likeness, as the case of '''Adam, whom God created without father or mother''': this is a comparison of one remarkable thing with another more remarkable, so that it convinces the disputer and establishes itself in one’s mind more effectively. '''He created him, Adam, that is, his form, of dust, then said He to him, ‘Be,’, a human being, and he was'''; similarly, He said to Jesus, ‘Be’ — without a father — and he was.}}
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| {{Quote|1=[http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=4&tAyahNo=1&tDisplay=yes&UserProfile=0 Surah 4 Ayah 1]<BR>Tafsir al-Jalalayn, trans. Feras Hamza, Royal Aal al-Bayt Institute for Islamic Thought|2=O people, of Mecca, fear your Lord, that is, His punishment by being obedient to Him, Who '''created you of a single soul, Adam, and from it created its mate, Eve (Hawwā’), from one of his left ribs, and from the pair of them, Adam and Eve, scattered, separated and spread, many men and, many, women'''; and fear God by whom you claim [your rights] from one another (tassā’alūna: the original tā’ [of tatasā’alūna] has been assimilated with the sīn; a variant reading has tasā’alūna), so that one of you says to the other, ‘I ask you, by God…’, or ‘For God’s sake…’; and, fear, kinship ties, lest you sever them (a variant reading [of wa’l-arhāma, ‘and kinship ties’] is wa’l-arhāmi, as a supplement to the pronoun contained in bihi [sc. God]). They used to implore one another by ties of kinship. Surely God has been watchful over you, heedful of your deeds, for which He will requite you, that is to say, He is ever possessed of such an attribute.}}
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| {{Quote|1=[{{Reference archive|1=http://www.islam-universe.com/tafsir_ibn_kathir/3.8389.html|2=2011-11-12}} The Similarities Between the Creation of Adam and the Creation of `Isa]<BR>Tafsir Ibn Kathir|2=Allah said,
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| ''(Verily, the likeness of `Isa before Allah)'' regarding Allah's ability, since He created him without a father,
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| ''(is the likeness of Adam)'', for '''Allah created Adam without a father or a mother'''. Rather,
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| ''(He created him from dust, then (He) said to him: "Be!'' and he was.)''
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| Therefore, He Who '''created Adam without a father or a mother''' is able to create `Isa, as well, without a father. If the claim is made that `Isa is Allah's son because he was created without a father, then the same claim befits Adam even more. However, since such a claim regarding Adam is obviously false, then making the same claim about `Isa is even more false.
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| Furthermore, by mentioning these facts, Allah emphasizes His ability, by '''creating Adam without a male or female, Hawa' from a male without a female''', and `Isa from a mother without a father, compared to His creating the rest of creation from male and female. }}
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| {{Quote|1=[{{Reference archive|1=http://www.islam-universe.com/tafsir_ibn_kathir/4.10383.html|2=2011-11-12}} The Command to have Taqwa, a Reminder about Creation, and Being Kind to Relatives]<BR>Tafsir Ibn Kathir|2=Allah commands His creatures to have Taqwa of Him by worshipping Him Alone without partners. He also reminds to them of His ability, in that '''He created them all from a single person, Adam''', peace be unto him.
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| ''(And from him He created his wife)'' Hawwa' '''(Eve), who was created from Adam's left rib''', from his back while he was sleeping. When Adam woke up and saw Hawwa', he liked her and had affection for her, and she felt the same toward him. An '''authentic Hadith''' states,
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| ''('''Woman was created from a rib'''. Verily, the most curved portion of the rib is its upper part, so, if you should try to straighten it, you will break it, but if you leave it as it is, it will remain crooked.)'' Allah's statement,
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| ''(And from them both He created many men and women;)'' means, '''Allah created from Adam and Hawwa' many men and women and distributed them throughout the world''' in various shapes, characteristics, colors and languages. In the end, their gathering and return will be to Allah. Allah then said,}}
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| ====المنجد==== | | ====المنجد==== |
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| {{Quote|1=[{{Reference archive|1=http://www.islam-qa.com/en/ref/34508/eve|2=2011-11-07}} Falseness of the theory of evolution]<BR>Islam Q&A, Fatwa No. 34508|2=''Question:''
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| There are people who say that long ago man was a monkey and he evolved. Is this true? Is there any evidence?.
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| ''Answer:''
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| Praise be to Allaah.
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| '''This view is not correct, and the evidence for that is that Allaah has described in the Qur’aan the stages of the creation of Adam'''. Allaah says (interpretation of the meaning):
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| “Verily, the likeness of ‘Eesa (Jesus) before Allaah is the likeness of Adam. He created him from dust, then (He) said to him: ‘Be!’ — and he was”
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| [Aal ‘Imraan 3:59]
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| '''This dust was moistened until it became sticky mud or clay that stuck to the hands.''' Allaah says (interpretation of the meaning):
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| “And indeed We created man (Adam) out of an extract of clay (water and earth)”
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| [al-Mu’minoon 23:12]
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| “Verily, We created them of a sticky clay”
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| [al-Saaffaat 37:12]
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| '''Then it became dried (sounding) clay of altered mud.''' Allaah says (interpretation of the meaning):
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| “And indeed, We created man from dried (sounding) clay of altered mud”
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| [al-Hijr 15:26]
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| '''Then when it dried it became sounding clay like the clay of pottery.''' Allaah says (interpretation of the meaning):
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| “He created man (Adam) from sounding clay like the clay of pottery”
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| [al-Rahmaan 55:14]
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| '''Then Allaah moulded it into the form that He wanted and breathed into him (his) soul created by Him.''' Allaah says (interpretation of the meaning):
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| “(Remember) when your Lord said to the angels: ‘Truly, I am going to create man from clay’.
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| So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him”
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| [Saad 38:71-72]
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| These are the stages through which the creation of Adam passed according to the Qur’aan. As for the stages of creation which the progeny of Adam pass through, Allaah says (interpretation of the meaning):
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| “And indeed We created man (Adam) out of an extract of clay (water and earth).
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| Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (womb of the woman).
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| Then We made the Nutfah into a clot (a piece of thick coagulated blood), then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allaah, the Best of creators”
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| [al-Mu’minoon 23:12-14]
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| '''With regard to the wife of Adam – Hawwa’ (Eve) – Allaah tells us that He created her from him''', as He says (interpretation of the meaning):
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| “O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women”
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| [al-Nisa’ 4:1]
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| From Fataawa al-Lajnah al-Daa’imah, 1/31.}}
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| {{Quote|1=[{{Reference archive|1=http://www.islam-qa.com/en/ref/13286/eve|2=2011-11-07}} The creation of man]<BR>Islam Q&A, Fatwa No. 13286|2=Allaah created Adam with His hand and breathed into him his soul created by Him, and told His angels to prostrate to him.
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| '''Allaah created Adam from dust''', as He says (interpretation of the meaning): ''[Quotes {{Quran|3|59}}]''
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| When Allaah had completed the creation of Adam, He commanded the angels to prostrate to him, so they prostrated, except for Iblees, who was present but he refused and was too arrogant to prostrate to Adam: ''[Quotes {{Quran-range|38|71|74}}] ''
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| Then '''Allaah told the angels that He was going to place Adam on earth''' and make generations after generations of his offspring, as He said (interpretation of the meaning): ''[Quotes {{Quran|2|30}}]''
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| '''Allaah taught Adam all the names''': ''[Quotes {{Quran|2|31}}] ''
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| When Iblees refused to prostrate to Adam, Allaah expelled him and cursed him: ''[Quotes {{Quran-range|38|77|78}}]''
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| When Iblees knew of his fate, he asked Allaah to give him respite until the Day of Resurrection: ''[Quotes {{Quran|38|79|81}}] ''
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| When Allaah granted him that, he declared war on Adam and his descendents, made disobedience attractive to them and tempted them to commit immoral actions: ''[Quotes {{Quran|38|82|83}}]''
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| '''Allaah created Adam, and from him He created his wife, and from their progeny He created men and women''', as He says (interpretation of the meaning):'' [Quotes {{Quran|4|1}}]''
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| Then Allaah caused Adam and his wife to dwell in Paradise, as a test for them. He commanded them to eat of the fruits of Paradise but He forbade them to eat from one tree:'' [Quotes {{Quran|2|35}}] ''
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| Allaah warned Adam and his wife against the Shaytaan, as He said (interpretation of the meaning): ''[Quotes {{Quran|20|117}}] ''
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| Then the Shaytaan whispered to Adam and his wife, and tempted them to eat from the forbidden tree. Adam forgot and could not resist the temptation, so he disobeyed his Lord and ate from that tree: ''[Quotes {{Quran-range|20|120|121}}] ''
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| Their Lord called to them and said (interpretation of the meaning): ''[Quotes {{Quran|7|22}}] ''
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| When they ate from the tree, they regretted what they had done, and said: ''[Quotes {{Quran|7|23}}]''
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| The sin of Adam stemmed from desire, not from arrogance, hence Allaah guided him to repent and He accepted that from him: ''[Quotes {{Quran|2|37}}]''
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| This is the way for Adam and his descendents: whoever sins then repents sincerely, Allaah will accept his repentance: ''[Quotes {{Quran|42|25}}] ''
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| '''Then Allaah sent Adam and his wife, and Iblees, down to the earth''', and He sent down Revelation to them and He sent the Messengers to them. So whoever believes will enter Paradise and whoever disbelieves will enter Hell: ''[Quotes {{Quran-range|2|38|39}}]''
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| '''When Allaah sent them all down to the earth''', the conflict between faith and kufr, between truth and falsehood, between good and evil, began, and it will continue until Allaah inherits the earth and everyone on it: ''[Quotes {{Quran|7|24}}]''
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| Allaah is Able to do all things. '''He created Adam with no father or mother, and He created Hawwa [Eve] from a father with no mother, and He created ‘Eesa from a mother with no father, and He created us from a father and a mother'''.
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| '''Allaah created Adam from dust, then He made his descendents from semen of despised water''', as He says (interpretation of the meaning): ''[Quotes {{Quran-range|32|7|9}}]'' }}
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| {{Quote|1=[{{Reference archive|1=http://www.islam-qa.com/en/ref/154309/creation|2=2011-11-07}} Marriage of Adam’s sons to his daughters at the beginning of creation]<BR>Islam Q&A, Fatwa No. 154309|2=Ibn Katheer (may Allah have mercy on him) said:
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| It was narrated concerning them, as quoted by more than one of the earlier and later scholars, that '''Allah prescribed that Adam (peace be upon him) should marry his daughters to his sons as a matter of necessity'''. But they said: A male and female were born from each pregnancy, so he would marry the female from one pregnancy to the male from another. The sister of Habeel was ugly and the sister of Qabeel was beautiful. Qabeel wanted to keep her for himself and not give her to his brother, but Adam insisted that they should offer sacrifices and whichever brother’s sacrifice was accepted by Allah would win her hand. So they offered sacrifices and it was accepted from Habeel but it was not accepted from Qabeel. And their story was told by Allah in His Book. End quote.
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| Tafseer Ibn Katheer, 3/82
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| Ibn Abi Haatim narrated: '''It was forbidden for a woman to marry her twin brother, and he was commanded to give her in marriage to a brother from another pregnancy. And from each pregnancy one boy and one girl were born.''' Whilst they were like that, a beautiful girl was born to him, and another was born who was ugly. The twin brother of the ugly one said to his brother: Give me your twin sister in marriage and I will give you my twon sister in marriage. He said: I have more right to my twin sister. So they offered sacrifices, and the sacrifice of the one who offered a ram was accepted but the sacrifice of the one who offered crops was not accepted, so he killed him. Ibn Katheer (may Allah have mercy on him) said: Its isnaad is jayyid.
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| Tafseer Ibn Katheer, 3/83
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| See also: Tafseer Ibn Jeeri, 10/206; Tafseer al-Baghawi, 3/41; Tafseer al-Tha‘labi, p. 732; al-Jaami‘ li Ahkaam al-Qur’aan, 6/134; Zaad al-Maseer, 2/332; al-Bidaayah wa’l-Nihaayah, 1/103
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| As '''this is proven from the Sahaabah''' (may Allah be pleased with them) or some of them, especially from Ibn ‘Abbaas who was the most knowledgeable of people in the interpretation of the Qur’aan, and the scholars narrated what he mentioned, '''this is not regarded as speculation''' that it is not permissible to accept.
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| Rather, in the words quoted above, Ibn Katheer indicated that this is a definitive matter, as he said: Allah prescribed that Adam (peace be upon him) should marry his daughters to his sons as a matter of necessity. End quote.
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| The words “as a matter of necessity” indicate that it is not possible that things could have happened differently, otherwise '''how could all of mankind have come about? How could they have reproduced? There is no way that could have happened except by the sons of Adam marrying his daughters'''. }}
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| ====الفوزان==== | | ====الفوزان==== |
| سطر ٧٣٩: |
سطر ٥٢٩: |
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| ====إسلام ويب==== | | ====إسلام ويب==== |
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| {{Quote|1=[http://www.islamweb.net/emainpage/index.php?page=showfatwa&Option=FatwaId&Id=90673 Were woman created from a rib?]<BR>Islamweb, Fatwa No. 90673, October 19, 2005|2='''Allaah mentioned that He created a woman from a man''', as He Says (which means): {O mankind, fear your Lord, who created you from one soul and created from it its mate.}[Quran 4:1]. '''The Prophet also clarified this as he said: "Treat women kindly. The woman has been created from a rib…"''' Moreover, some interpreters of the Quran reported that '''Ibn Abbaas narrated that Hawa' [the wife of Aadam] is created from Aadam's left rib'''. This is what is meant, that Allaah created Hawa' from Aadam.}}
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